Issi Ben Judah
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Issi Ben Judah
Issi ben Judah ( he, איסי בן יהודה, "''Issi ben Yehuda''") was a Tanna of the late 2nd century and early 3rd century. He is often identified with ''R. Yosi Ish Hakfar HaBavli'' (Pirkei Avot 4:26), ''Yosef HaBavli'', ''Issi Ha-babli'', and ''Yosi/Yosef Ish Hutzal''. Biography He made Aliyah from Hutzal, Babylon, to the Land of Israel, and thus his name (Issi/Yosi/Yosef) is often followed by the title "Ha-Bavli" (the Babylonian) or "Ish Hutzal" (man of Hutzal). He was a disciple of Eleazar ben Shammua. Issi ben Judah is often confounded with Issi ben Judah bar 'Hai. The Talmud cites a baraita Issi had several other names: With regard to Rabbi Yosei of Hutzal, it was taught: The Yosef of Hutzal mentioned in other places in the Gemara is the same person as Yosef the Babylonian. Yosef is the full name of Yosei. Furthermore, he is also known as Isi ben Gur Arye, he is Isi ben Yehuda, he is Isi ben Gamliel, and he is Isi ben Mahalalel. And what is his real name? His real ...
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Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ...
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Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ...
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Aliyah
Aliyah (, ; he, עֲלִיָּה ''ʿălīyyā'', ) is the immigration of Jews from Jewish diaspora, the diaspora to, historically, the geographical Land of Israel, which is in the modern era chiefly represented by the Israel, State of Israel. Traditionally described as "the act of going up" (towards the Jerusalem in Judaism, Jewish holy city of Jerusalem), moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action—emigration by Jews from the Land of Israel—is referred to in the Hebrew language as ''yerida'' (). The Law of Return that was passed by the Knesset, Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity. For much of Jewish history, their history, most Jews have lived in the diaspora outside of the Land of Israel due to Jewish military history, various hi ...
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Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Robe ...
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Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine (see also Israel (other)). The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (1 Kings 8:65, 1 Chronicles 13:5 and 2 Chronicles 7:8). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean Kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but ...
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Eleazar Ben Shammua
''For other people named Eleazer. see: Eleazar (name)'' Eleazar ben Shammua or Eleazar I (Hebrew: אלעזר בן שמוע) was a rabbi of the 2nd century (4th generation of tannaim), frequently cited in rabbinic writings as simply Rabbi Eleazar (Bavli) or Rabbi Lazar רִבִּי לָֽעְזָר (Yerushalmi). He was of priestly descent and rich, and acquired great fame as a teacher of traditional law. Biography Eleazar ben Shammua was a student of Rabbi Akiva, but was not ordained by him due to the Hadrianic persecution. After Akiva's death, however, R. Judah ben Baba ordained Eleazar, together with Rabbi Meir, Jose ben Halafta, Judah bar Illai, and Simon bar Yoḥai, at a secluded spot between Usha (city), Usha and Shefar'am. The ordainer was detected in the act and brutally slain, but the ordained escaped, and eventually became the custodians and disseminators of Jewish tradition. Mention is made of a controversy between Eleazar and Rabbi Meir at Ardiska. He also maintain ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Baraita
''Baraita'' (Aramaic: "external" or "outside"; pl. ''Barayata'' or ''Baraitot''; also Baraitha, Beraita; Ashkenazi: Beraisa) designates a tradition in the Jewish oral law not incorporated in the Mishnah. ''Baraita'' thus refers to teachings "outside" of the six orders of the Mishnah. Originally, "Baraita" probably referred to teachings from schools outside the main Mishnaic-era academies – although in later collections, individual ''Baraitot'' are often authored by sages of the Mishna (''Tannaim''). According to Maimonides (''Introduction to Mishneh Torah''), the baraitot were compiled by Rabbi Hoshaya and Bar Kappara, although no compilation was passed down to us as the Tosefta was. Because the Mishnah encapsulates the entire Oral Law in a purposely compact form (designed to both facilitate ''and'' necessitate oral transmission), many variant versions, additional explanations, clarifications and rulings were not included in the Mishnah. These were later compiled in works c ...
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Talmid Chacham
''Talmid Chakham'' is an honorific title which is given to a man who is well versed in Jewish law, i. e., a Torah scholar. Originally he, תלמיד חכמים ''Talmid Chakhamim'', lit., "student of sages", pl. תלמידי חכמים ''talmidei chakhamim'', "students of sages"; inaccurate reconstruction of the singular, which is invariably shortened to ת"ח in printings, led to modern he, תלמיד חכם ''talmid chakham'' "sage student". The feminine equivalent is ''Talmidat Chakhamim'', "student of sages" (pl. ''Talmidot Chakhamim''), or, by extension of the same error, ''Talmidah Chakhamah'', "sage student" (pl. ''Talmidot Chakhamot''). Expectations of a ''Talmid Chakham'' A ''Talmid Chakham'' is expected to uphold his rank, and not to compromise his dignity. As in the case of a king, he is not permitted to allow anyone to omit the performance of any public act of reverence due to him, to the effect that the ''Talmid Chakham'' acts as a facilitator, because in him, th ...
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Mitzvah
In its primary meaning, the Hebrew word (; he, מִצְוָה, ''mīṣvā'' , plural ''mīṣvōt'' ; "commandment") refers to a commandment commanded by God to be performed as a religious duty. Jewish law () in large part consists of discussion of these commandments. According to religious tradition, there are 613 such commandments. In its secondary meaning, the word ''mitzvah'' refers to a deed performed in order to fulfill such a commandment. As such, the term ''mitzvah'' has also come to express an individual act of human kindness in keeping with the law. The expression includes a sense of heartfelt sentiment beyond mere legal duty, as "you shall love your neighbor as yourself" (Leviticus 19:18). The opinions of the Talmudic rabbis are divided between those who seek the purpose of the ''mitzvot'' and those who do not question them. The latter argue that if the reason for each ''mitzvah'' could be determined, people might try to achieve what they see as the purpose of t ...
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