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Ištaran
Ištaran (Ishtaran, sux, ) was a Mesopotamian god who was the tutelary deity of the city of Der, a Sumerian city state positioned east of the Tigris on the border between Sumer and Elam. It is known that he was a judge deity, and his position in the Mesopotamian pantheon was most likely high, but much about his character remains uncertain. He was associated with snakes, especially with the snake god Nirah, and it is possible that he could be depicted in a partially or fully serpentine form himself. Name The reading Ištaran has been established as correct by Wilfred G. Lambert in 1969. Other, now obsolete, proposals included Sataran, Satran, Gusilim, and Eatrana. Also attested are a variant form, Iltaran, and an Emesal one, Ezeran (or Ezzeran). It is commonly assumed that Ištaran's name originated in a Semitic language. It has been proposed that it was etymologically related to Ishtar. Christopher Woods suggests that the suffix ''-an'' should be understood as plural, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirah
Nirah was a Mesopotamian god who served as the messenger (''šipru'') of Ištaran, the god of Der. He was depicted in the form of a snake. Name and character The name Nirah means "little snake" in Sumerian. It could be written with the logogram dMUŠ, as already attested in third millennium BCE texts from Ebla. However, this logogram could also designate Ištaran, Ninazu, the tutelary god of Susa, Inshushinak, the tutelary god of Eshnunna, Tishpak, and the primordial river deity Irḫan. With a different determinative, mulMUŠ, it referred to the constellation Hydra. Syllabic spellings are also attested, for example ''Ne-ra-aḫ'', ''Ni-laḫ5'', ''Ni-ra-aḫ'' and ''Ni-ra-ḫu''. Nirah was at times confused with Irḫan, originally the name of the western branch of the Euphrates, personified as a deity. The early history of these two deities is not fully understood, and it has been proposed that their names were cognate with each other, though the view that they shared ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishpak
Tishpak (Tišpak) was a Mesopotamian god associated with the ancient city Eshnunna and its sphere of influence, located in the Diyala area of Iraq. He was primarily a war deity, but he was also associated with snakes, including the mythical mushussu and bashmu, and with kingship. Tishpak was of neither Sumerian nor Akkadian origin and displaced Eshnunna's original tutelary god, Ninazu. Their iconography and character were similar, though they were not formally regarded as identical in most Mesopotamian sources. Origin It is commonly assumed that initially the tutelary deity of Eshnunna was Ninazu, worshiped in the temple Esikil. From the Sargonic period onward, Tishpak competed with Ninazu in that location, and the latter finally ceased to be mentioned in documents from it after Hammurabi's conquest. While similar in character, Ninazu and Tishpak were not fully conflated, and unlike Inanna and Ishtar or Enki and Ea were kept apart in god lists. It is generally agreed by scho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irḫan
Irḫan was a Mesopotamian god who personified the western branch of the Euphrates, which in the first millennium BCE became its main course. The name could also refer to the river itself. The woirship of Irḫan is sparsely attested, and many aspects of his character as a deity are uncertain. Two topics which continue to be a subject of debate among experts are his association or confusion with the snake god Nirah, and his proposed cosmogonic role. Name Irḫan was the Sumerian name of the western branch of the Euphrates. In Akkadian it was called Araḫtu. These names are cognates, and most likely both were derived from the Semitic root rḫ'', "to go on route." Araḫtu grew in importance in the first millennium BCE, because the eastern branch flowing through cities such as Kish and Nippur, which was formerly the main course, became difficult to navigate. As a result, the name Araḫtu started to be used interchangeably with Purattu. The name could be written both syll ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sumerian Language
Sumerian is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 3000 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq. Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area around 2000 BC (the exact date is debated), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD. Thereafter it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers. Stages The history of written Sumerian can be divided into several periods: *Archaic Sumerian – 31st–26th century BC *Old or Classical Sumerian – 26th–23rd century BC *Neo-Sumerian – 23rd–21s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandanu
Mandanu or Madanu was a Mesopotamian god associated with justice. It has been proposed that he was a divine representation of places of judgment. He is known chiefly from sources postdating the Old Babylonian period, and older documents, such as the Nippur god list, do not mention him. He was worshiped mostly in the north of Babylonia, especially in the city of Babylon itself. He was regarded as one of the deities belonging to the circle of Marduk. Character Mandanu's name was written as either ''dingir, dma-da-nu'' or ''dman-da-nu'', with the latter spelling considered a secondary development. It is most likely derived from the word ''diānum'', "to judge." The Logogram, logographic writing dDI.KU5 is also attested, though the same signs could also be read as the theonym Ištaran. His primary role was that of a divine judge. Manfred Krebernik proposes he might have originally been understood as the deification of places of judgment. According to the god list ''An = Anum'' and th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emesal
Sumerian is the language of ancient Sumer. It is one of the oldest attested languages, dating back to at least 3000 BC. It is accepted to be a local language isolate and to have been spoken in ancient Mesopotamia, in the area that is modern-day Iraq. Akkadian, a Semitic language, gradually replaced Sumerian as a spoken language in the area around 2000 BC (the exact date is debated), but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Akkadian-speaking Mesopotamian states such as Assyria and Babylonia until the 1st century AD. Thereafter it seems to have fallen into obscurity until the 19th century, when Assyriologists began deciphering the cuneiform inscriptions and excavated tablets that had been left by its speakers. Stages The history of written Sumerian can be divided into several periods: *Archaic Sumerian – 31st–26th century BC *Old or Classical Sumerian – 26th–23rd century BC *Neo-Sumerian – 23rd–21s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eshnunna
Eshnunna (modern Tell Asmar in Diyala Governorate, Iraq) was an ancient Sumerian (and later Akkadian) city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley north-west of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in archaeological papers, called Ashnunnak or Tuplias,. The tutelary deity of the city was Tishpak (Tišpak) (having replaced Ninazu) though other gods, including Sin, Adad, and Inanna of Kititum were also worshiped there. The personal goddess of the rulers were Belet-Šuḫnir and Belet-Terraban. History Early Bronze Inhabited since the Jemdet Nasr period, around 3000 BC, Eshnunna was a major city during the Early Dynastic period of Mesopotamia. It is known, from cuneiform records and excavations, that the city was occupied in the Akkadian period though its extent was noticeably less than it reache ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hydra (constellation)
Hydra is the largest of the 88 modern constellations, measuring 1303 square degrees, and also the longest at over 100 degrees. Its southern end borders Libra and Centaurus and its northern end borders Cancer. It was included among the 48 constellations listed by the 2nd century astronomer Ptolemy. Commonly represented as a water snake, it straddles the celestial equator. History and mythology Western mythology The Greek constellation of Hydra is an adaptation of a Babylonian constellation: the MUL.APIN includes a "serpent" constellation (MUL.DINGIR.MUŠ) that loosely corresponds to Hydra. It is one of two Babylonian "serpent" constellations (the other being the origin of the Greek Serpens), a mythological hybrid of serpent, lion and bird. The shape of Hydra resembles a twisting snake, and features as such in some Greek myths. One myth associates it with a water snake that a crow served Apollo in a cup when it was sent to fetch water; Apollo saw through the fraud, and angr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kudurru
A kudurru was a type of stone document used as a boundary stone and as a record of land grants to vassals by the Kassites and later dynasties in ancient Babylonia between the 16th and 7th centuries BC. The original kudurru would typically be stored in a temple while the person granted the land would be given a clay copy to use to confirm legal ownership. Kudurrus are often linked to what are usually called "ancient kudurrus", land grant stones from the third millennium (typically Sargonic and Ur III) which serve a similar purpose though the word kudurru did not emerge until the 2nd millennium (Middle Babylonian in fact). Background The objects are traditionally called kudurru which is Akkadian for "frontier" or "boundary". because early epigraphers frequently found that word in the text and assumed they were placed in agricultural setting, not the temples they actually were. While there is consensus on the main group of kudurru there are other "debatable kudurru for which opinion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inshushinak
Inshushinak (Linear Elamite: ''Inšušnak'', Cuneiform: , ''dinšušinakki''; possibly from Sumerian '' en-šušin-a ', "lord of Susa") was one of the major gods of the Elamites and the protector deity of Susa. He was called ''rišar napappair'', "greatest of gods" in some inscriptions. Character and cult Inshushinak is attested for the first time in the treaty of Naram-sin, much like many other Elamite gods. He played an important role as a god connected to royal power in the official ideology of many Elamite dynasties. King Atta-Hushu of the Sukkalmah dynasty called himself "the shepherd of the god Inshushinak." Multiple rulers dedicated new construction projects to Inshushinak using the formula "for his (eg. the king's) life." Shutrukids commonly used the title "(king) whose kingdom Inshushinak loves." He was also a divine witness of contracts, similar to Mesopotamian Shamash. Sometimes he shared this role with both Shamash and the Elamite god Simut in documents fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Humban
Humban ( elx, 𒀭𒃲𒈨𒌍, Humban, ''dhu-um-ban'', also ''dhu-ban'', Huban) was an Elamite god. He is already attested in the earliest sources preserving information about Elamite religion, but seemingly only grew in importance in the neo-Elamite period, in which many kings had theophoric names invoking him. He was connected with the concept of ''kitin'', or divine protection. Due to his role in religion of the neo-Elamite person, he was also worshiped by the earliest Persian rulers from the Achaemenid dynasty, as indicated by the Persepolis Administrative Archives, where he is mentioned more often even than Ahura Mazda. Character It is likely that while in the west of Elam Inshushinak was regarded as the main god, further east the position of Humban was higher. At the same time, with the exception of texts from the Acheamenid period, Humban does not appear in sources from further east than Izeh in Khuzestan. According to Wouter Henkelman, such evidence indicates that what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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