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Islamic Philosophy
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—''falsafa'' (), which refers to philosophy as well as logic, mathematics, and physics; and ''kalam'' (), which refers to a Rationalism, rationalist form of Schools of Islamic theology#ʿIlm_al-Kalām, Scholastic Islamic theology which includes the schools of Maturidiyah, Ashari, Ashaira and Mu'tazila. Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Averroes, Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Islamic Golden Age, Golden Age of Islam. The death of Averroes effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, includ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maghreb
The Maghreb (; ), also known as the Arab Maghreb () and Northwest Africa, is the western part of the Arab world. The region comprises western and central North Africa, including Algeria, Libya, Mauritania, Morocco, and Tunisia. The Maghreb also includes the territorial dispute, disputed territory of Western Sahara. As of 2018, the region had a population of over 100 million people. The Maghreb is usually defined as encompassing much of the northern part of Africa, including a large portion of the Sahara Desert, but excluding Egypt and the Sudan, which are considered to be located in the Mashriq — the eastern part of the Arab world. The traditional definition of the Maghreb — which restricted its scope to the Atlas Mountains and the coastal plains of Morocco, Algeria, Tunisia and Libya — was expanded in modern times to include Mauritania and the disputed territory of Western Sahara. During the era of al-Andalus on the Iberian Peninsula (711–1492), the Maghreb's inhabita ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christendom
The terms Christendom or Christian world commonly refer to the global Christian community, Christian states, Christian-majority countries or countries in which Christianity is dominant or prevails.SeMerriam-Webster.com : dictionary, "Christendom"/ref> Following the spread of Christianity from the Levant to Europe and North Africa during the early Roman Empire, Christendom has been divided in the pre-existing Greek East and Latin West. After the Great schism of 1054, two main branches within Christianity emerged, centred around the cities of Rome (Western Christianity, whose community was called Western or Latin Christendom) and Constantinople (Eastern Christianity, whose community was called Eastern Christendom or Byzantine commonwealth). After the fall of Constantinople in 1453, Latin Christendom rose to a central role in the Western world. Following the reformation, protestantism emerged as the third main branch of Christianity in the 16th century. The history of the Chri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahda
The Nahda (, meaning 'the Awakening'), also referred to as the Arab Awakening or Arab Enlightenment, was a cultural movement that flourished in Arabs, Arab-populated regions of the Ottoman Empire, notably in Egypt, Lebanon, Syria, and Tunisia, during the second half of the 19th century and the early 20th century. In traditional scholarship, the Nahda is seen as connected to the cultural shock brought on by Napoleon's French campaign in Egypt and Syria, invasion of Egypt in 1798, and the reformist drive of subsequent rulers such as Muhammad Ali of Egypt. However, more recent scholarship has shown the Nahda's cultural reform program to have been as "autogenetic" as it was Western-inspired, having been linked to the Tanzimat—the period of political reform within the Ottoman Empire which brought First Constitutional Era, a constitutional order to Ottoman politics and engendered a new political class—as well as the later Young Turk Revolution, allowing proliferation of the press ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muqaddimah
The ''Muqaddimah'' ( "Introduction"), also known as the ''Muqaddimah of Ibn Khaldun'' () or ''Ibn Khaldun's Introduction (writing), Prolegomena'' (), is a book written by the historian Ibn Khaldun in 1377 which presents a view of Universal history (genre), universal history. Some modern thinkers view it as the first work dealing with the social sciences of sociology, demography, and cultural history.Mohamad Abdalla (Summer 2007. "Ibn Khaldun on the Fate of Islamic Science after the 11th Century", ''Islam & Science'' 5 (1), p. 61-70. The ''Muqaddimah'' also deals with Islamic theology, historiography, the philosophy of history, economics,I. M. Oweiss (1988), "Ibn Khaldun, the Father of Economics", ''Arab Civilization: Challenges and Responses'', New York University Press, .Jean David C. Boulakia (1971), "Ibn Khaldun: A Fourteenth-Century Economist", ''The Journal of Political Economy'' 79 (5): 1105–1118. Political philosophy, political theory, and ecology. It has also been descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khaldun
Ibn Khaldun (27 May 1332 – 17 March 1406, 732–808 Hijri year, AH) was an Arabs, Arab Islamic scholar, historian, philosopher and sociologist. He is widely acknowledged to be one of the greatest social scientists of the Middle Ages, and considered by a number of scholars to be a major forerunner of historiography, sociology, economics, and demography studies. His best-known book, the ''Muqaddimah'' or ''Prolegomena'' ("Introduction"), which he wrote in six months as he states in his autobiography, influenced 17th-century and 19th-century Ottoman historians such as Kâtip Çelebi, Mustafa Naima and Ahmed Cevdet Pasha, who used its theories to analyze the growth and decline of the Ottoman Empire. Ibn Khaldun interacted with Tamerlane, the founder of the Timurid Empire. He has been called one of the most prominent Muslim and Arab scholars and historians. Recently, Ibn Khaldun's works have been compared with those of influential European philosophers such as Niccolò Machiavelli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
School Of Isfahan
The Isfahan School () is a school of Islamic philosophy. It was founded by Mir Damad and reached its fullest development in the work of Mulla Sadra. The name was coined by Seyyed Hossein Nasr and Henry Corbin. Because of the attention of Shah Abbas during the Safavid Dynasty in Iran to intellectual tradition in Islam, Isfahan became a famous academic city and the intellectual center of Iran at the time, along with the cities of Rey and Shiraz. Historical context This school of thought began to develop once Iran was economically and politically stable. The Safavid court also provided funding for the arts, which also contributed to the development. At the time, there were many disputes between Shiite scholars, such as Ahamad Alavi, and Christian and Jewish scholars. In this period the intellectual life of Suhrawardi was revived by Mir Damad and Mulla Sadra. According to Seyyed Hosein Nasr, this school of thought plays an important role both in terms of the relation between phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Transcendent Theosophy
Transcendent theosophy or al-hikmat al-muta’āliyah (حكمت متعاليه), the doctrine and philosophy developed by Persian philosopher Mulla Sadra (d.1635 CE), is one of two main disciplines of Islamic philosophy that are currently live and active. Overview The expression ''al-hikmat al-muta’āliyah'' comprises two terms: ''al-hikmat'' (meaning literally, ''wisdom''; and technically, ''philosophy'', and by contextual extension ''theosophy'') and ''muta’āliyah'' (meaning ''exalted'' or ''transcendent''). This school of Mulla Sadra in Islamic philosophy is usually called al-hikmat al-muta’āliyah. It is a most appropriate name for his school, not only for historical reasons, but also because the doctrines of Mulla Sadra are both hikmah or theosophy in its original sense and an intellectual vision of the transcendent which leads to the Transcendent Itself. So Mulla Sadra’s school is transcendent for both historical and metaphysical reasons. When Mulla Sadra talked ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufi Philosophy
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as ''Tasawwuf'' or ''Faqr'' according to its adherents. Sufism and its Islamic philosophy, philosophical tradition may be associated with both Sunni Islam, Sunni and Shia Islam, Shia Islamic schools and branches, branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century Common Era, CE, but adherents are now found around the world. According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between God in Islam, the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations. Sufi philosophy, like all other major philosophical traditions, has several sub-branches, including Sufi cosmology, cosmology and Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Illuminationism
Illuminationism ( Persian حكمت اشراق ''hekmat-e eshrāq'', Arabic: حكمة الإشراق ''ḥikmat al-ishrāq'', both meaning "Wisdom of the Rising Light"), also known as ''Ishrāqiyyun'' or simply ''Ishrāqi'' ( Persian اشراق, Arabic: الإشراق, lit. "Rising", as in "Shining of the Rising Sun") is a philosophical and mystical school of thought introduced by Shahab al-Din Suhrawardi (honorific: ''Shaikh al-ʿIshraq'' or ''Shaikh-i-Ishraq'', both meaning "Master of Illumination") in the twelfth century, established with his ''Kitab Hikmat al-Ishraq'' (lit: "Book of the Wisdom of Illumination"), a fundamental text finished in 1186. Written with influence from Avicennism, Peripateticism, and Neoplatonism, the philosophy is nevertheless distinct as a novel and holistic addition to the history of Islamic philosophy. History While the Ilkhanate- Mongol Siege of Baghdad and the destruction of the House of Wisdom (Arabic: بيت الحكمة, romanized: Bayt al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Averroism
Averroism, also known as Rushdism, was a school of medieval philosophy based on the application of the works of 12th-century Andalusian philosopher Averroes, (Ibn Rushd in Arabic; 1126–1198) a commentator on Aristotle, in 13th-century Latin Christian scholasticism and Islamic Golden Age. Latin translations of Averroes' work became widely available at the universities which were springing up in Western Europe in the 13th century, and were received by scholasticists such as Siger of Brabant and Boetius of Dacia, who examined Christian doctrines through reasoning and intellectual analysis. The term ''Averroist'' was coined by Thomas Aquinas in the restricted sense of the Averroists' " unity of the intellect" doctrine in his book ''De unitate intellectus contra Averroistas''.. Based on this, ''Averroism'' came to be near-synonymous with atheism in late medieval usage. As a historiographical category, ''Averroism'' was first defined by Ernest Renan in ''Averroès et l'averro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avicennism
Avicennism is a school of Islamic philosophy which was established by Avicenna. He developed his philosophy throughout the course of his life after being deeply moved and concerned by the ''Metaphysics'' of Aristotle and studying it for over a year. According to Henry Corbin and Seyyed Hossein Nasr, there are two kinds of Avicennism: Islamic Avicennism, and Latin Avicennism. According to Nasr, the Latin Avicennism was based on the former philosophical works of Avicenna. This school followed the Peripatetic school of philosophy and tried to describe the structure of reality with a rational system of thinking. In the twelfth century AD, it became influential in Europe, particularly in Oxford and Paris, and affected some notable philosophers such as Thomas Aquinas, Roger Bacon and Duns Scotus. While the Latin Avicennism was weak in comparison with Latin Averroism, according to Étienne Gilson there was an "Avicennising Augustinism". On the other hand, Islamic Avicennism is based o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
