Instantiation Principle
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Instantiation Principle
The instantiation principle or principle of instantiation or principle of exemplification is the concept in metaphysics and logic (first put forward by David Malet Armstrong) that there can be no uninstantiated or unexemplified properties (or universals). In other words, it is impossible for a property to exist which is not had by some object. Consider a chair. Presumably chairs did not exist 150,000 years ago. Thus, according to the principle of instantiation, the property of being a chair did not exist 150,000 years ago either. Similarly, if all red objects were to suddenly go out of existence, then the property of being red would likewise go out of existence. To make the principle more plausible in the light of these examples, the existence of properties or universals is not tied to their actual existence now, but to their existence in space-time considered as a whole. Thus, any property which ''is'', ''has been'', or ''will be'' instantiated exists. The property of being red wou ...
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Concept
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental ob ...
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Metaphysics
Metaphysics is the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility. It includes questions about the nature of consciousness and the relationship between mind and matter, between substance and attribute, and between potentiality and actuality. The word "metaphysics" comes from two Greek words that, together, literally mean "after or behind or among he study ofthe natural". It has been suggested that the term might have been coined by a first century CE editor who assembled various small selections of Aristotle's works into the treatise we now know by the name ''Metaphysics'' (μετὰ τὰ φυσικά, ''meta ta physika'', 'after the ''Physics'' ', another of Aristotle's works). Metaphysics studies questions related to what it is for something to exist and what types of existence there are. Metaphysics seeks to answer, in an abstract and fu ...
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Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises in a topic-neutral way. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Formal logic contrasts with informal logic, which is associated with informal fallacies, critical thinking, and argumentation theory. While there is no general agreement on how formal and informal logic are to be distinguished, one prominent approach associates their difference with whether the studied arguments are expressed in formal or informal languages. Logic plays a central role in multiple fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises together with a conclusion. Premises and conclusions are usually un ...
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David Malet Armstrong
David Malet Armstrong (8 July 1926 – 13 May 2014), often D. M. Armstrong, was an Australian philosopher. He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature. He was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 2008. Keith Campbell said that Armstrong's contributions to metaphysics and epistemology "helped to shape philosophy's agenda and terms of debate", and that Armstrong's work "always concerned to elaborate and defend a philosophy which is ontically economical, synoptic, and compatibly continuous with established results in the natural sciences". Life and career After studying at the University of Sydney, Armstrong undertook a B.Phil. at the University of Oxford and a Ph.D. at the University of Melbourne. He taught at Birkbeck College in ...
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Property (philosophy)
In logic and philosophy (especially metaphysics), a property is a characteristic of an Object (philosophy), object; a red object is said to have the property of redness. The property may be considered a form of object in its own right, able to possess other properties. A property, however, differs from individual objects in that it may be instantiation principle, instantiated, and often in more than one object. It differs from the logical/mathematical concept of class (set theory), class by not having any concept of extensionality, and from the philosophical concept of class (philosophy), class in that a property is considered to be distinct from the objects which possess it. Understanding how different individual entities (or particulars) can in some sense have some of the same properties is the basis of the problem of universals. Terms and usage A property is any member of a class of entities that are capable of being attributed to objects. Terms similar to ''property'' include ...
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Universal (metaphysics)
In metaphysics, a universal is what particular things have in common, namely characteristics or qualities. In other words, universals are repeatable or recurrent entities that can be instantiated or exemplified by many particular things. For example, suppose there are two chairs in a room, each of which is green. These two chairs both share the quality of " chairness", as well as greenness or the quality of being green; in other words, they share a "universal". There are three major kinds of qualities or characteristics: types or kinds (e.g. mammal), properties (e.g. short, strong), and relations (e.g. father of, next to). These are all different types of universals. Paradigmatically, universals are '' abstract'' (e.g. humanity), whereas particulars are ''concrete'' (e.g. the personhood of Socrates). However, universals are not necessarily abstract and particulars are not necessarily concrete. For example, one might hold that numbers are particular yet abstract objects. Likew ...
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Immanent Realist
Moderate realism (also called immanent realism) is a position in the debate on the metaphysics of universals associated with the hylomorphic substance theory of Aristotle. There is no separate realm in which universals exist (in opposition to Platonic realism, which asserts the formal existence of abstract objects apart from their particulars), nor do they really exist within particulars ''as universals'', but rather universals really exist within particulars ''as particularised'', and multiplied. Concept Moderate realism is opposed to both extreme realism (such as the theory of Platonic forms) and nominalism. Nominalists deny the existence of universals altogether, even as particularised and multiplied within particulars. Moderate realism, however, is considered a midpoint between Platonic realism and nominalism as it holds that the universals are located in space and time although they do not have separate realms. Aristotle espoused a form of moderate realism as did Thomas A ...
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Truthmaker
Truthmaker theory is "the branch of metaphysics that explores the relationships between what is true and what exists". The basic intuition behind truthmaker theory is that truth depends on being. For example, a perceptual experience of a green tree may be said to be true because there actually is a green tree. But if there was no tree there, it would be false. So the experience by itself does not ensure its truth or falsehood, it depends on something else. Expressed more generally, truthmaker theory is the thesis that "the truth of truthbearers depends on the existence of truthmakers". A perceptual experience is the ''truthbearer'' in the example above. Various representational entities, like beliefs, thoughts or assertions can act as truthbearers. Truthmaker theorists are divided about what type of entity plays the role of ''truthmaker''; popular candidates include states of affairs and tropes. ''Truthmaker maximalism'' is the thesis that every truth has a truthmaker. An alternat ...
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In Re Structuralism
Structuralism is a theory in the philosophy of mathematics that holds that mathematical theories describe structures of mathematical objects. Mathematical objects are exhaustively defined by their place in such structures. Consequently, structuralism maintains that mathematical objects do not possess any intrinsic properties but are defined by their external relations in a system. For instance, structuralism holds that the number 1 is exhaustively defined by being the successor of 0 in the structure of the theory of natural numbers. By generalization of this example, any natural number is defined by its respective place in that theory. Other examples of mathematical objects might include lines and planes in geometry, or elements and operations in abstract algebra. Structuralism is an epistemologically realistic view in that it holds that mathematical statements have an objective truth value. However, its central claim only relates to what ''kind'' of entity a mathematical obje ...
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Concepts In Logic
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ...
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Concepts In Metaphysics
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ...
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Philosophical Realism
Philosophical realism is usually not treated as a position of its own but as a stance towards other subject matters. Realism about a certain kind of thing (like numbers or morality) is the thesis that this kind of thing has ''mind-independent existence'', i.e. that it is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality entirely. Realism can also be a view about the properties of reality in general, holding that reality exists independent of the mind, as opposed to non-realist ...
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