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Jewish Liturgy
Jewish liturgy is the liturgy, customary public worship of Judaism. The liturgy may include responsive reading, songs, or music, as found in the Torah and Haftorah, the Amidah, piyyutim, and Psalms. Singing or reading the Psalms has a special role in the Jewish liturgy, in particular they are used in the daily Jewish prayer services of Shacharit, Mincha, and Arvit. Torah reading is done every morning on Shabbat. In Babylonia, it was a one-year pattern, instead of a three-year pattern as done in Israel. Over the last 2000 years, traditional variations have emerged among the traditional liturgy, liturgical Minhag, customs of different Jewish communities, such as Ashkenazic, Sephardic, Yemenite Jews, Yemenite, Palestinian minhag, Eretz Yisrael and others, or rather recent liturgical inventions such as Hassidic, and Nusach Ari, Chabad. However the differences are minor compared with the commonalities. Most of the Jewish liturgy is sung or chanted with traditional melodies or Hebrew c ...
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Liturgy
Liturgy is the customary public ritual of worship performed by a religious group. ''Liturgy'' can also be used to refer specifically to public worship by Christians. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication, or repentance. It forms a basis for establishing a relationship with God. Technically speaking, liturgy forms a subset of ritual. The word ''liturgy'', sometimes equated in English as " service", refers to a formal ritual enacted by those who understand themselves to be participating in an action with the divine. Etymology The word ''liturgy'' (), derived from the technical term in ancient Greek ( el, λειτουργία), ''leitourgia'', which literally means "work for the people" is a literal translation of the two words "litos ergos" or "public service". In origin, it signified the often expensive offerings wealthy Greeks made in ser ...
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Minhag
''Minhag'' ( he, מנהג "custom", classical pl. מנהגות, modern pl. , ''minhagim'') is an accepted tradition or group of traditions in Judaism. A related concept, ''Nusach (Jewish custom), Nusach'' (), refers to the traditional order and form of the Jewish services, prayers. Etymology The Hebrew root N-H-G () means primarily "to drive" or, by extension, "to conduct (oneself)". The actual word ''minhag'' appears twice in the Hebrew Bible, both times in the same verse, and translated as "driving": Homiletically, one could argue that the use of the word ''minhag'' in Jewish law reflects its Biblical Hebrew origins as "the (manner of) driving (a chariot)". Whereas ''Halakha'' (law), from the word for walking-path, means the path or road set for the journey, ''minhag'' (custom), from the word for driving, means the manner people have developed themselves to travel down that path more quickly. The present use of ''minhag'' for custom may have been influenced by the Arabic ...
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Egalitarian
Egalitarianism (), or equalitarianism, is a school of thought within political philosophy that builds from the concept of social equality, prioritizing it for all people. Egalitarian doctrines are generally characterized by the idea that all humans are equal in fundamental worth or moral status. Egalitarianism is the doctrine that all citizens of a state should be accorded exactly equal rights. Egalitarian doctrines have motivated many modern social movements and ideas, including the Enlightenment, feminism, civil rights, and international human rights. The term ''egalitarianism'' has two distinct definitions in modern English, either as a political doctrine that all people should be treated as equals and have the same political, economic, social and civil rights, or as a social philosophy advocating the removal of economic inequalities among people, economic egalitarianism, or the decentralization of power. Sources define egalitarianism as equality reflecting the natural stat ...
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Korban
In Judaism, the korban ( ''qorbān''), also spelled ''qorban'' or ''corban'', is any of a variety of sacrificial offerings described and commanded in the Torah. The plural form is korbanot, korbanoth or korbans. The term Korban primarily refers to sacrificial offerings given from humans to God for the purpose of doing homage, winning favor, or securing pardon. The object sacrificed was usually an animal that was ritually slaughtered and then transferred from the human to the divine realm by being burned on an altar. After the destruction of the Second Temple, sacrifices were prohibited because there was no longer a Temple, the only place allowed by halakha for sacrifices. Offering of sacrifices was briefly reinstated during the Jewish–Roman wars of the second century AD and was continued in certain communities thereafter. When sacrifices were offered in ancient times, they were offered as a fulfillment of Biblical commandments. Since there is no longer a Temple, modern ...
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Orthodox Judaism
Orthodox Judaism is the collective term for the traditionalist and theologically conservative branches of contemporary Judaism. Theologically, it is chiefly defined by regarding the Torah, both Written and Oral, as revealed by God to Moses on Mount Sinai and faithfully transmitted ever since. Orthodox Judaism, therefore, advocates a strict observance of Jewish law, or ''halakha'', which is to be interpreted and determined exclusively according to traditional methods and in adherence to the continuum of received precedent through the ages. It regards the entire ''halakhic'' system as ultimately grounded in immutable revelation, and beyond external influence. Key practices are observing the Sabbath, eating kosher, and Torah study. Key doctrines include a future Messiah who will restore Jewish practice by building the temple in Jerusalem and gathering all the Jews to Israel, belief in a future bodily resurrection of the dead, divine reward and punishment for the righteous and ...
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Conservative Judaism
Conservative Judaism, known as Masorti Judaism outside North America, is a Jewish religious movement which regards the authority of ''halakha'' (Jewish law) and traditions as coming primarily from its people and community through the generations moreso than from any divine revelation. It therefore views ''halakha'' as both binding and subject to historical development. The Conservative rabbinate employs modern historical-critical research, rather than only traditional methods and sources, and lends great weight to its constituency when determining its stance on matters of practice. The movement considers its approach as the authentic and most appropriate continuation of ''halakhic'' discourse, maintaining both fealty to received forms and flexibility in their interpretation. It also eschews strict theological definitions, lacking a consensus in matters of faith and allowing great pluralism. While regarding itself as the heir of Rabbi Zecharias Frankel's 19th-century Positive-H ...
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Hazzan
A ''hazzan'' (; , lit. Hazan) or ''chazzan'' ( he, חַזָּן , plural ; Yiddish ''khazn''; Ladino ''Hasan'') is a Jewish musician or precentor trained in the vocal arts who helps lead the congregation in songful prayer. In English, this prayer leader is often referred to as a cantor, a term also used in Christianity. ''Sh'liaḥ tzibbur'' and the evolution of the hazzan The person leading the congregation in public prayers is called the '' sh'liaḥ tzibbur'' (Hebrew for "emissary of the congregation"). Jewish law restricts this role to adult Jews; among Orthodox Jews, it is restricted to males. In theory, any lay person can be a ''sh'liaḥ tzibbur''; many synagogue-attending Jews will serve in this role from time to time, especially on weekdays or when having a Yartzeit. Someone with good Hebrew pronunciation is preferred. In practice, in synagogues without an official Hazzan, those with the best voice and the most knowledge of the prayers serve most often. As publi ...
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Synagogue
A synagogue, ', 'house of assembly', or ', "house of prayer"; Yiddish: ''shul'', Ladino: or ' (from synagogue); or ', "community". sometimes referred to as shul, and interchangeably used with the word temple, is a Jewish house of worship. Synagogues have a place for prayer (the main sanctuary and sometimes smaller chapels), where Jews attend religious Services or special ceremonies (including Weddings, Bar Mitzvahs or Bat Mitzvahs, Confirmations, choir performances, or even children's plays), have rooms for study, social hall(s), administrative and charitable offices, classrooms for religious school and Hebrew school, sometimes Jewish preschools, and often have many places to sit and congregate; display commemorative, historic, or modern artwork throughout; and sometimes have items of some Jewish historical significance or history about the Synagogue itself, on display. Synagogues are consecrated spaces used for the purpose of Jewish prayer, study, assembly, and r ...
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Hebrew Cantillation
Hebrew cantillation is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points. These marks are known in English as 'accents' (diacritics), 'notes' or trope symbols, and in Hebrew as () or just (). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as or (not to be confused with Hasidic nigun) and in Yiddish as (): the word ''trope'' is sometimes used in Jewish English with the same meaning. There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same tex ...
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Nusach Ari
''Nusach Ari'' means, in a general sense, any prayer rite following the usages of Rabbi Isaac Luria, the ''AriZal'', in the 16th century. History of the Siddur The Ari and his immediate disciples did not themselves publish any prayer book, though they established a number of characteristic usages intended to be used as additions to the existing Sephardic rite. After Rabbi Isaac Luria's passing in 1572, there were various attempts, mostly by Sephardic rabbis and communities, to publish a prayer book containing the form of prayer that he used: an example is the Siddur of Rabbi Shalom Sharabi. Many of these remain in use in Sephardic communities: for more details, see Sephardic Judaism. It was generally held—even by Luria, the AriZal, himself—that every Jew is bound to observe the mitzvot (commandments of Judaism) by following the customs appropriate to his or her family origin: see Minhag. Originally, Luria taught that twelve gates of prayer exist, one for each of the 12 tri ...
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Hassidic
Hasidism, sometimes spelled Chassidism, and also known as Hasidic Judaism (Ashkenazi Hebrew: חסידות ''Ḥăsīdus'', ; originally, "piety"), is a Jewish religious group that arose as a spiritual revival movement in the territory of contemporary Western Ukraine during the 18th century, and spread rapidly throughout Eastern Europe. Today, most affiliates reside in Israel and the United States. Israel Ben Eliezer, the "Baal Shem Tov", is regarded as its founding father, and his disciples developed and disseminated it. Present-day Hasidism is a sub-group within Haredi Judaism and is noted for its religious conservatism and social seclusion. Its members adhere closely both to Orthodox Jewish practice – with the movement's own unique emphases – and the traditions of Eastern European Jews. Many of the latter, including various special styles of dress and the use of the Yiddish language, are nowadays associated almost exclusively with Hasidism. Hasidic thought draws heavily ...
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Palestinian Minhag
The Palestinian minhag or Palestinian liturgy, ( he, נוסח ארץ ישראל, translit: ''Nusach Eretz Yisrael'' translation: "Rite or Prayer Service of The Land of Israel") as opposed to the Babylonian minhag, refers to the rite and ritual of medieval Palestinian Jewry in relation to the traditional order and form of the prayers. A complete collection has not been preserved from antiquity, but several passages of it are scattered in both the Babylonian Talmud and Jerusalem Talmud, in the Midrashim, in the Pesiktot, in minor tractate Soferim, and in some responsa of the Palestinian Geonim. Some excerpts have been preserved in the Siddur of Saadia Gaon and the Cairo geniza yielded some important texts, such as the Eighteen Benedictions. One fragment of a Palestinian ''siddur'' discovered in the ''genizah'' was written in Hebrew with various introductions and explanations in Judaeo-Arabic. The Geniza fragments mostly date from the 12th century, and reflect the usages of the ...
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