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Isaac Ben Melchizedek
Isaac ben Melchizedek (; also known by the acronym Ribmaṣ ; c. 1090–1160), , was a rabbinic scholar from Siponto, Italy, and one of the first medieval scholars to have composed a commentary on the Mishnah, of which only his commentary on ''Seder Zera'im'' survives. Elements of the Mishnaic order of '' Taharot'' are also cited in his name by the Tosafists, but the complete work is no longer extant. Background Rabbi Isaac ben Melchizedek was the son of an astute Italian Jewish Talmudist. Rabbi Isaac eventually moved away from his home town and settled in Salerno. He is known to have fathered at least two sons: Judah and Shiloh. It was in Salerno that Isaac's son, Judah, met with the renowned Jewish traveler, Benjamin of Tudela. Benjamin of Tudelo referred to his father, Rabbi Isaac, as "the great rabbi." In Italy, Rabbi Isaac maintained a correspondence with Rabbi Yaakov ben Meir, known also as ''Rabbeinu Tam''. Shiloh, his son, is mentioned in ''Sefer ha-'Iṭṭur''. From Na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Library
The British Library is the national library of the United Kingdom and is one of the largest libraries in the world. It is estimated to contain between 170 and 200 million items from many countries. As a legal deposit library, the British Library receives copies of all books produced in the United Kingdom and Ireland, including a significant proportion of overseas titles distributed in the UK. The Library is a non-departmental public body sponsored by the Department for Digital, Culture, Media and Sport. The British Library is a major research library, with items in many languages and in many formats, both print and digital: books, manuscripts, journals, newspapers, magazines, sound and music recordings, videos, play-scripts, patents, databases, maps, stamps, prints, drawings. The Library's collections include around 14 million books, along with substantial holdings of manuscripts and items dating as far back as 2000 BC. The library maintains a programme for content a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law ('' halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romm Publishing House
The Romm publishing house was a publisher of Jewish religious literature from 1788 to 1940. It is known for its 1886 Vilna Talmud, which still serves as a definitive edition. Barukh ben Yosef Romm founded the business originally in Grodno and it continued there for some decades at the same time that its primary operations moved to Vilnius in 1799. There, it expanded under the ownership of Barukh's son, Menahem Mann Romm (d. 1841), at the same time that it ceased its Grodno operation. Initially publishing halakhic and homiletic works from the misnagdic tradition, the Romms were soon caught up in the controversy between adherents of this tradition and the new movement among Eastern European Jews known as Hasidism. History Historically, Jewish authors from ''Lite'' (the Yiddish name for a conceptual rather than historical "greater" Lithuania that has not always corresponded to the country's actual physical boundaries) had sent their manuscripts abroad, to Amsterdam, Prague, Germany ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nega'im
Neghaʿim (Hebrew: נגעים, "Blemishes") is the third tractate of the order of Tohorot in the Mishnah. It consists of fourteen chapters. Nega'im describes the various forms of ''tzaraath'', a leprosy-like disease described in the Parshiyot of Tazria and Metzora in the Torah, which affected people, clothing, and homes. The tractate describes the different types of blemishes symptomatic of the disease, and the various rituals involved in purifying someone who has been affected by it. This tractate, along with Oholot, was considered one of the most difficult tractates; according to a Jewish legend, King David is said to have asked of God that reading the Book of Psalms be considered the equivalent of studying the tractate of Negaim and Oholot.Midrash Tehillim 1 There is no Gemara for Nega'im in either the Babylonian or Jerusalem Talmud The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Pales ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keilim
''Keilim ''or ''Kelim'' ( he, כֵּלִים, literally "Vessels") is the first tractate in the Order of Tohorot in the Mishnah. It contains thirty chapters, making it the longest tractate in the entire Mishnah. The Tosefta on Keilim consists of twenty-five chapters,Jewish Encyclopedia bibliography: * Z. Frankel, Hodegetica in Mischnam', p. 263, Leipsic, 1859. divided into ''Bava Kama'' ("First Gate"), ''Bava Metzia'' ("Middle Gate"), and ''Bava Batra'' ("Final Gate") of ''Keilim''. The tractate discusses the laws of ritual purity and impurity pertaining to all types of vessels. * Chapter 1 clarifies the ranking of ritual impurities * Chapters 2–10 discuss earthenware vessels ( clay ovens, ranges, etc.) * Chapters 11–14 discuss metal vessels * Chapters 15–19 discuss vessels made of wood, leather, and bone * Chapters 20–25 discuss laws of purity and impurity pertaining to all vessels * Chapters 26–28 discuss laws pertaining to leather and clothing * Chapter 29 discusses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meir Of Rothenburg
Meir ( he, מֵאִיר) is a Jewish male given name and an occasional surname. It means "one who shines". It is often Germanized as Maier, Mayer, Mayr, Meier, Meyer, Meijer, Italianized as Miagro, or Anglicized as Mayer, Meyer, or Myer. Alfred J. Kolatch, ''These Are The Names'' (New York: Jonathan David Co., 1948), pp. 157, 160. Notable people with the name include: Given name: *Rabbi Meir, Jewish sage who lived in the time of the Talmud * Meir Amit (1921–2009), Israeli general and politician * Meir Ariel, Israeli singer/songwriter * Meir Bar-Ilan (1880–1949), rabbi and Religious Zionism leader *Meir Ben Baruch (1215–1293) aka Meir of Rothenburg, a German rabbi, poet, and author * Meir Daloya (born 1956), Olympic weightlifter *Meir Dizengoff (1861–1936), Israeli politician *Meir Har-Zion, Israeli commando fighter * Meir Dagan, Mossad chief * Meir Kahane (1932–1990), rabbi and political activist * Meir Lublin (1558–1616), Polish rabbi, Talmudist and Posek *M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaim Joseph David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtori Haparchi
Ishtori Haparchi (1280-1355), also Estori Haparchi and Ashtori ha-Parhi ( he, אשתורי הפרחי) is the pen name of the 14th-century Jewish physician, geographer, and traveller, Isaac HaKohen Ben Moses.''Encyclopedia Judaica'' Keter, Jerusalem, 1972, "Estori Ha-Parchi," vol. 6, p.918. Yeshurun vol. 21 p. 855 Pen name HaParchi is commonly known by the title ''Kaftor va-Ferach'' taken from the name of his work, the expression being additionally a pun on his surname. ''Ish Tori'', as he refers to himself in his book, may mean "Man of Tours", the capital of the medieval French county of Touraine,Ronald L. Eisenberg Essential Figures in Jewish Scholarship p. 72, ''Eshtori (Ishtori) ha-Parchi (France, 1280-1355)''. Accessed 8 October 2018. though according to other opinions "Ishtori" was simply his personal name, a single word. Biography Ishtori Haparchi was born in Provence in 1280. Haparchi was descended from a line of sages and rabbis of fame. His father was Rabbi Moshe HaPar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Sirilio
Solomon Sirilio ( he, סיריליאו also שלמה סריליו) (1485–1554), the son of Joseph Sirilio, was a rabbi and author of one of the first commentaries made on the Jerusalem Talmud (''Seder Zeraim''). Background Solomon Sirilio was a child during the expulsion of Jews from Spain, and wandered with his parents until they eventually reached Salonika, in Greece, where they settled.''Encyclopedia of Great Men in Israel'' (vol. 4), Mordechai Margalioth, Jerusalem 1950, pp. 1305–1306 (Hebrew) He studied Jewish legal law and ethics in the city’s chief seats of learning, until, at length, he began to instruct others in the laws of his countrymen, the Mosaic law, both, in his city and in Adrianople. In 1532, he immigrated to Ottoman Galilee where he settled in Safed. In Safed, he held a discussion with Rabbi Jacob Berab over a decision concerning meat. Because of a dispute between himself and Rabbi Jacob Berab, Sirilio left Safed and moved to Jerusalem. There he dissemina ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
