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Internalism
Internalism and externalism are two opposite ways of integration of explaining various subjects in several areas of philosophy. These include human motivation, knowledge, justification, meaning, and truth. The distinction arises in many areas of debate with similar but distinct meanings. Internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation related to philosophy, and an external part concerning question related to philosophy. Internalism is the thesis that no fact about the world can provide reasons for action independently of desires and beliefs.Giuseppina D'Oro"Collingwood, psychologism and internalism,"''European Journal of Philosophy'' 12(2):163–177 (2004). Externalism is the thesis that reasons are to be identified with objective features of the world. Moral philosophy Motivation In contemporary moral philosophy, motivational internalism (or moral internalism) is the view that m ...
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Externalism
Externalism is a group of positions in the philosophy of mind which argues that the conscious mind is not only the result of what is going on inside the nervous system (or the brain), but also what ''occurs'' or ''exists'' outside the subject. It is contrasted with internalism which holds that the mind emerges from neural activity alone. Externalism is a belief that the mind is not just the brain or functions of the brain. There are different versions of externalism based on different beliefs about what the mind is taken to be. Externalism stresses factors external to the nervous system. At one extreme, the mind could ''possibly'' depend on external factors. At the opposite extreme, the mind ''necessarily'' depends on external factors. The extreme view of externalism argues either that the mind is ''constituted by'' or ''identical with'' processes partially or totally external to the nervous system. Another important criterion in externalist theory is to which aspect of the mind is ...
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Brain In A Vat
In philosophy, the brain in a vat (BIV) is a scenario used in a variety of thought experiments intended to draw out certain features of human conceptions of knowledge, reality, truth, mind, consciousness, and meaning. It is a modern incarnation of René Descartes's evil demon thought experiment, originated by Gilbert Harman. Found in many science fiction stories, it outlines a scenario in which a mad scientist, machine, or other entity might remove a person's brain from the body, suspend it in a vat of life-sustaining liquid, and connect its neurons by wires to a supercomputer that would provide it with electrical impulses identical to those a brain normally receives. According to such stories, the computer would then be simulating reality (including appropriate responses to the brain's own output) and the "disembodied" brain would continue to have perfectly normal conscious experiences, such as those of a person with an embodied brain, without these being related to objects ...
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Semantic Externalism
In the philosophy of language, semantic externalism (the opposite of semantic internalism) is the view that the meaning of a term is determined, in whole or in part, by factors external to the speaker. According to an externalist position, one can claim without contradiction that two speakers could be in exactly the same brain state at the time of an utterance, and yet mean different things by that utterance, that is, the term picks out a different extension. Overview The philosopher Hilary Putnam (1975/1985) proposed this position and summarized it with the statement "meanings just ain't in the head!" Although he did not use the term "externalism" at the time, Putnam is thought to have pioneered semantic externalism in his 1975 paper "The Meaning of 'Meaning. His Twin Earth thought experiment, from the aforementioned paper, is widely cited to illustrate his argument for externalism to this day. Alongside Putnam, credit also goes to Saul Kripke and Tyler Burge, both of whom attack ...
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Moral Psychology
Moral psychology is a field of study in both philosophy and psychology. Historically, the term "moral psychology" was used relatively narrowly to refer to the study of moral development. Moral psychology eventually came to refer more broadly to various topics at the intersection of ethics, psychology, and philosophy of mind. Some of the main topics of the field are moral judgment, moral reasoning, moral sensitivity, moral responsibility, moral motivation, moral identity, moral action, moral development, moral diversity, moral character (especially as related to virtue ethics), altruism, psychological egoism, moral luck, moral forecasting, moral emotion, affective forecasting, and moral disagreement. Today, moral psychology is a thriving area of research spanning many disciplines, with major bodies of research on the biological, cognitive/computational and cultural basis of moral judgment and behavior, and a growing body of research on moral judgment in the context of artificial in ...
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Twin Earth Thought Experiment
Twin Earth is a thought experiment proposed by philosopher Hilary Putnam in his papers "Meaning and Reference" (1973) and "The Meaning of 'Meaning (1975). It is meant to serve as an illustration of his argument for semantic externalism, or the view that the meanings of words are not purely psychological. The ''Twin Earth'' thought experiment was one of three examples that Putnam offered in support of semantic externalism, the other two being what he called the ''Aluminum-Molybdenum'' case and the ''Beech-Elm'' case. Since the publication of these cases, numerous variations on the thought experiment have been proposed by philosophers. The thought experiment Putnam's original formulation of the experiment was this: We begin by supposing that elsewhere in the universe there is a planet exactly like Earth in virtually all aspects, which we refer to as "Twin Earth". (We should also suppose that the relevant surroundings are exactly the same as for Earth; it revolves around a star th ...
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Bernard Williams
Sir Bernard Arthur Owen Williams, FBA (21 September 1929 – 10 June 2003) was an English moral philosopher. His publications include ''Problems of the Self'' (1973), ''Ethics and the Limits of Philosophy'' (1985), ''Shame and Necessity'' (1993), and ''Truth and Truthfulness'' (2002). He was knighted in 1999. As Knightbridge Professor of Philosophy at the University of Cambridge and Deutsch Professor of Philosophy at the University of California, Berkeley, Williams became known for his efforts to reorient the study of moral philosophy to psychology, history, and in particular to the Greeks.Mark P. Jenkins, ''Bernard Williams'', Abingdon: Routledge, 2014 006 3.Colin Koopman, "Bernard Williams on Philosophy's Need for History," ''The Review of Metaphysics'', 64(1), September 2010, 3–30. Described by Colin McGinn as an " analytical philosopher with the soul of a general humanist," he was sceptical about attempts to create a foundation for moral philosophy. Martha Nussbau ...
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Reliabilism
Reliabilism, a category of theories in the philosophical discipline of epistemology Epistemology (; ), or the theory of knowledge, is the branch of philosophy concerned with knowledge. Epistemology is considered a major subfield of philosophy, along with other major subfields such as ethics, logic, and metaphysics. Episte ..., has been advanced as a theory both of Theory of justification, justification and of knowledge. Process reliabilism has been used as an argument against philosophical skepticism, such as the brain in a vat thought experiment. Process reliabilism is a form of Internalism and externalism#Epistemology, epistemic externalism. Overview A broadly reliabilist theory of knowledge is roughly as follows: One knows that ''p'' (''p'' stands for any proposition—e.g., that the sky is blue) if and only if ''p'' is true, one believes that ''p'' is true, and one has arrived at the belief that ''p'' through some ''reliable process.'' A broadly reliabilist theory of ...
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Semantic Externalism
In the philosophy of language, semantic externalism (the opposite of semantic internalism) is the view that the meaning of a term is determined, in whole or in part, by factors external to the speaker. According to an externalist position, one can claim without contradiction that two speakers could be in exactly the same brain state at the time of an utterance, and yet mean different things by that utterance, that is, the term picks out a different extension. Overview The philosopher Hilary Putnam (1975/1985) proposed this position and summarized it with the statement "meanings just ain't in the head!" Although he did not use the term "externalism" at the time, Putnam is thought to have pioneered semantic externalism in his 1975 paper "The Meaning of 'Meaning. His Twin Earth thought experiment, from the aforementioned paper, is widely cited to illustrate his argument for externalism to this day. Alongside Putnam, credit also goes to Saul Kripke and Tyler Burge, both of whom attack ...
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Alvin Goldman
Alvin Ira Goldman (born 1938) is an American philosopher who is Emeritus Board of Governors Professor of Philosophy and Cognitive Science at Rutgers University in New Jersey and a leading figure in epistemology. Education and career Goldman earned his BA from Columbia University and PhD from Princeton University and previously taught at the University of Michigan (1963–1980), the University of Illinois, Chicago (1980–1983) and the University of Arizona (1983–1994). He joined the Rutgers faculty in 1994 and retired in 2018. He is married to the ethicist Holly Martin Smith. Philosophical work Goldman has done influential work on a wide range of philosophical topics, but his principal areas of research are epistemology, philosophy of mind, and cognitive science. Action theory Goldman's early book, ''A Theory of Human Action'' (a revised version of his Ph.D. thesis), presents a systematic way of classifying and relating the many actions we perform at any time. Its influ ...
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Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ...
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Simulated Reality
The simulation theory is the hypothesis that reality could be simulated—for example by quantum computer simulation—to a degree indistinguishable from "true" reality. It could contain conscious minds that may or may not know that they live inside a simulation. This is quite different from the current, technologically achievable concept of virtual reality, which is easily distinguished from the experience of actuality. Simulated reality, by contrast, would be hard or impossible to separate from "true" reality. There has been much debate over this topic, ranging from philosophical discourse to practical applications in computing. Arguments Simulation argument A version of the simulation hypothesis was first theorized as a part of a philosophical argument on the part of René Descartes, and later by Hans Moravec. The philosopher Nick Bostrom developed an expanded argument examining the probability of our reality being a simulation. His argument states that at least one of t ...
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Philosophical Skepticism
Philosophical skepticism ( UK spelling: scepticism; from Greek σκέψις ''skepsis'', "inquiry") is a family of philosophical views that question the possibility of knowledge. It differs from other forms of skepticism in that it even rejects very plausible knowledge claims that belong to basic common sense. Philosophical skeptics are often classified into two general categories: Those who deny all possibility of knowledge, and those who advocate for the suspension of judgment due to the inadequacy of evidence. This distinction is modeled after the differences between the Academic skeptics and the Pyrrhonian skeptics in ancient Greek philosophy. In the latter sense, skepticism is understood as a way of life that helps the practitioner achieve inner peace. Some types of philosophical skepticism reject all forms of knowledge while others limit this rejection to certain fields, for example, to knowledge about moral doctrines or about the external world. Some theorists criti ...
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