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Inuus
In ancient Roman religion, Inuus () was a god, or aspect of a god, who embodied sexual intercourse. The evidence for him as a distinct entity is scant. Maurus Servius Honoratus wrote that Inuus is an epithet of Faunus (Greek Pan), named from his habit of intercourse with animals, based on the etymology of ''ineundum'', "a going in, penetration," from '' inire'', "to enter" in the sexual sense. Other names for the god were Fatuus and Fatuclus (with a short ''a''). Walter Friedrich Otto disputed the traditional etymology and derived ''Inuus'' instead from ''in-avos'', "friendly, beneficial" (cf. ''aveo'', "to be eager for, desire"), for the god's fructifying power. Lupercalia Livy is the sole source for identifying Inuus as the form of Faunus for whom the Lupercalia was celebrated: "naked young men would run around venerating Lycaean Pan, whom the Romans then called Inuus, with antics and lewd behavior." Although Ovid does not name Inuus in his treatment of the Lupercalia, he may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faunus Vienna Ma528
In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god. Faunus was one of the oldest Roman deities, known as the ''di indigetes''. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.Peck 1898 Marcus Terentius Varro asserted that the oracular responses were given in Saturnian verse. Faunus revealed the future in dreams and voices that were communicated to those who came to sleep in his precincts, lying on the fleeces of sacrificed lambs. Fowler (1899) suggested that ''Faunus'' is identical with ''Favonius'', one of the Roman wind gods (compare the Anemoi). Etymolo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faunus
In ancient Roman religion and myth, Faunus was the rustic god of the forest, plains and fields; when he made cattle fertile he was called Inuus. He came to be equated in literature with the Greek god Pan, after which Romans depicted him as a horned god. Faunus was one of the oldest Roman deities, known as the ''di indigetes''. According to the epic poet Virgil, he was a legendary king of the Latins. His shade was consulted as a goddess of prophecy under the name of Fatuus, with oracles in the sacred grove of Tibur, around the well Albunea, and on the Aventine Hill in ancient Rome itself.Peck 1898 Marcus Terentius Varro asserted that the oracular responses were given in Saturnian verse. Faunus revealed the future in dreams and voices that were communicated to those who came to sleep in his precincts, lying on the fleeces of sacrificed lambs. Fowler (1899) suggested that ''Faunus'' is identical with ''Favonius'', one of the Roman wind gods (compare the Anemoi). Etymolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ovid
Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus banished him to Tomis, a Dacian province on the Black Sea, where he remained a decade until his death. Overview A contemporary of the older poets Virgil and Horace, Ovid was the first major Roman poet to begin his career during Augustus's reign. Collectively, they are considered the three canonical poets of Latin literature. The Imperial scholar Quintilian described Ovid as the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 He enjoyed enormous popularity during his lifetime, but the emperor Augustu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Festivals
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. ''Feriae'' ("holidays" in the sense of "holy days"; singular also ''feriae'' or ''dies ferialis'') were either public ''(publicae)'' or private ''( privatae)''. State holidays were celebrated by the Roman people and received public funding. Games ''(ludi)'', such as the Ludi Apollinares, were not technically ''feriae'', but the days on which they were celebrated were '' dies festi'', holidays in the modern sense of days off work. Although ''feriae'' were paid for by the state, ''ludi'' were often funded by wealthy individuals. ''Feriae privatae'' were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Warde Fowler
William Warde Fowler (16 May 1847 – 15 June 1921) was an English historian and ornithologist, and tutor at Lincoln College, Oxford. He was best known for his works on ancient Roman religion. Among his most influential works wa''The Roman Festivals of the Period of the Republic''(1899). H. H. Scullard, in the introduction to his 1981 book on a similar topic, singled out Fowler's book as a particularly valuable resource despite its age, writing, "I have not been so presumptuous as to attempt to provide an alternative." References External links * * * ''The City-State of the Greeks and Romans: a survey introductory to the study of Ancient History''(1895) ''Julius Caesar and the Foundation of the Roman Imperial System''(1903)''Rome''Home University Library (1912)''Roman Ideas of Deity in the last century before the Christian Era''Oxford lectures (1914) ''Roman Essays and Interpretations''(1920) *"Kingham, old and new, studies in a rural parish" by W. Warde Fowler, 1913 [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Georg Wissowa
Georg Otto August Wissowa (17 June 1859 – 11 May 1931) was a German classical philologist born in Neudorf, near Breslau. Education and career Wissowa studied classical philology under August Reifferscheid at the University of Breslau from 1876 to 1880, then furthered his studies in Munich under Heinrich Brunn, a leading authority on Roman antiquities. Having obtained his habilitation at the University of Breslau in 1882, he received a travel scholarship from the German Archaeological Institute and went to Italy for a year. After that he taught as ''Privatdozent'' in Breslau from 1883 to 1886, when he accepted a chair at the University of Marburg (as ''professor extraordinarius'') where he was awarded a full professorship in 1890. In 1895 he relocated to Halle as a successor to Heinrich Keil. After suffering two severe strokes in 1923, he was retired in 1924. Works Georg Wissowa is remembered today for re-edition of '' Realencyclopädie der Classischen Altertumswis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rutilius Claudius Namatianus
Rutilius Claudius Namatianus (fl. 5th century) was a Roman Imperial poet, best known for his Latin poem, ''De reditu suo'', in elegiac metre, describing a coastal voyage from Rome to Gaul in 416. The poem was in two books; the exordium of the first and the greater part of the second have been lost. What remains consists of about seven hundred lines. Whether Rutilius had converted to Christianity (the state church of the Roman Empire during his time) has been a matter of scholarly debate, but in the early 21st century, editors of his work concluded that he had not. Alan Cameron, a leading scholar of Late Antiquity, agrees that he "probably" remained unconverted from Rome's traditional religious practices, but that his hostility was not to Christianity as it was practiced by the vast majority of citizens of the Empire, but rather against the total renunciation of public life advocated by the ascetics. Life Origins Rutilius was a native of southern Gaul (Toulouse or perhaps Poi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Juno Sospita
Juno ( ; Latin ) was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology. A daughter of Saturn, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona and Juventas. Like Hera, her sacred animal was the peacock.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called ("Queen") and was a member of the Capitoline Triad (''Juno Capitolina''), centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom. Juno's own warlike aspect among the Romans is apparent in her attire. She was often shown armed and wearing a goatskin cloak. The traditional depiction of this warlike aspect was assimilated from the Greek goddess Athena, who bore a goatskin, or a go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (Ovid)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person '' vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was wr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etiology
Etiology (pronounced ; alternatively: aetiology or ætiology) is the study of causation or origination. The word is derived from the Greek (''aitiología'') "giving a reason for" (, ''aitía'', "cause"); and ('' -logía''). More completely, etiology is the study of the causes, origins, or reasons behind the way that things are, or the way they function, or it can refer to the causes themselves. The word is commonly used in medicine (pertaining to causes of disease) and in philosophy, but also in physics, psychology, government, geography, spatial analysis, theology, and biology, in reference to the causes or origins of various phenomena. In the past, when many physical phenomena were not well understood or when histories were not recorded, myths often arose to provide etiologies. Thus, an etiological myth, or origin myth, is a myth that has arisen, been told over time or written to explain the origins of various social or natural phenomena. For example, Virgil's ''Aeneid'' i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Etruscan Civilization
The Etruscan civilization () was developed by a people of Etruria in ancient Italy with a common language and culture who formed a federation of city-states. After conquering adjacent lands, its territory covered, at its greatest extent, roughly what is now Tuscany, western Umbria, and northern Lazio, as well as what are now the Po Valley, Emilia-Romagna, south-eastern Lombardy, southern Veneto, and western Campania. The earliest evidence of a culture that is identifiably Etruscan dates from about 900BC. This is the period of the Iron Age Villanovan culture, considered to be the earliest phase of Etruscan civilization, which itself developed from the previous late Bronze Age Proto-Villanovan culture in the same region. Etruscan civilization endured until it was assimilated into Roman society. Assimilation began in the late 4thcenturyBC as a result of the Roman–Etruscan Wars; it accelerated with the grant of Roman citizenship in 90 BC, and became complete in 27 BC, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augur
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying the flight of birds. Determinations were based upon whether they were flying in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, etc. This practice was known as "''taking the auspices''". The augural ceremony and function of the augur was central to any major undertaking in Roman society – public or private – including matters of war, commerce, and religion. Augurs sought the divine will regarding any proposed course of action which might affect Rome's ''pax'', ''fortuna'', and ''salus'' (peace, good fortune, and well-being). Etymology Although ancient authors believed that the term "augur" contained the words ''avis'' and ''gerō'' – Latin for "directing the birds" – historical-linguistic evidence points instead to the root ''auge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
