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Isha Upanishad
The ''Isha Upanishad'' (Devanagari: ईशोपनिषद् IAST ') is one of the shortest Upanishads, embedded as the final chapter (''adhyāya'') of the Shukla Yajurveda. It is a ''Mukhya'' (primary, principal) Upanishad, and is known in two recensions, called Kanva (VSK) and Madhyandina (VSM). The Upanishad is a brief poem, consisting of 17 or 18 verses, depending on the recension. It is a key scripture of the Vedanta sub-schools, and an influential Śruti to diverse schools of Hinduism. It is the 40th chapter of Yajurveda. The name of the text derives from its incipit, ', "enveloped by the Lord", Ralph T. H. Griffith''The Texts of the White Yajurveda'' pages 304-308 or "hidden in the Lord (Self)".Max Muller, ''The Upanishads, The Sacred Books of the East'', Part 1, Oxford University Press, Reprinted by Routledge in 2013, , Vol. 1, pages 311-319 The text discusses the Atman (Self) theory of Hinduism, and is referenced by both Dvaita (dualism) and Advaita (non-dualism) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mukhya
Principal Upanishads, also known as Mukhya Upanishads, are the most ancient and widely studied Upanishads of Hinduism. Composed between 800 BCE to the start of common era, these texts are connected to the Vedic tradition. Content The Principal Upanishads, which were composed probably between 600 and 300 BCE, constitute the concluding portion of the Veda. According to most Hinduism traditions, ten Upanishads are considered as Principal Upanishads, but some scholars now are including , and into the list. The founders of the major schools of Vedanta, viz, Adi Shankara and Madhvacharya wrote (''commentaries'') on these ten Principal Upanishads. Even though Ramanuja did not write individual commentaries on Principal Upanishads, he quoted many hundreds of quotations from Upanishads in his Sri Bhasya. In the Ramanuja lineage, one of his followers, Rangaramanuja, wrote commentaries on almost all of the Principal Upanishads around the 1600s. The ten Principal Upanishads are: # (Is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sannyasa
''Sannyasa'' (Sanskrit: संन्यास; IAST: ), sometimes spelled Sanyasa (सन्न्यास) or Sanyasi (for the person), is life of renunciation and the fourth stage within the Hindu system of four life stages known as '' Ashramas'', with the first three being Brahmacharya (bachelor student), Grihastha (householder) and Vanaprastha (forest dweller, retired). Sannyasa is traditionally conceptualized for men or women in late years of their life, but young brahmacharis have had the choice to skip the householder and retirement stages, renounce worldly and materialistic pursuits and dedicate their lives to spiritual pursuits. Sannyasa is a form of asceticism, is marked by renunciation of material desires and prejudices, represented by a state of disinterest and detachment from material life, and has the purpose of spending one's life in peaceful, spiritual pursuits. An individual in Sanyasa is known as a ''Sannyasi'' (male) or ''Sannyasini'' (female) in Hinduis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monotheism In Hinduism
The concept of God in Hinduism varies in its diverse traditions. Hinduism spans a wide range of beliefs such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism. Forms of theism find mention in the ''Bhagavad Gita''. Emotional or loving devotion (''bhakti'') to a primary god such as avatars of Vishnu (Krishna for example), Shiva and Devi (as emerged in the Medieval India, early medieval period ) is now known as Bhakti movement. Contemporary Hinduism can be categorized into four major traditions: Vaishnavism, Shaivism, Shaktism, and Smarta Tradition, Smartism. Vaishnavism, Shaivism, and Shaktism worship Vishnu, Shiva, and Devi — the Divine Mother — as the Supreme respectively, or consider all Hindu deities as aspects of the formless Supreme Reality or Brahman. Other minor sects such as Ganapatya and Saura (Hinduism), Saura focus on Ganesha and Surya as the Supreme. Hindus following Advaita Vedanta consider '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monism
Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. In this view only the One is ontologically basic or prior to everything else. * Existence monism posits that, strictly speaking, there exists only a single thing, the universe, which can only be artificially and arbitrarily divided into many things. * Substance monism asserts that a variety of existing things can be explained in terms of a single reality or substance. Substance monism posits that only one kind of substance exists, although many things may be made up of this substance, e.g., matter or mind. * Dual-aspect monism is the view that the mental and the physical are two aspects of, or perspectives on, the same substance. * Neutral monism believes the fundamental nature of reality ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shakha
A shakha (Sanskrit ', "branch" or "limb") is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school.V. S. Apte. A Practical Sanskrit Dictionary, p. 913, left column.Monier-Williams, A Sanskrit-English Dictionary, p. 1062, right column. An individual follower of a particular school or recension is called a '. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system. A related term ', ("conduct of life" or "behavior") is also used to refer to such a Vedic school: "although the words ' and ' are sometimes used synonymously, yet ' properly applies to the sect or collection of persons united in one school, and ' to the traditional text followed, as in the phrase ', (''"he recites a particular version of the Veda"'')". The schools have different points of view, described as "difference of (Vedic) school" ('). Each school would learn a specific Vedic (one of the "four ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranyaka
The Aranyakas (; sa, आरण्यक; IAST: ' ) are the part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of the Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmanas
The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the ''B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samhita
Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses". Monier-Williams' Sanskrit-English Dictionary, Oxford University Press, page 1123 ''Saṃhitā'' also refers to the most ancient layer of text in the s, consisting of s, hymns, prayers, and s.Lochtefeld, James G. "Samhita" in The I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
MS Indic 37, Isa Upanisad
MS, ms, Ms, M.S., etc. may refer to: Arts and entertainment * ''Ms.'' (magazine), an American feminist magazine * Metal Storm (webzine), a heavy metal website based in Estonia Businesses and organizations * MS-13, criminal gang * Missionaries of La Salette, a Catholic male religious order * Młodzi Socjaliści (Young Socialists), a former Polish socialist youth organization * Morgan Stanley, a US investment bank (NYSE stock symbol: MS) * Mjólkursamsalan, an Icelandic dairy company Educational qualifications * Master of Science, a master's degree in the field of science * Master of Surgery, an advanced medical degree * Master Sommelier, a terminal degree in the field of wine * '' Mastère spécialisé'', a French postgraduate ''grande école'' master's degree Medicine * Mitral stenosis, narrowing of the mitral valve of the heart * Morphine sulfate, an opiate pain-relieving drug * Multiple sclerosis, a disease of the nervous system Military * Master seaman, a non-commissioned ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrick Olivelle
Patrick Olivelle is an Indologist. A philologist and scholar of Sanskrit Literature whose work has focused on asceticism, renunciation and the dharma, Olivelle has been Professor of Sanskrit and Indian Religions in the Department of Asian Studies at the University of Texas at Austin since 1991. Olivelle was born in Sri Lanka. He received a B.A. (Honours) in 1972 from the University of Oxford, where he studied Sanskrit, Pali and Indian religions with Thomas Burrow and R.C. Zaehner. He received his Ph.D. from the University of Pennsylvania in 1974 for a thesis containing the critical edition and translation of Yadava Prakasa's ''Yatidharmaprakasa'' under the supervision of Ludo Rocher. Between 1974 and 1991, Olivelle taught in the Department of Religious Studies at Indiana University Bloomington Indiana University Bloomington (IU Bloomington, Indiana University, IU, or simply Indiana) is a public university, public research university in Bloomington, Indiana. It is the flags ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
