James Of Douai
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James Of Douai
James of Douai (french: Jacques de Douai, la, Jacobus de Duaco; ) was a French philosopher who taught at the University of Paris. James was a Master of Arts who wrote commentaries on Aristotle. He defended the freedom of philosophers to engage in speculation.Marco Toste, "James of Douai", in Robert E. Bjork (ed.), ''The Oxford Dictionary of the Middle Ages'' (Oxford University Press, 2010). In 1275, the papal legate Simon of Brion appointed him proctor of the Picard nation at the university.Luca Bianchi, "Peter of Auvergne and the Condemnation of 1277", in Christoph Flüeler, Lidia Lanza and Marco Toste (eds.), ''Peter of Auvergne: University Master of the 13th Century'' (De Gruyter, 2015), pp. 29–50. C. H. Lohr, "Medieval Latin Aristotle Commentaries Authors: Jacobus – Johannes Juff", ''Traditio'' 26(1970):135–216, at 139–141. He was probably one of the targets of the Condemnation of 1277. It is possible that the philosopher is the same person as the James of Douai who ...
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University Of Paris
, image_name = Coat of arms of the University of Paris.svg , image_size = 150px , caption = Coat of Arms , latin_name = Universitas magistrorum et scholarium Parisiensis , motto = ''Hic et ubique terrarum'' (Latin) , mottoeng = Here and anywhere on Earth , established = Founded: c. 1150Suppressed: 1793Faculties reestablished: 1806University reestablished: 1896Divided: 1970 , type = Corporative then public university , city = Paris , country = France , campus = Urban The University of Paris (french: link=no, Université de Paris), metonymically known as the Sorbonne (), was the leading university in Paris, France, active from 1150 to 1970, with the exception between 1793 and 1806 under the French Revolution. Emerging around 1150 as a corporation associated with the cathedral school of Notre Dame de Paris, it was considered the second-oldest university in Europe. Haskins, C. H.: ''The Rise of Universities'', Henry Holt and Company, 1923, p. 292. Officially chartered i ...
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Summa
Summa and its diminutive summula (plural ''summae'' and ''summulae'', respectively) was a medieval didactics literary genre written in Latin, born during the 12th century, and popularized in 13th century Europe. In its simplest sense, they might be considered texts that 'sum up' knowledge in a field, such as the compendiums of theology, philosophy and canon law. Their function during the Middle Ages was largely as manuals or handbooks of necessary knowledge used by individuals who would not advance their studies any further. Features It was a kind of encyclopedia that developed a matter about Law, Theology or Philosophy most of all. Matters were divided in a more detailed way as it was in the ''tractatus'' (treatise), since they were divided into ''quaestiones'' (questions) and these ones were also divided into ''articles''. The articles had the following structure: #Title of the article as a question and showing two different positions (''disputatio''). #Objections or arguments a ...
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13th-century French Philosophers
The 13th century was the century which lasted from January 1, 1201 ( MCCI) through December 31, 1300 ( MCCC) in accordance with the Julian calendar. The Mongol Empire was founded by Genghis Khan, which stretched from Eastern Asia to Eastern Europe. The conquests of Hulagu Khan and other Mongol invasions changed the course of the Muslim world, most notably the Siege of Baghdad (1258), the destruction of the House of Wisdom and the weakening of the Mamluks and Rums which, according to historians, caused the decline of the Islamic Golden Age. Other Muslim powers such as the Mali Empire and Delhi Sultanate conquered large parts of West Africa and the Indian subcontinent, while Buddhism witnessed a decline through the conquest led by Bakhtiyar Khilji. The Southern Song dynasty would begin the century as a prosperous kingdom but would eventually be invaded and annexed into the Yuan dynasty of the Mongols. The Kamakura Shogunate of Japan would be invaded by the Mongols. Goryeo resiste ...
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People From Douai
A person (plural, : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal obligation, legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its us ...
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Posterior Analytics
The ''Posterior Analytics'' ( grc-gre, Ἀναλυτικὰ Ὕστερα; la, Analytica Posteriora) is a text from Aristotle's ''Organon'' that deals with demonstration, definition, and scientific knowledge. The demonstration is distinguished as ''a syllogism productive of scientific knowledge'', while the definition marked as ''the statement of a thing's nature, ... a statement of the meaning of the name, or of an equivalent nominal formula''. Content In the ''Prior Analytics'', syllogistic logic is considered in its formal aspect; in the ''Posterior'' it is considered in respect of its matter. The "form" of a syllogism lies in the necessary connection between the premises and the conclusion. Even where there is no fault in the form, there may be in the matter, i.e. the propositions of which it is composed, which may be true or false, probable or improbable. When the premises are certain, true, and primary, and the conclusion formally follows from them, this is demonstratio ...
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Prior Analytics
The ''Prior Analytics'' ( grc-gre, Ἀναλυτικὰ Πρότερα; la, Analytica Priora) is a work by Aristotle on reasoning, known as his syllogistic, composed around 350 BCE. Being one of the six extant Aristotelian writings on logic and scientific method, it is part of what later Peripatetics called the ''Organon''. Modern work on Aristotle's logic builds on the tradition started in 1951 with the establishment by Jan Łukasiewicz of a revolutionary paradigm. His approach was replaced in the early 1970s in a series of papers by John Corcoran and Timothy Smiley—which inform modern translations of ''Prior Analytics'' by Robin Smith in 1989 and Gisela Striker in 2009. The term ''analytics'' comes from the Greek words ''analytos'' (ἀναλυτός, 'solvable') and ''analyo'' (ἀναλύω, 'to solve', literally 'to loose'). However, in Aristotle's corpus, there are distinguishable differences in the meaning of ἀναλύω and its cognates. There is also the possi ...
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Physics (Aristotle)
The ''Physics'' (Ancient Greek, Greek: Φυσικὴ ἀκρόασις ''Phusike akroasis''; Latin: ''Physica'', or ''Naturales Auscultationes'', possibly meaning "Natural philosophy, lectures on nature") is a named text, written in ancient Greek, collated from a collection of surviving manuscripts known as the Corpus Aristotelicum, attributed to the 4th-century BC philosopher Aristotle. The meaning of physics in Aristotle It is a collection of treatises or lessons that deals with the most general (philosophical) principles of natural or moving things, both living and non-living, rather than physical theories (in the modern sense) or investigations of the particular contents of the universe. The chief purpose of the work is to discover the principles and causes of (and not merely to describe) change, or movement, or motion (κίνησις ''kinesis''), especially that of natural wholes (mostly living things, but also inanimate wholes like the cosmos). In the conventional An ...
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Sense And Sensibilia (Aristotle)
''Sense and Sensibilia'' (or ''On Sense and the Sensible'', ''On Sense and What is Sensed'', ''On Sense Perception''; Greek: Περὶ αἰσθήσεως καὶ αἰσθητῶν; Latin: ''De sensu et sensibilibus'', ''De sensu et sensili'', ''De sensu et sensato'') is one of the short treatises by Aristotle that make up the '' Parva Naturalia''. The English title ''Sense and Sensibilia'' adopted by the Revised Oxford Translation repeats the title J. L. Austin chose for his 1962 book '' Sense and Sensibilia'', which in turn incorporated an allusive echo of Jane Austen's title ''Sense and Sensibility''.Kevin White, "Translator's Introduction", in Aquinas, ''Commentaries on Aristotle's "On Sense and What Is Sensed" and "On Memory and Recollection"'', trans. Kevin White and Edward M. Macierowski, Washington, D.C.: CUA Press, 2005, p. 6. Commentaries * Alexander of AphrodisiasGreek text * AverroesLatin translation, Venice, 1562 beginning on p. 455 of the PDF file) * Thomas Aquinas ...
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On Sleep
''On Sleep'' (or ''On Sleep and Sleeplessness''; Greek Περὶ ὕπνου καὶ ἐγρηγόρσεως; Latin: ''De somno et vigilia'') is a text by Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ..., one of the '' Parva Naturalia''. Topics The common sense "In another place it has been laid down that sense-perception originates in the same part of an animal's body as movement does...In sanguineous animals this is the region about the heart; for all sanguineous animals possess a heart, and both movement and the dominant sense-perception originate their. as for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling by moisture with a view to the conserv ...
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On Memory
''On Memory'' (Greek: Περὶ μνήμης καὶ ἀναμνήσεως; Latin: ''De memoria et reminiscentia'') is one of the short treatises that make up Aristotle's '' Parva Naturalia''. It is frequently published together, and read together, with Aristotle's ''De Anima''. Editions *Richard Sorabji Sir Richard Rustom Kharsedji Sorabji, (born 8 November 1934) is a British historian of ancient Western philosophy, and Professor of Philosophy Emeritus at King's College London. He has written his 'Intellectual Autobiography' in his ''Festschrift' ..., ''Aristotle On Memory'', second edition, Chicago: University of Chicago Press, 2006, review *David Bloch, ''Aristotle on Memory and Recollection: Text, Translation, Interpretation, and Reception in Western Scholasticism'', Leiden: Brill, 2007, External links * *On Memory and Reminiscence', translated by J. I. Beare * *HTML Greek text Works by Aristotle {{Philo-book-stub ...
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On Length And Shortness Of Life
''On Length and Shortness of Life'' (or ''On Longevity and Shortness of Life''; Greek: Περὶ μακροβιότητος καὶ βραχυβιότητος; Latin: ''De longitudine et brevitate vitae'') is a text by the Ancient Greek philosopher Aristotle Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of phil ... and one of the '' Parva Naturalia''. External links * *On longevity and shortness of life', translated by G. R. T. Ross * *Original Greek text: ** (with Modern Greek translation and notes) Works by Aristotle {{Philo-book-stub ...
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Averroist
Averroism refers to a school of medieval philosophy based on the application of the works of 12th-century Andalusian philosopher Averroes, (known in his time in Arabic as ابن رشد, ibn Rushd, 1126–1198) a commentator on Aristotle, in 13th-century Latin Christian scholasticism. Latin translations of Averroes' work became widely available at the universities which were springing up in Western Europe in the 13th century, and were received by scholasticists such as Siger of Brabant and Boetius of Dacia, who examined Christian doctrines through reasoning and intellectual analysis. The term ''Averroist'' was coined by Thomas Aquinas in the restricted sense of the Averroists' "unity of the intellect" doctrine in his book ''De unitate intellectus contra Averroistas''. Based on this, ''Averroism'' came to be near-synonymous with atheism in late medieval usage. As a historiographical category, ''Averroism'' was first defined by Ernest Renan in ''Averroès et l'averroïsme'' (185 ...
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