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Jabru
Jabru was a god who according to Mesopotamian god lists was worshiped in Elam. However, he is not attested in any Elamite sources. Mesopotamian attestations While Jabru is described as an Elamite god, he is known exclusively from Mesopotamian texts, and attestations of him are infrequent. An Elamite town named Jabru did exist, but according to the Assyrian Takultu text its tutelary deity was a goddess named Jabrītu. It was located close to the border of Elam and Babylonia, and appears in an inscription of Amar-Sin mentioning it was destroyed alongside Huhnur, presumed to be the cult center of Ruhurater. According to a Šurpu commentary, Jabru was the Elamite equivalent of the Mesopotamian sky god Anu. However, according to the god list ''An = Anum'', a god bearing the name Yabnu (''dia-ab-na'') was the Enlil of Elam. Wilfred G. Lambert concludes that both of them are spellings of the same name. In an Assyrian text known as ''The underworld Vision of an Assyrian Prince'' (VAT ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humban
Humban ( elx, 𒀭𒃲𒈨𒌍, Humban, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of ''kitin'', or divine protection. Due to his role in religion of the neo-Elamite person, he was also worshiped by the earliest Persian rulers from the Achaemenid dynasty, as indicated by the Persepolis Administrative Archives, where he is mentioned more often even than Ahura Mazda. Character It is likely that while in the west of Elam Inshushinak was regarded as the main god, further east the position of Humban was higher. At the same time, with the exception of texts from the Acheamenid period, Humban does not appear in sources from further east than Izeh in Khuzestan. According to Wouter Henkelman, such evidence indicates that what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amar-Sin
Amar-Sin ( akk, : '' DAmar D Sîn'', after the Moon God Sîn", the "𒀭" being a silent honorific for "Divine"), initially misread as Bur-Sin (c. 2046-2037 BC middle chronology, or possibly ca. 1982–1973 BC short chronology) was the third ruler of the Ur III Dynasty. He succeeded his father Shulgi (c. 2030–1982 BC). His name translates to 'bull calf of the moon-god'. Reign Year-names are known for all nine years of his reign. These record campaigns conducted against Urbilum, and several other regions with obscure names: Shashrum, Shurudhum, Bitum-Rabium, Jabru, and Huhnuri. Amar-Sin is otherwise known to have campaigned against Elamite rulers such as Arwilukpi of Marhashi, and the Ur Empire under his reign extended as far as the northern provinces of Lullubi and Hamazi, with their own governors. He also ruled over Assur through the Akkadian governor Zariqum, as confirmed by his monumental inscription. Amar-Sin's reign is notable for his attempt at regenerating the ancient ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonia
Babylonia (; Akkadian: , ''māt Akkadī'') was an ancient Akkadian-speaking state and cultural area based in the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Amorite-ruled state c. 1894 BCE. During the reign of Hammurabi and afterwards, Babylonia was called "the country of Akkad" (''Māt Akkadī'' in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the older state of Assyria to the north and Elam to the east in Ancient Iran. Babylonia briefly became the major power in the region after Hammurabi ( fl. c. 1792–1752 BCE middle chronology, or c. 1696–1654 BCE, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom. Like Assyria, the Babylonian state retained ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruhurater
Ruhurater or Lahuratil was an Elamite deity. Character Ruhurater's gender is uncertain, though some researchers refer to him as a male deity. It has been proposed that his name means "(the god who is the) creator (of) man" and that he was connected to various creator deities (collectively known as Napratep), but his role in Elamite beliefs remains uncertain. It is possible that he was regarded as a creator deity in a specific area of Elam, but not in the entire region. Many documents mentioning Ruhurater are legal texts which cast him in the role of a divine witness, alongside the Mesopotamian Shamash. He is also described as capable of bestowing ''kiten'', an Elamite religious concept which can be translated as "divine protection." Wouter Henkelman notes that his role in them can be compared to that played by Inshushinak in similar texts from Susa. Worship The oldest attestion of Ruhutater comes from Tepe Bormi, possibly to be identified with the ancient Elamite city Huhnur. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šurpu
The ancient Mesopotamian incantation series Šurpu begins ''enūma nēpešē ša šur-pu t'' 'epp'''ušu'', “when you perform the rituals for (the series) ‘Burning,’” and was probably compiled in the middle Babylonian period, ca. 1350–1050 BC, from individual incantations of much greater antiquity. It consisted of a long confessional of sins, ritual offences, unwitting breaches of taboos, offences against the moral or social order when the patient was unsure what act of omission he may have committed to offend the gods. Composed in Akkadian, its adjurations extend to nine clay tablets and, at Nineveh, Assurbanipal's scribes had canonized the series, fixing the sequence and providing a codicil at the bottom of each tablet providing the first line of the following tablet. Elsewhere, such as at Assur, the tablet order could vary. The text In contrast to the Maqlû incantation series, which was intended to counteract ''kišpū'', black magic, it is a ritual against a ''māmī ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Napirisha
Napirisha (Linear Elamite: ''Napirriša'') was an Elamite deity from the region of Anshan, and was the main deity of the kingdom from at least the late 3rd millennium BCE. In Elamite, his name means "Great (-''ša'') God (''napir'')"; in cuneiform texts, the word is written using the ideogram GAL (meaning "great" in Sumerian), which was without a correct interpretation for some time. Napirisha is depicted as an anthropomorphic deity, often with a snake figure that symbolizes primordial waters. He is thus identified with the Mesopotamian god Enki/Ea, who rules the primordial waters of the abyss. In Elam, he was close to the character of Humban, the great god of the Awan region, which he replaced as a titular deity of Elamite kings around 2000 BCE. In Anshan, Napirisha did not have a main temple. Napirisha was in all likelihood worshiped in large, open stone sanctuaries, such as Kurangun; he is probably the deity depicted on bas-reliefs with his consort (Kiririsha?) and other de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heidemarie Koch
Heidemarie Koch (17 December 1943 – 28 January 2022) was a German Iranologist. Life and career Koch was born in Merseburg, Saxony, Prussia, Germany. She studied mathematics as her major between 1963 and 1966. Subsequently, she worked as a teacher in Hanover, Lower Saxony, West Germany, until 1972. In 1972, she started Iranian studies at the University of Göttingen and received her doctorate in 1976. The topic of her dissertation under Walther Hinz wer the religious conditions under Darius I, based on Elamite tablets of Persepolis ("Die religiösen Verhältnisse der Dareioszeit. Untersuchungen an Hand der elamischen Persepolistäfelchen."). Koch took as her minor subjects Classical archaeology, Byzantine art history, and Christian archaeology. From 1977 to 1986 she was employed at the Department of Iranian Studies and Near Eastern Archaeology at the University of Göttingen. In 1986, at the University of Marburg, she worked on the topics of labour administration and the econo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enlil
Enlil, , "Lord f theWind" later known as Elil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk. Enlil plays a vital role in the Sumerian creation myth; he sep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kiririsha
Kiririsha (Elamite: “great lady”) was a major goddess worshiped in Elam. Early scholarship incorrectly identified her as one and the same as Pinikir, an unrelated goddess from a different part of Elam. Character Kiririsha is regarded as one of the most prominent Elamite deities by modern researchers. Elamite texts refer to her as “mother of gods.” An inscription of Hanni of Ayapir from the neo-Elamite period describes her, Napirisha and Tepti as gods “who have always protected water and earth” or “who have let thrive water and earth.” As Napirisha’s association with water is well attested, Wouter Henkelman proposes that Kirirsha could possibly be connected to earth, and that she is the deity whose name is only represented by the logogram KI (“earth” in Sumerian) in the Persepolis fortification archive. Kiririsha additionally also had a presently unclear association with death, as indicated by her epithet ''zana Liyan lahakara'', “lady of the death at L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinikir
Pinikir, also known as Pinigir, Pirengir and Parakaras, was an Ancient Near Eastern astral goddess who originates in Elamite religious beliefs. While she is only infrequently attested in Elamite documents, she achieved a degree of prominence in Hurrian religion. Due to her presence in pantheons of many parts of the Ancient Near East, from Anatolia to Iran, modern researchers refer to her as a "cosmopolitan deity." Early scholarship incorrectly identified her as one and the same as Kiririsha, an unrelated goddess from a different part of Elam. Name Wilfred G. Lambert considered Pinikir's origin to be Elamite. Hittitologist Gary Beckman proposes that Pinikir’s name has Sumerian origin and has been derived from ''pirig.gal'', "great feline." However, according to Piotr Taracha, this proposal cannot be proven conclusively. While it was assumed in the past that a deity named Pirig-gal appears in the inscriptions of the Hurrian king Tish-atal of Urkesh, subsequent research has s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
