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Iggeret Teman
The Epistle to Yemen or Yemen Letter ( he, אגרת תימן, translit=Iggeret Teiman, ar, الرسالة اليمنية) was an important communication written by Maimonides and sent to the Yemenite Jews. The epistle was written in 1173/4. The need for the epistle arose because of religious persecution and heresy in 12th century Yemen, marked by a pseudo-Messiah that had arisen there. The man who claimed to be Israel's Messiah began preaching a syncretistic religion that combined Judaism and Islam, and claimed that the Bible had foretold his coming as a prophet. One of the leaders of the Jewish community in Yemen, Rabbi Ya'akov, the son of the illustrious Rabbi Netanel Fayyumi, had addressed his concerns in a letter which he had sent to Maimonides, who was in Egypt. Rabbi Ya'akov had conjectured that perhaps the influences of the stars were responsible for these occurrences, to which conjectures Maimonides replied that Rabbi Ya'akov ought to expunge from his heart the vain co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judeo-Arabic
Judeo-Arabic dialects (, ; ; ) are ethnolects formerly spoken by Jews throughout the Arabic-speaking world. Under the ISO 639 international standard for language codes, Judeo-Arabic is classified as a macrolanguage under the code jrb, encompassing four languages: Judeo-Moroccan Arabic (aju), Judeo-Yemeni Arabic (jye), Judeo-Iraqi Arabic (yhd), and Judeo-Tripolitanian Arabic (yud). ''Judeo-Arabic'' can also refer to Classical Arabic written in the Hebrew script, particularly in the Middle Ages. Many significant Jewish works, including a number of religious writings by Saadia Gaon, Maimonides and Judah Halevi, were originally written in Judeo-Arabic, as this was the primary vernacular language of their authors. Characteristics The Arabic spoken by Jewish communities in the Arab world differed slightly from the Arabic of their non-Jewish neighbours. These differences were partly due to the incorporation of some words from Hebrew and other languages and partly geographical, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Responsa
The history of '' responsa'' in Judaism (Hebrew: שאלות ותשובות; Sephardic: ''She'elot Utshuvot''; Ashkenazic: ''Sheilos Utshuvos;'', usually shortened to שו"ת Shu"t ), spans a period of 1,700 years. Rabbinic responsa constitute a special class of rabbinic literature, differing in ''form'', but not necessarily in content, from Rabbinic commentaries devoted to the exegesis of the Bible, the Mishnah, the Talmud, and ''halakha'' (the codes of Jewish religious law). The codes themselves contain the rules for ordinary incidents of life. The responsa literature covers all these topics and more.Jewish Encyclopedia bibliography: ''Responsal literature as a whole has as yet found no literary historian; single periods have been discussed while others have been entirely neglected, the works on these separate epochs including: Joel Müller, ''Briefe und Responsen aus der Vorgaonäischen Jüdischen Literatur'', Berlin, 1886; idem, ''Einleitung in die Responsen der Babylonischen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Ashi
Rav Ashi ( he, רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Jewish rabbi, of the sixth generation of amoraim. He reestablished the Academy at Sura and was the first editor of the Babylonian Talmud. Biography According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava (the great teacher of Mahuza) died, and he was the first important teacher in the Talmudic Academies in Babylonia after Rava's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Rava's disciple. Ashi's teacher was Rav Kahana III, a member of the same college, who later became president of the academy at Pumbedita. Ashi married the daughter of Rami bar Hama, or Rami b. Abba according to other texts. Ashi was rich and influential, owning many properties and forests. The Talmud gives him as an example of "Torah and greatness combined in one place", that is to say, he possessed b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Of Moses
The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint grc, νόμος Μωυσῆ, ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
