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Inherent Patterns
Inherence refers to Empedocles' idea that the qualities of matter come from the relative proportions of each of the four elements entering into a thing. The idea was further developed by Plato and Aristotle. Overview That Plato accepted (or at least did not reject) Empedocles' claim can be seen in the ''Timaeus''. However, Plato also applied it to cover the presence of form in matter. The form is an active principle. Matter, on the other hand is passive, being a mere possibility that the forms bring to life. Aristotle clearly accepted Empedocles' claim, but he rejected Plato's idea of the forms. According to Aristotle, the accidents of a substance are incorporeal beings which are present in it."By being 'present in a subject' I do not mean present as parts are present in a whole, but being incapable of existence apart from the said subject." (Aristotle, ''Categories'' 1a24–26). A closely related term is participation. If an attribute ''inheres'' in a subject, then the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Empedocles
Empedocles (; grc-gre, Ἐμπεδοκλῆς; , 444–443 BC) was a Greek pre-Socratic philosopher and a native citizen of Akragas, a Greek city in Sicily. Empedocles' philosophy is best known for originating the cosmogonic theory of the four classical elements. He also proposed forces he called Love and Strife which would mix and separate the elements, respectively. Empedocles challenged the practice of animal sacrifice and killing animals for food. He developed a distinctive doctrine of reincarnation. He is generally considered the last Greek philosopher to have recorded his ideas in verse. Some of his work survives, more than is the case for any other pre-Socratic philosopher. Empedocles' death was mythologized by ancient writers, and has been the subject of a number of literary treatments. Life Although the exact dates of Empedocles birth and death are unknown and ancient accounts of his life conflict on the exact details, they agree that he was born in the early 5th ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Accident (philosophy)
An accident (Greek ), in metaphysics and philosophy, is a property that the entity or substance has contingently, without which the substance can still retain its identity. An accident does not affect its essence. It does not mean an "accident" as used in common speech, a chance incident, normally harmful. Examples of accidents are color, taste, movement, and stagnation. Accident is contrasted with essence: a designation for the property or set of properties that make an entity or substance what it fundamentally is, and which it has by necessity, and without which it loses its identity. Aristotle made a distinction between the essential and accidental properties of a thing. Thomas Aquinas and other Catholic theologians have employed the Aristotelian concepts of substance and accident in articulating the theology of the Eucharist, particularly the transubstantiation of bread and wine into body and blood. In this example, the bread and wine are considered accidents, since at trans ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Metaphysics
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Participation (philosophy)
In philosophy, participation is the inverse of inherence. Overview Accidents are said to ''inhere'' in substance. Substances, in turn, ''participate'' in their accidents. For example, the color red is said to inhere in the red apple. Conversely, the red apple participates in the color red. Participation also is predicated by analogy to a dependence relations between accidents. Thus an act may be said to participate in time in the sense that every act must occur at some time. In a similar way, color may be said to inhere in space, meaning that a color occurs only on the surface of a body—and thus only in space. Inherence, on the other hand, would not normally be predicated analogously of accidents. See also * Substance theory Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Categories (Aristotle)
The ''Categories'' (Greek Κατηγορίαι ''Katēgoriai''; Latin ''Categoriae'' or ''Praedicamenta'') is a text from Aristotle's ''Organon'' that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided, not into books as is usual with Aristotle's works, but into fifteen chapters. The ''Categories'' places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term ''praedicamenta''). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition. The text The antepraedicamenta The text begins with an explication of what Aristotle means by "synonymous", or univocal words, what is meant by "homonymous", or equivocal words, and what is mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beings
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incorporeal
Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal (Greek: ἀσώματος) means "Not composed of matter; having no material existence." Incorporeality is a quality of souls, spirits, and God in many religions, including the currently major denominations and schools of Islam, Christianity and Judaism. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, in so far as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it.Priestley, JosephDisquisitions of Matter and Spirit p. 235 In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter. In the problem of universals, univers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Substance Theory
Substance theory, or substance–attribute theory, is an ontological theory positing that objects are constituted each by a ''substance'' and properties borne by the substance but distinct from it. In this role, a substance can be referred to as a ''substratum'' or a ''thing-in-itself''. ''Substances'' are particulars that are ontologically independent: they are able to exist all by themselves. Another defining feature often attributed to substances is their ability to ''undergo changes''. Changes involve something existing ''before'', ''during'' and ''after'' the change. They can be described in terms of a persisting substance gaining or losing properties. ''Attributes'' or ''properties'', on the other hand, are entities that can be exemplified by substances. Properties characterize their bearers, they express what their bearer is like. ''Substance'' is a key concept in ontology and metaphysics, which may be classified into monist, dualist, or pluralist varieties according to how ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subjunctive Possibility
Subjunctive possibility (also called alethic possibility) is a form of modality studied in modal logic. Subjunctive possibilities are the sorts of possibilities considered when conceiving counterfactual situations; subjunctive modalities are modalities that bear on whether a statement ''might have been'' or ''could be'' true—such as ''might'', ''could'', ''must'', ''possibly'', ''necessarily'', ''contingently'', ''essentially'', ''accidentally'', and so on. Subjunctive possibilities include logical possibility, metaphysical possibility, nomological possibility, and temporal possibility. Subjunctive possibility and other modalities Subjunctive possibility is contrasted with (among other things) epistemic possibility (which deals with how the world ''may'' be, ''for all we know'') and deontic possibility (which deals with how the world ''ought'' to be). Epistemic possibility The contrast with epistemic possibility is especially important to draw, since in ordinary language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quality (philosophy)
A quality is an attribute or a property characteristic of an object in philosophy.Cargile, J. (1995). qualities. in Honderich, T. (Ed.) (2005). ''The Oxford Companion to Philosophy'' (2nd ed.). Oxford In contemporary philosophy the idea of qualities, and especially how to distinguish certain kinds of qualities from one another, remains controversial. Background Aristotle analyzed qualities in his logical work, the Categories. To him, qualities are hylomorphically–formal attributes, such as "white" or "grammatical". Categories of ''state'', such as "shod" and "armed" are also non– essential qualities ''( katà symbebekós)''. line 70. Aristotle observed: "one and the selfsame substance, while retaining its identity, is yet capable of admitting contrary qualities. The same individual person is at one time white, at another black, at one time warm, at another cold, at one time good, at another bad. This capacity is found nowhere else... it is the peculiar mark of substance that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theory Of Forms
The theory of Forms or theory of Ideas is a philosophical theory, fuzzy concept, or world-view, attributed to Plato, that the physical world is not as real or true as timeless, absolute, unchangeable ideas. According to this theory, ideas in this sense, often capitalized and translated as "Ideas" or "Forms", are the non-physical essences of all things, of which objects and matter in the physical world are merely imitations. Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggests that these Forms are the only objects of study that can provide knowledge. The theory itself is contested from within Plato's dialogues, and it is a general point of controversy in philosophy. Nonetheless, the theory is considered to be a classical solution to the problem of universals. The early Greek concept of form precedes attested philosophical usage and is represented by a number of words mainly having to do with vision, sight, and ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timaeus (dialogue)
''Timaeus'' (; grc-gre, Τίμαιος, Timaios, ) is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written 360 BC. The work puts forward reasoning on the possible nature of the physical world and human beings and is followed by the dialogue ''Critias''. Participants in the dialogue include Socrates, Timaeus, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who appears in this dialogue, but his grandfather, who is also named Critias. It has been suggested from some traditions (Diogenes Laertius (VIII 85) from Hermippus of Smyrna (3rd century BC) and Timon of Phlius ( 320 – 235 BC)) that ''Timaeus'' was influenced by a book about Pythagoras, written by Philolaus, although this assertion is generally considered false. Introduction The dialogue takes place the day after Socrates described his ideal state. In Plato's works, such a discussion occurs in the ''Republic''. Socrates fe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
