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Islamic Advice Literature
Islamic advice literature may include collections of stories or anecdotes such as legal opinion, interpretation of religious text, legal theory, guidance, consultation, or Islamic stories. Overview Islamic advice literature is usually printed on small leaflets and often involves advice from individuals or authorities. In contrast to Fatwa, Tafsir, and Fiqh, Nasîhat and advice literature can come from secular sources, and are not required to be written by Ulama (Islamic scholars). Unlike Fiqh, Tafsir, Fatwa, or Nasîhat based on them, advice can go beyond the realm of religious scripture and may take support of otherwise not easily admissible Hadith or religious rulings in order to make normative pleas. Its reliance has been on traditional and self-renewing information about social, authoritative, or religious themes. According to Gudrun Krämer, individuals in Muslim societies may urge religious and moral advice, and individuals may be passionate in providing their advice on f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatwa
A fatwā ( ; ar, فتوى; plural ''fatāwā'' ) is a legal ruling on a point of Islamic law (''sharia'') given by a qualified '' Faqih'' (Islamic jurist) in response to a question posed by a private individual, judge or government. A jurist issuing fatwas is called a ''mufti'', and the act of issuing fatwas is called ''iftāʾ''. Fatwas have played an important role throughout Islamic history, taking on new forms in the modern era. Resembling ''jus respondendi'' in Roman law and rabbinic ''responsa'', privately issued fatwas historically served to inform Muslim populations about Islam, advise courts on difficult points of Islamic law, and elaborate substantive law. In later times, public and political fatwas were issued to take a stand on doctrinal controversies, legitimize government policies or articulate grievances of the population. During the era of European colonialism, fatwas played a part in mobilizing resistance to foreign domination. Muftis acted as independent s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David In Islam
romanized: Dāwīḏ syr, ܕܘܝܕ, Dawīd Koine el, Δαυίδ, Dauíd , image = Prophet Dawood Name.svg , image size = 150px , caption = David's name in Islamic calligraphy , birth_date = 10th century BCE , birth_place = Jerusalem , death_date = 9th century BCE , death_place = Jerusalem, United Kingdom of Israel , resting_place = , known_for = Defeating Jalut; being the King of Israel; receiving the Zabur; prophesying to and warning Israel; being highly gifted musically and vocally , predecessor = Kingship: Talut, Prophethood: Samuʾil , successor = Sulayman , spouse = , children = Sulayman , title = Dawud ( ar-at, دَاوُوْد, Dāwūd ), in Islam is considered a prophet and messenger of God ( Allah), as well as a righteous, divinely-anointed monarch of the United Kingdom of Israel. Additionally, Muslims also honor David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mawardi
Abū al-Ḥasan ʿAlī Ibn Muḥammad al-Māwardī (), known in Latin as Alboacen (972–1058 CE), was an Islamic jurist of the Shafi'i school most remembered for his works on religion, government, the caliphate, and public and constitutional law during a time of political turmoil. Appointed as the chief judge over several districts near Nishapur in Iran, and Baghdad itself, al-Mawardi also served as a diplomat for the Abbasid caliphs al-Qa'im and al-Qadir in negotiations with the Buyid emirs. He is best known for his treatise on "The Ordinances of Government." The Ordinances, Al-Ahkam al-Sultaniyya w'al-Wilayat al-Diniyya, provide a detailed definition of the functions of caliphate government which, under the Buyids, appeared to be rather indefinite and ambiguous. Biography Al-Mawardi was born in Basrah during the year 972 C.E. Some authors make the claim that his family was Kurdish, a claim which is unsubstantiated. The Shafi'i historian al-Khatib al-Baghdadi (d. 463/1072) r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyyah
Ibn Taymiyyah (January 22, 1263 – September 26, 1328; ar, ابن تيمية), birth name Taqī ad-Dīn ʾAḥmad ibn ʿAbd al-Ḥalīm ibn ʿAbd al-Salām al-Numayrī al-Ḥarrānī ( ar, تقي الدين أحمد بن عبد الحليم بن عبد السلام النميري الحراني ),Ibn Taymiyyah, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim ʿĀlim, muhaddith, judge, proto-Salafist theologian, and sometimes controversial thinker and political figure. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan and for his involvement at the Battle of Marj al-Saffar which ended the Mongol invasions of the Levant. A member of the Hanbali school, Ibn Taymiyyah's iconoclastic views that condemned numerous folk practices associated with saint veneration and the visitation of tomb-shrines made him unpopular with many schol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ghazali
Al-Ghazali ( – 19 December 1111; ), full name (), and known in Persian-speaking countries as Imam Muhammad-i Ghazali (Persian: امام محمد غزالی) or in Medieval Europe by the Latinized as Algazelus or Algazel, was a Persian polymath. He is known as one of the most prominent and influential philosophers, theologians, jurists, logicians and mystics of the Islamic Golden Age.Ludwig W. Adamec (2009), ''Historical Dictionary of Islam'', p.109. Scarecrow Press. . He is considered to be the 5th century's ''mujaddid'',William Montgomery Watt, ''Al-Ghazali: The Muslim Intellectual'', p. 180. Edinburgh: Edinburgh University Press, 1963. a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. His works were so highly acclaimed by his contemporaries that al-Ghazali was awarded the honorific title "Proof of Islam" ('' Ḥujjat al-Islām'').Hunt Janin, ''The Pursuit of Learning in the Islamic Wor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizam Al-Mulk
Abu Ali Hasan ibn Ali Tusi (April 10, 1018 – October 14, 1092), better known by his honorific title of Nizam al-Mulk ( fa, , , Order of the Realm) was a Persian scholar, jurist, political philosopher and Vizier of the Seljuk Empire. Rising from a lowly position within the empire, he effectively became the ''de-facto'' ruler of the empire for 20 years after the assassination of Sultan Alp Arslan in 1072, serving as the archetypal "good vizier". Viewed by many historians as "the most important statesman in Islamic history", the policies implemented by Nizam al-Mulk would go on to remain as the basic foundation for administrative state structures in the Muslim world up until the 20th Century. One of his most important legacies was the founding of the madrasa system in cities across the Seljuk Empire which were called the ''Nizamiyyas'' after him. This was seen to be as the first government sponsored education system in history and as the inspiration behind the university system ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Political Quietism In Islam
In the political aspects of Islam, political quietism in Islam is the religiously-motivated withdrawal from political affairs or skepticism that mere mortals can establish a true Islamic government. It is the opposite of political Islam, which holds that the Islamic religion and politics are inseparable. It has also been used to describe Muslims who believe that Muslims should support Islamic government, but that it is "forbidden to rebel against a ruler"; and Muslims who support Islamic government at the right time in the future, when a consensus of Islamic scholars or twelfth imam call for it. The Sunnis of Saudi Arabia and Salafis are sometimes described as having "quietist" and "radical" wings. Overview Some analysts have argued that "Islamic political culture promotes political quietism", especially when faced with forms of absolute leadership, such as autocracy, monarchy, or caliphate, and cite a "famous Islamic admonition: `Better one hundred years of the Sultan's tyranny ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Middle Turkic Languages
Middle Turkic (''Türki'' or ''Türkçe'') refers to a phase in the development of the Turkic language family, covering much of the Middle Ages (c. 900–1500 CE). In particular the term is used by linguists to refer to a group of Karluk and Oghuz and related languages spoken during this period in Central Asia, Iran, and other parts of the Middle East controlled by the Seljuk Turks. Classification Middle Turkic can be divided into eastern and western branches. Eastern Middle Turkic consists of Karakhanid (also called Khaqani Turkic), a literary language which was spoken in Kashgar, Balasaghun and other cities along the Silk Road and its later descendents such as Khorezmian and Chagatai. The western branch consists of Kipchak languages documented in ''Codex Cumanicus'' and various Mamlukean Kipchak texts from Egypt and Syria, and Oghuz Turkic represented by Old Anatolian Turkish. Old Anatolian Turkish was noted to be initially influenced by Eastern Middle Turkic traditio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutadgu Bilig
The ''Kutadgu Bilig'' or ''Qutadğu Bilig'' (; Middle Turkic: ), is an 11th century work written by Yūsuf Balasaguni for the prince of Kashgar. The text reflects the author's and his society's beliefs, feelings and practices with regard to quite a few topics and depicts interesting facets of various aspects of life in the Kara-Khanid Khanate. Author At several points throughout the ''Kutadgu Bilig'', the author talks some about himself; from this we know a certain amount about him. The author of the ''Kutadgu Bilig'' was named Yūsuf and was born in Balasagun, which at the time was the winter capital of the Karakhanid empire and was located near present-day Tokmok in Kyrgyzstan. He was about 50 years old when he completed the ''Kutadgu Bilig'' and upon presenting the completed work to the prince of Kashgar, was awarded the title Khāṣṣ Ḥājib (), translating as something like "Privy Chamberlain" (Dankoff, 2) or "Privy Councilor." He is often referred to as Yūsuf Khā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūsuf Balasaguni
Yusuf Khass Hajib; kk, Жүсіп Баласағұни, Jüsip Balasağunï; ug, يۈسۈپ خاس ھاجىپ; ky, Жусуп Баласагын, Jusup Balasagın; uz, Yusuf Xos Hojib was an 11th-century Central Asian Turkic poet, statesman, vizier, Maturidi theologian and philosopher from the city of Balasaghun, the capital of the Kara-Khanid Khanate in modern-day Kyrgyzstan. He wrote the ''Kutadgu Bilig'' and most of what is known about him, comes from his own writings in this work. He is mostly referred to as Yūsuf Balasaguni, derived from his city of origin. Background Balasaguni's birthplace Balasagun was located at the Burana archaeological site near the present-day city of Tokmok in Northern Kyrgyzstan. His birthdate is estimated to be 1018 or 1019. His father was one of the prominent and wealthy people of that time. The young poet received his primary education in his hometown. His main influences were Avicenna, Al-Farabi and Ferdowsi. At the age of 54 (either i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kara-Khanid Khanate
The Kara-Khanid Khanate (; ), also known as the Karakhanids, Qarakhanids, Ilek Khanids or the Afrasiabids (), was a Turkic khanate that ruled Central Asia in the 9th through the early 13th century. The dynastic names of Karakhanids and Ilek Khanids refer to royal titles with Kara Khagan being the most important Turkic title up until the end of the dynasty. The Khanate conquered Transoxiana in Central Asia and ruled it between 999 and 1211. Their arrival in Transoxiana signaled a definitive shift from Iranian to Turkic predominance in Central Asia, yet the Kara-khanids gradually assimilated the Perso-Arab Muslim culture, while retaining some of their native Turkic culture. The capitals of the Kara-Khanid Khanate included Kashgar, Balasagun, Uzgen and Samarkand. In the 1040s, the Khanate split into the Eastern and Western Khanates. In the late 11th century, they came under the suzerainty of the Seljuk Empire, followed by the Qara Khitai (Western Liao dynasty) in the mid-1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Islamic History
The Islamic Golden Age was a period of cultural, economic, and scientific flourishing in the history of Islam, traditionally dated from the 8th century to the 14th century. This period is traditionally understood to have begun during the reign of the Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom in Baghdad, the world's largest city by then, where Muslim scholars and polymaths from various parts of the world with different cultural backgrounds were mandated to gather and translate all of the known world's classical knowledge into Aramaic and Arabic. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and the Siege of Baghdad in 1258. A few scholars date the end of the golden age around 1350 linking with the Timurid Renaissance, while several modern historians and scholars place the end of the Islamic Golden Age as late as the end of 15th to 16th centuries meeting with the Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
