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Iqama
The Iqama or Iqamah ( ar, إِقَامَة, ') is the second call to Islamic Prayer, given immediately before prayer begins. Encyclopaedia of Islam, 2nd Edition Online. Edited by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs The iqama is given a more rapid and less sonorous rendering than the first call, the adhan, because it is intended merely to draw the attention of those already in the mosque, rather than to remind those outside the mosque to come in. The phrases of the iqama and the adhan are the same, though there are variations among sects in the preferred number of repetitions of the phrases. Text The Hanafi and the Shia schools both use the same number of repetitions of the formula for both the Adhan and the Iqama, contrary to all the other Islamic schools. According to the Malikis, everything is said as normal (Allahu Akbar - 2x, Ashadu ala ilaha illa Allah - 1x, Ashadu anna Muhammadur RasoolAllah - 1x, Hayya ala salah - 1x, Hayya alal fala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhan
Adhan ( ar, أَذَان ; also variously transliterated as athan, adhane (in French), azan/azaan (in South Asia), adzan (in Southeast Asia), and ezan (in Turkish), among other languages) is the Islamic call to public prayer (salah) in a mosque recited by a muezzin at prescribed times of the day. Adhan is recited very loudly from the mosque five times a day on most days and all day long during the religious holidays of Eid al-Fitr and Eid al-Adha, traditionally from the minaret. It is the first call summoning Muslims to enter the mosque for obligatory (''fard'') prayer (''salah''). A second call, known as the ''iqamah'', summons those within the mosque to line up for the beginning of the prayers. Only in Turkey, Ezan is voiced in five different styles at different times; saba, uşşak, hicaz, rast, segah. Terminology Adhān, Arabic for "announcement", from root ''ʾadhina'' meaning "to listen, to hear, be informed about", is variously transliterated in different cultures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mosque
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), Wudu, ablution facilities. The pulpit (''minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have Islam and gender se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shahada
The ''Shahada'' (Arabic: ٱلشَّهَادَةُ , "the testimony"), also transliterated as ''Shahadah'', is an Islamic oath and creed, and one of the Five Pillars of Islam and part of the Adhan. It reads: "I bear witness that there is no god but God, and I bear witness that Muhammad is the messenger of God." The Shahada declares belief in the oneness () of God and the acceptance of Muhammad as God's messenger. Some Shias also include a statement of belief in the of Ali.''The Later Mughals'' by William Irvine p. 130 A single honest recitation of the Shahada is all that is required for a person to become a Muslim according to most traditional schools. The testimonies The declaration reads: : : :: :"There is no deity but God." : : :: :"Muhammad is the messenger of God." The above two statements are commonly prefaced by the phrase ("I bear witness that"), yielding the full form: : : :: :"I bear witness that there is no deity but God, and I bear witness th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tayyib Abi L-Qasim
Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination.; "infant son of al-Amir is named Tayyib, about two and half years old" Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and Muhamm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alavi Bohras
The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (''wulaat'') who were sent from Yemen by missionaries (''du'aat'') under the guidance of the imam established a ''da'wah'' in Khambhat (Gujarat, India). After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah. Subsequently, splits occurred at various instances in the mainstream Bohra community regarding the spiritual appointment in the succession of the representative of the Imam us Satr or Da’i in Ah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dawoodi Bohra
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoeb Bin Moosa
Dhuʾayb ibn Mūsā al-Wādiʿī al-Hamdānī (; died 29 April 1151 CE in Hooth, Yemen) was the first '' dāʿī al-muṭlaq'', a position of spiritual authority in Tayyibi Isma'ili Islam. He was appointed to the position by Queen Arwa al-Sulayhi. Career Dhu'ayb began his career as a member of the pro-Fatimid, Musta'li '' daʿwa'' in Yemen, and rose to become an assistant of the local chief missionary ('' dāʿī''), Yahya ibn Lamak. Shortly before his death in 1126, Ibn Lamak, after consulting the Sulayhid queen Arwa al-Sulayhi, chose him as his successor. In 1130, following the death of the Fatimid imam-caliph al-Amir bi-Ahkam Allah, Musta'li Isma'ilism was split into the Hafizi and Tayyibi branches, with the former acknowledging the succession of al-Amir's cousin al-Hafiz li-Din Allah, and the latter the succession of al-Amir's infant son, al-Tayyib. In Yemen, the hitherto pro-Fatimid queen Arwa sided with the Tayyibis and broke off relations with Cairo, while the regional d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imam
Imam (; ar, إمام '; plural: ') is an Islamic leadership position. For Sunni Muslims, Imam is most commonly used as the title of a worship leader of a mosque. In this context, imams may lead Islamic worship services, lead prayers, serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam. For most Shia Muslims, the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendents of the '' Ahl al-Bayt'', the family of the Islamic prophet Muhammad. In Twelver Shiasm there are 14 infallibles, 12 of which are Imams, the final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen, who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni imams Sunni Islam does not have imams in the same sense as the Shi'a, an importan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salat
(, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. is composed of prescribed repetitive cycles of bows and prostrations, called ( ). The number of s, also known as units of prayer, varies from prayer to prayer. Ritual purity and are prerequisites for performing the prayers. The daily obligatory prayers collectively form the second of the five pillars in Islam, observed three or five times (the latter being the majority) every day at prescribed times. These are usually (observed at dawn), (observed at noon), (observed late in the afternoon), (observed after sunset), and (observed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafi
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools ( maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
