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Indian Mass
Indian Mass is a partially vernacularized variation of the traditional Roman Catholic Mass, used in the American Indian missions of Canada and the United States. The priest's portion of the Mass was kept in Latin, but the chants assigned to the schola were sung in the vernacular. The Indian Masses date to the mid-17th century, and permission for them was apparently granted by an indult by Rome, although record of the indult itself has not been found. Nonetheless, these partially vernacularized Masses flourished in the missions with episcopal approval for several hundred years until the time of the Second Vatican Council. Structure of the Indian mass The Indian Mass differed from the Tridentine Mass in its use of vernacular language ordinaries and propers. The ordinaries were straightforward translations of the Mass texts. However, the propers often differed significantly from their Roman counterparts. Typically, a handful of Introits rotated duty throughout the liturgical year. ...
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Roman Catholic Mass
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass, "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life". Thus the Church teaches that the Mass is a sacrifice. It teaches that the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace (Catholics who are not in a state of mortal sin) to receive Christ in the Eucharist. Many of the other sacraments of the Catholic Church, such as confirmation, holy orders, and holy matrimony, ...
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Indigenous Peoples Of The Americas
The Indigenous peoples of the Americas are the inhabitants of the Americas before the arrival of the European settlers in the 15th century, and the ethnic groups who now identify themselves with those peoples. Many Indigenous peoples of the Americas were traditionally hunter-gatherers and many, especially in the Amazon basin, still are, but many groups practiced aquaculture and agriculture. While some societies depended heavily on agriculture, others practiced a mix of farming, hunting, and gathering. In some regions, the Indigenous peoples created monumental architecture, large-scale organized cities, city-states, chiefdoms, states, kingdoms, republics, confederacies, and empires. Some had varying degrees of knowledge of engineering, architecture, mathematics, astronomy, writing, physics, medicine, planting and irrigation, geology, mining, metallurgy, sculpture, and gold smithing. Many parts of the Americas are still populated by Indigenous peoples; some countries have ...
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Mission (Christian)
A Christian mission is an organized effort for the propagation of the Christian faith. Missions involve sending individuals and groups across boundaries, most commonly geographical boundaries, to carry on evangelism or other activities, such as educational or hospital work. Sometimes individuals are sent and are called missionaries, and historically may have been based in mission stations. When groups are sent, they are often called mission teams and they do mission trips. There are a few different kinds of mission trips: short-term, long-term, relational and those that simply help people in need. Some people choose to dedicate their whole lives to mission. Missionaries preach the Christian faith (and sometimes to administer sacraments), and provide humanitarian aid. Christian doctrines (such as the "Doctrine of Love" professed by many missions) permit the provision of aid without requiring religious conversion. However, Christian missionaries are implicated in the genocide of in ...
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Schola
Scholae ( el, Σχολαί) is a Latin word, literally meaning "schools" (from the singular ''schola'', ''school'' or ''group'') that was used in the late Roman Empire to signify a unit of Imperial Guards. The unit survived in the Byzantine Empire until the 12th century. Michel Rouche succinctly traced the word's development, especially in the West: "The term ''schola'', which once referred to the imperial guard, came to be applied in turn to a train of warrior-servants who waited on the king, to the group of clergymen who waited on the bishop, to the monks of a monastery, and ultimately to a choral society; it did not mean 'school' before the ninth century." The imperial ''Scholae'' While the singular ''schola'' still was used to refer to learning of singing and a mode of writing, the plural had an independent meaning. Next to the old kind of school, the Scholae Palatinae, established by Constantine the Great as a replacement to the Praetorian Guard, was the training center of th ...
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Indult
In Catholic canon law, an indult is a permission or privilege, granted by the competent church authority – the Holy See or the diocesan bishop, as the case may be – for an exception from a particular norm of church law in an individual case. For example, according to the canons 692 and 693 of the 1983 ''Code of Canon Law'', an indult is needed when members of the consecrated life want to be dispensed from their religious vows, or when priests and deacons voluntarily seek to return to the lay state (usually to marry). A recent indult was the one granted in 1984 by Pope John Paul II, ''Quattuor abhinc annos'', which authorised the world's Catholic bishops to permit celebrations of the Tridentine Mass liturgy in their dioceses. This indult was superseded in 2007 by new legislation introduced by Pope Benedict XVI in the ''motu proprio'' ''Summorum Pontificum ''Summorum Pontificum'' (English: "Of the Supreme Pontiffs") is an apostolic letter of Pope Benedict XVI, issued in ...
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Second Vatican Council
The Second Ecumenical Council of the Vatican, commonly known as the , or , was the 21st Catholic ecumenical councils, ecumenical council of the Roman Catholic Church. The council met in St. Peter's Basilica in Rome for four periods (or sessions), each lasting between 8 and 12 weeks, in the autumn of each of the four years 1962 to 1965. Preparation for the council took three years, from the summer of 1959 to the autumn of 1962. The council was opened on 11 October 1962 by Pope John XXIII, John XXIII (pope during the preparation and the first session), and was closed on 8 December 1965 by Pope Paul VI, Paul VI (pope during the last three sessions, after the death of John XXIII on 3 June 1963). Pope John XXIII called the council because he felt the Church needed “updating” (in Italian: ''aggiornamento''). In order to connect with 20th-century people in an increasingly secularized world, some of the Church's practices needed to be improved, and its teaching needed to be presente ...
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Tridentine Mass
The Tridentine Mass, also known as the Traditional Latin Mass or Traditional Rite, is the liturgy of Mass in the Roman Rite of the Catholic Church that appears in typical editions of the Roman Missal published from 1570 to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI (promulgated in 1969, with the revised Roman Missal appearing in 1970). The edition promulgated by Pope John XXIII in 1962 (the last to bear the indication ''ex decreto Sacrosancti Concilii Tridentini restitutum'') and Mass celebrated in accordance with it are described in the 2007 motu proprio '' Summorum Pontificum'' as an authorized form of the Church's liturgy, and sometimes spoken of as the Extraordinary Form, or the ''usus antiquior'' ("more ancient usage" in Latin). "Tridentine" is derived from the Latin ''Tridentinus'', "related to the city of Tridentum" (mode ...
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Propers
The proper (Latin: ''proprium'') is a part of the Christian liturgy that varies according to the date, either representing an observance within the liturgical year, or of a particular saint or significant event. The term is used in contrast to the '' ordinary'', which is that part of the liturgy that is reasonably constant, or at least selected without regard to date, or to the ''common'', which contains those parts of the liturgy that are common to an entire category of saints, such as apostles or martyrs. Propers may include hymns and prayers in the canonical hours and in the Eucharist. West The proper of the mass, strictly speaking, consists of the Introit, Gradual, Alleluia or Tract, Sequence, Offertory, and Communion - in other words, all the variable portions of a mass which are spoken or sung by the choir or the people. These are sometimes called the "minor propers" to distinguish them from the collect, secret, postcommunion, and readings - in other words, all the variable ...
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Introit
The Introit (from Latin: ''introitus'', "entrance") is part of the opening of the liturgical celebration of the Eucharist for many Christian denominations. In its most complete version, it consists of an antiphon, psalm verse and ''Gloria Patri'', which are spoken or sung at the beginning of the celebration. It is part of the Proper of the liturgy: that is, the part that changes over the liturgical year. In the Roman Rite of the Catholic Church it is known as the ''antiphona ad introitum'' (Entrance antiphon), as in the text for each day's Mass, or as the ''cantus ad introitum'' (Entrance chant) as in the General Instruction of the Roman Missal, 47 and the First Roman Ordo (sixth to seventh century).Fortescue, A. (1910)"Introit" ''The Catholic Encyclopedia''. Retrieved 2 May 2009 In pre-1970 editions of the Roman Missal, the word ''Introitus'' was used, distinguished from the normal meaning of the word (entrance) by being capitalized. In Ambrosian chant and Beneventan chant, the c ...
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Gradual
The gradual ( la, graduale or ) is a chant or hymn in the Mass, the liturgical celebration of the Eucharist in the Catholic Church, and among some other Christians. It gets its name from the Latin (meaning "step") because it was once chanted on the step of the ambo or altar. In the Tridentine Mass, it is sung after the reading or chanting of the epistle and before the Alleluia, or, during penitential seasons, before the tract. In the Mass of Paul VI, the gradual is usually replaced with the responsorial psalm. Although the Gradual remains an option in the Mass of Paul VI, its use is extremely rare outside monasteries. The gradual is part of the proper of the Mass. A gradual can also refer to a book collecting all the musical items of the Mass. The official such book for the Roman Rite is the Roman Gradual (). Other such books include the Dominican Gradual. History The Gradual, like the Alleluia and Tract, is one of the responsorial chants of the Mass. Responsorial chants de ...
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Latin Liturgical Rites
Latin liturgical rites, or Western liturgical rites, are Catholic rites of public worship employed by the Latin Church, the largest particular church ''sui iuris'' of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite. The Latin rites were for many centuries no less numerous than the liturgical rites of the Eastern autonomous particular churches. Their number is now much reduced. In the aftermath of the Council of Trent, in 1568 and 1570 Pope Pius V suppressed the breviaries and missals that could not be shown to have an antiquity of at least two centuries (see Tridentine Mass and Roman Missal). Many local rites that remained legitimate even after this decree were abandoned voluntarily, especially in the 19th century. In the second half of the 20th century, most of the religious orders that had a distinct liturgical rite chose to adopt in its place the Rom ...
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