Jehoram (born 1939), Israeli singer and actor
{{disambiguation, hndis ...
Jehoram (meaning "Jehovah is exalted" in Biblical Hebrew) was the name of several individuals in the Tanakh. The female version of this name is Athaliah. *The son of Toi, King of Hamath who was sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Samuel 8:10) *Jehoram of Israel or Joram, King of Israel (ruled c. 852/49–842/41) *Jehoram of Judah or Joram, King of Judah (ruled c. 849/48–842/41) *A Levite of the family of Gershom ( 1 Chronicles 26:25) *A priest sent by Jehoshaphat to instruct the people in Judah (2 Chronicles 17:8) In modern days, it is also the name of: *Yehoram Gaon Yehoram Gaon ( he, יהורם גאון, born December 28, 1939) is an Israeli singer, actor, director, comedian, producer, TV and radio host, and public figure. He has also written and edited books on Israeli culture. The son of Sephardic Jewish ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jehoram Of Judah
Jehoram of Judah (, ) or Joram (; el, Ἰωράμ, Ioram; la, Joram or Ioram), was the fifth king of Judah, and the son of king Jehoshaphat. Jehoram rose to the throne at the age of 32 and reigned for 8 years (, ), although he was ill during his last two years (). Name The name ''Jehoram'' is confusing in the biblical account. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage, and both reigned at the same time. Both Jehorams are also referred to as Joram, even in the same translation in the same breath. For example, reads: :5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Aram at Ramoth-gilead; and the Arameans wounded Joram. :6 And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jehoram Of Israel
Jehoram ( ''Yəhōrām''; also Joram) was the ninth king of the northern Kingdom of Israel ( 2 Kings 8:16, 2 Kings 8:25–28). He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah. According to 2 Kings, 2 Kings 8:16, in the fifth year of Jehoram of Israel, (another) Jehoram became king of Judah. The author of Kings speaks of both Jehoram of Israel and Jehoram of Judah in the same passage. Reign Jehoram began to reign in Israel in the 18th year of Jehoshaphat of Judah and ruled 12 years ( 2 Kings 3:1). William F. Albright dated his reign to 849–842 BCE, whereas E. R. Thiele proposed 852–841 BCE. Unlike his predecessors, Jehoram did not worship Ba'al, and he removed the pillar of Baal, probably a special pillar which Ahab had erected near his palace at Jezreel for his own and Jezebel's worship. However, the writer of 2 Kings says that he still "followed in the ways of Jeroboam, son of Nebat, who led the Israelites to sin". With Jehoshaphat of Judah, ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Athaliah
Athaliah ( el, Γοθολία ''Gotholía''; la, Athalia) was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE. Biblical narrative Accounts of the life of Athaliah are to be found in 2 Kings 8:16–11:16 and 2 Chronicles 22:10–23:15 in the Hebrew Bible. The text states that she was the daughter of king Omri of Israel, however, she is usually considered to have been the daughter of King Ahab and his wife, Queen Jezebel. Some scholars are of the opinion that Athaliah was indeed the daughter of Omri, but that she grew up as an orphan in the court of Ahab. Athaliah was married to Jehoram of Judah to seal a treaty between the kingdoms of Israel and Judah, and to secure his position Jehoram killed his six brothers. Jehoram became king of Judah in the fifth year of Joram of Israel's reign (). Depending on her paterni ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jehoshaphat
Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; el, Ἰωσαφάτ, Iosafát; la, Josaphat), according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who succeeded him as king. His mother was Azubah. Historically, his name has sometimes been connected with the Valley of Josaphat. Reign 2 Chronicles chapters 17 to 21 are devoted to the reign of Jehoshaphat. 1 Kings 15:24 mentions him as successor to Asa, and 1 Kings 22:1-50 summarizes the events of his life. The Jerusalem Bible states that "the Chronicler sees Asa as a type of the peaceful, Jehoshaphat of the strong king". According to these passages, Jehoshaphat ascended the throne at the age of thirty-five and reigned for twenty-five years. He "walked in the ways" of his father or ancestor, King David. He spent the first years of his reign fortifying his kingdom against the Kingdom of Israel. His ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jehovah
Jehovah () is a Latinization of the Hebrew , one vocalization of the Tetragrammaton (YHWH), the proper name of the God of Israel in the Hebrew Bible/ Old Testament. The Tetragrammaton is considered one of the seven names of God in Judaism and one of the names of God in Christianity. The consensus among scholars is that the historical vocalization of the Tetragrammaton at the time of the redaction of the Torah (6th century BCE) is most likely Yahweh. The historical vocalization was lost because in Second Temple Judaism, during the 3rd to 2nd centuries BCE, the pronunciation of the Tetragrammaton came to be avoided, being substituted with ("my Lord"). The Hebrew vowel points of were added to the Tetragrammaton by the Masoretes, and the resulting form was transliterated around the 12th century CE as ''Yehowah''.Schaff, PhilipYahweh''The New Schaff-Herzog Encyclopedia of Religious Knowledge Volume XII'', Paper Book House, Grand Rapids, Michigan, 1950, page 480. The derive ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Biblical Hebrew
Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (''ivrit'') was not used for the language in the Bible, which was referred to as (''sefat kena'an'', i.e. language of Canaan) or (''Yehudit'', i.e. Judaean), but the name was used in Ancient Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in the siege of Jerusalem (70 CE). It eventually developed into Mishnaic Hebrew, spoken up until the fifth century CE. Biblical Hebrew as recorded in the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton, as well as a vocalization ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tanakh
The Hebrew Bible or Tanakh (;"Tanach" ''''. : ''Tānāḵh''), also known in Hebrew as Miqra (; : ''Mīqrā''), is the canonical collection of script ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tou (biblical Figure)
King Tou or Toi is the name of a king of Hamath, an ancient city located in Syria. He is referred to in 2 Samuel 8:9-10 as "Toi" ( ''Tō‘î'') and 1 Chronicles 18:9-10 as "Tou" ( ''Tō‘ū''). Both biblical accounts state that Tou paid homage to David, king of Israel, because he had defeated the army of Tou's enemy, Hadadezer, king of Zobah. Biblical text (KJV) 2 Samuel 8:9-10 reads: Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah; He sent Joram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass. See also Wikisource: 1 Chronicles 18 Context According to biblical studies professor Gershon Galil, "the Empire of David is a realistic historical phenomenon and the biblical description of its formation and consolidation is possible and reasonable ... Eig ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Levite
Levites (or Levi) (, he, ''Lǝvīyyīm'') are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ("the") plus ''Levi'' (Levite) is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a " ''Bat Levi''" (''Bat'' being Hebrew for "daughter"). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to * singi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Books Of Chronicles
The Book of Chronicles ( he, דִּבְרֵי־הַיָּמִים ) is a book in the Hebrew Bible, found as two books (1–2 Chronicles) in the Christian Old Testament. Chronicles is the final book of the Hebrew Bible, concluding the third section of the Jewish Tanakh, the Ketuvim ("Writings"). It contains a genealogy starting with Adam and a history of ancient Judah and Israel up to the Edict of Cyrus in 539 BC. The book was divided into two books in the Septuagint and translated mid 3rd century BC. In Christian contexts Chronicles is referred to in the plural as the Books of Chronicles, after the Latin name given to the text by Jerome, but are also rarely referred to by their Greek name as the Books of Paralipomenon. In Christian Bibles, they usually follow the two Books of Kings and precede Ezra–Nehemiah, the last history-oriented book of the Protestant Old Testament. Summary The Chronicles narrative begins with Adam, Seth and Enosh, and the story is then carried forw ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |