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Index Of Buddhism-related Articles
0–9 * 22 Vows of Ambedkar A * Abhayagiri Buddhist Monastery * Abhayamudra * Abhibhavayatana * Abhidhajamahāraṭṭhaguru * Abhidhamma * Abhidhamma Pitaka * Abhijatabhivamsa * Abhijna * Acala * Acariya * Access to Insight * Achar (Buddhism) * Adam's Peak * Adhiṭṭhāna * Adi-Buddha * ''Ādittapariyāya Sutta'' * Adosa * Āgama * Agga Maha Pandita * '' Aggañña Sutta'' * Aggavamsa * ''Aggi-Vacchagotta Sutta'' * Ahimsa * Anne Hopkins Aitken * Robert Baker Aitken * Ajahn * Ajahn Amaro * Ajahn Brahm * Ajahn Candasiri * Ajahn Chah * Ajahn Fuang Jotiko * Ajahn Jayasāro * Ajahn Khemadhammo * Ajahn Lee * Ajahn Maha Bua * Ajahn Mun * Ajahn Pasanno * Ajahn Sao Kantasilo Mahathera * Ajahn Sobin S. Namto * Ajahn Sucitto * Ajahn Sujato * Ajahn Sumedho * Ajahn Sundara * Ajahn Suwat Suvaco * Ajahn Thate * Ajahn Waen Sujinno * Ajahn Viradhammo * Ajanta Caves * Ajari * Ajatasattu * Akasagarbha * Aksobhya * Alayavijnana * Alexandra David-Néel * Alobha * Alodawpyi Pagoda * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
22 Vows Of Ambedkar
The Twenty-two vows or twenty-two pledges are the 22 Buddhist vows administered by B. R. Ambedkar, the Dalit Buddhist movement, revivalist of Buddhism in India, to his followers. On converting to Buddhism, Ambedkar made 22 vows, and asked his 600,000 supporters to do the same. After receiving Buddhist initiation ritual, lay ordination, Ambedkar gave ''dharma, dhamma diksha'' to his followers. The ceremony included 22 vows administered to all new converts after Three Jewels and Five Precepts. On 14 October 1956 at Nagpur, Ambedkar performed another mass religious conversion ceremony at Chandrapur. It is believed by Navayana, Ambedkarite Buddhists that these vows are the guidelines of the social revolution that motivates human instincts. These vows demonstrate both the social movement aspect of Navayana Buddhism, and demonstrate its core deviation from earlier Schools of Buddhism, sects of Buddhism. In India, these vows are taken as an oath by individuals or groups of people when ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Chah
Chah Subhaddo ( th, ชา สุภัทโท, known in English as Ajahn Chah, occasionally with honorific titles ''Luang Por'' and ''Phra'') also known by his honorific name "Phra Bodhiñāṇathera" ( th, พระโพธิญาณเถร, Chao Khun Bodhinyana Thera; 17 June 1918 – 16 January 1992) was a Thai Buddhist monk. He was an influential teacher of the ''Buddhadhamma'' and a founder of two major monasteries in the Thai Forest Tradition. Respected and loved in his own country as a man of great wisdom, he was also instrumental in establishing Theravada Buddhism in the West. Beginning in 1979 with the founding of ''Cittaviveka'' (commonly known as Chithurst Buddhist Monastery) in the United Kingdom, the Forest Tradition of Ajahn Chah has spread throughout Europe, the United States and the British Commonwealth. The dhamma talks of Ajahn Chah have been recorded, transcribed and translated into several languages. More than one million people, including the Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Candasiri
Ajahn Candasiri is one of the Theravāda Buddhist monastics who co-founded Chithurst Buddhist Monastery in West Sussex, England, a branch monastery of the Ajahn Chah lineage. She is currently ordained as a ten-precept sīladhārā, the highest level that is allowed for women in the Thai Forest Tradition. She is one of the senior monastics in western Theravāda Buddhism and trained alongside women who later became fully ordained bhikkhunis and abbesses of monasteries. Born in 1947, Ajahn Candasiri was raised as a Christian in Edinburgh, Scotland. She worked as an occupational therapist in the United Kingdom after graduation from university. She encountered the Buddha's teachings in 1977 through Ajahn Sumedho, after exploring several meditation traditions. She became a renunciant in 1979, a white-robed, eight-precept anagārikā, at Chithurst Buddhist Monastery. Ajahn Candasiri was one of four anagārikā women who carved out an existence in the early days of Chithurst Buddh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Brahm
Phra Visuddhisamvarathera ( th, พระวิสุทธิสังวรเถร), known as Ajahn Brahmavaṃso, or simply Ajahn Brahm (born Peter Betts on 7 August 1951), is a British-born Theravada Buddhist monk. Currently, Ajahn Brahm is the abbot of Bodhinyana Monastery in Serpentine, Western Australia; Spiritual Adviser to the Buddhist Society of Victoria; Spiritual Adviser to the Buddhist Society of South Australia; Spiritual Patron of the Buddhist Fellowship in Singapore; Patron of the Brahm Centre in Singapore; Spiritual Adviser to the Anukampa Bhikkhuni Project in the UK; and Spiritual Director of the Buddhist Society of Western Australia (BSWA). He returned to the office on 22 April 2018 after briefly resigning in March, following a contentious vote by members of the BSWA during their annual general meeting. Early life Peter Betts was born in London. He came from a working-class background and went to Latymer Upper School. He won a scholarship to study theore ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn Amaro
Ajahn Amaro (born 1956) is a Theravāda Buddhist monk and teacher, and abbot of the Amaravati Buddhist Monastery at the eastern end of the Chiltern Hills in South East England. The centre, in practice as much for ordinary people as for monastics, is inspired by the Thai Forest Tradition and the teachings of the late Ajahn Chah. Its chief priorities are the practice and teaching of Buddhist ethics, together with traditional concentration and insight meditation techniques, as an effective way of dissolving suffering. Biography Ajahn Amaro was born J. C. Horner in Kent. He was educated at Sutton Valence School and Bedford College, University of London. ''Ajahn'' means ''teacher''. He is a second cousin of I.B. Horner (1896–1981), late President of the Pali Text Society. Apart from a certain interest in the theories of Rudolf Steiner—to which he had been introduced by Trevor Ravenscroft, Amaro's principal enthusiasms on leaving university were, by his own admission, pretty m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajahn
Ajahn ( th, อาจารย์, , ) is a Thai-language term that translates as "professor" or "teacher". It is derived from the Pali word '' ācariya'' and is a term of respect, similar in meaning to the Japanese ''sensei''. It is used as a title of address for high school and university teachers, and for Buddhist monks who have passed ten ''vassa'' – in other words those who have maintained their monastic precepts unbroken for a period of ten years. The term Luang Por, "Venerable father", signifies an Ajahn of acknowledged seniority in Thai Buddhism. Buddhism According to the ''Vinaya,'' any properly ordained monk can become an ' after ten ''vassa'' in the robes, thus a Thai monk becomes ''ajahn.'' A senior monk may bear the honorific title ''phra ajahn'' ( th, พระอาจารย์,"venerable monk"), or in more informal situations, ''than ajahn'' ( th, ท่านอาจารย์,"venerable monk"). Some famous ''ajahns'' are: * Ajahn Amaro * Ajahn Maha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Robert Baker Aitken
Robert Baker Dairyu Chotan Aitken Rōshi (June 19, 1917 – August 5, 2010) was a Zen teacher in the Harada-Yasutani lineage. He co-founded the Honolulu Diamond Sangha in 1959 together with his wife, Anne Hopkins Aitken. Aitken received Dharma transmission from Koun Yamada in 1985 but decided to live as a layperson. He was a socialist advocating social justice for gays, women and Native Hawaiians throughout his life, and was one of the original founders of the Buddhist Peace Fellowship. Biography Robert Aitken or Bob, as he liked to be called, was born to Robert Thomas Aitken and Gladys Page Baker in Philadelphia, Pennsylvania in 1917. He was raised in Hawaii from the age of five. He was the son of a war enthusiast and was a rebel and loner in the 1930s and 40s before the war. Living in Guam as a civilian working in construction—at the onset of World War II—he was detained by the Japanese and held in internment camps for the duration of the war. A guard at one of the internme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anne Hopkins Aitken
Anne Arundel Hopkins Aitken (February 8, 1911 – June 13, 1994) was an American Zen Buddhism, Zen Buddhist, in the Harada-Yasutani lineage. She co-founded the Honolulu Diamond Sangha in 1959 together with her husband, Robert Baker Aitken. She purchased both of its properties: the Koko An Zendo and Maui Zendo. Honolulu Diamond Sangha has been considered "one of several pivotal Buddhist organizations critical to the development of Zen" in western countries. Anne Aitken was also one of the original founders of the Buddhist Peace Fellowship. Early life Anne Hopkins was born on February 8, 1911, to in Cook County, Illinois, Cook County, Illinois. Her mother, Marian Stinchfield Hopkins, was born in Detroit, Michigan, and was 25 when Anne was born. Her father, Lambert Arundel Hopkins, born in New Mexico, was a 29-year-old "railroad supply man" when she was born. Named Anna Stinchfield Hopkins on her birth certificate, No.6407, Hopkins told her husband, Robert Baker Aitken, that her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa
Ahimsa (, IAST: ''ahiṃsā'', ) is the ancient Indian principle of nonviolence which applies to all living beings. It is a key virtue in most Indian religions: Jainism, Buddhism, and Hinduism.Bajpai, Shiva (2011). The History of India – From Ancient to Modern Times', Himalayan Academy Publications (Hawaii, USA), ; see pages 8, 98 Ahimsa is one of the cardinal virtues of Jainism, where it is the first of the Pancha Mahavrata. It is also the first of the five precepts of Buddhism. ''Ahimsa'' is a multidimensional concept,John Arapura in K. R. Sundararajan and Bithika Mukerji Ed. (1997), Hindu spirituality: Postclassical and modern, ; see Chapter 20, pages 392–417 inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself. ''Ahimsa'' is also related to the notion that all acts of violence has karmic consequences. While ancient scholars of Brahmanism already investigated and refined th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggi-Vacchagotta Sutta
The Aggi-Vacchagotta Sutta is a Buddhist sutta in the Majjhima Nikaya of the '' Tripitaka''. This sutta is number 72 in the Third Division on Wanderers aribbajakavagga and has an alternate spelling of ggivacchagottaby the Bhikkhu Nanamoli and Bhikkhu Bodhi. In this sutta, Gautama Buddha clarifies his views on the nature of existence and explains the nature of Nibbana to Vacchagotta by means of a simile. A sentient being which is composed of Skandha who realized Nibbana is compared to an extinguished fire. The thicket of views Vacchagotta first asks the Buddha whether he holds particular views on the extent of the cosmos, the relationship between mind and body, and the nature of a Tathagata's existence after death. To all the questions, Gautama Buddha simply replies he does not hold such views. Vacchagotta expresses confusion at this answer and asks why the Buddha takes no position regarding his questions. The Buddha explains that each question leads to an unresolvable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggavamsa
Aggavaṃsa of Arimaddana (modern Bagan, Burma) was the author of the Saddanīti, a grammar of the Pāli language, specifically the text of the Buddhist scriptures, the Tipiṭaka The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During t .... The work was completed in 1154, CE and was taken to Laṅka (Ceylon) a few years after its completion. It can be seen as a descriptive grammatical work. It consists of 28 chapters with the first 19 being entitled ''Mahāsaddanīti'' (The Greater Guidance of Sadda) and the remaining 9 chapters being called ''Cullasaddanīti'' (The Lesser Guidance of Sadda).The Mahāsaddanīti is in two sections: the Padamālā(1-14)that deals with morphological and syntactic patterns of Pāli and the Dhātumālā(1-14)that gives a full lexicographical account of Pāli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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