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Imru Al-Qays Ibn Amr
Imru' al-Qays ibn 'Amr ( ar, امرؤ القيس بن عمرو) was the second Lakhmid king. His mother was Maria bint 'Amr, the sister of Ka'b al-Azdi. There is debate on his religious affinity: while Theodor Nöldeke noted that Imru' al-Qays ibn 'Amr was not a Christian Irfan Shahid argued for a possible Christian affiliation, noting that Imru'al Qays' Christianity may have been "orthodox, heretical or of the Manichaean type". Furthermore Shahid asserts that the funerary inscription of Imru' al Qays ibn 'Amr lacks Christian formulas and symbols. Al-Tabari states that "he ruled for the Persians in all the land of the Arabs in Iraq, Hejaz and Mesopotamia". Imru' al-Qays is called in his epitaph inscription: "The king of all Arabs who owned the crown," while the same title (king of all Arabs) was the title given to the kings of Hatra. The same inscription mentions that Imru' al-Qays reached as far as Najran and besieged it from the king, Shammar Yahri'sh. Some scholars have ident ...
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Epitaph Imru-l-Qays Louvre AO4083
An epitaph (; ) is a short text honoring a deceased person. Strictly speaking, it refers to text that is inscribed on a tombstone or plaque, but it may also be used in a figurative sense. Some epitaphs are specified by the person themselves before their death, while others are chosen by those responsible for the burial. An epitaph may be written in prose or in poem verse. Most epitaphs are brief records of the family, and perhaps the career, of the deceased, often with a common expression of love or respect—for example, "beloved father of ..."—but others are more ambitious. From the Renaissance to the 19th century in Western culture, epitaphs for notable people became increasingly lengthy and pompous descriptions of their family origins, career, virtues and immediate family, often in Latin. Notably, the Laudatio Turiae, the longest known Ancient Roman epitaph, exceeds almost all of these at 180 lines; it celebrates the virtues of an honored wife, probably of a consul. Som ...
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South Arabian Alphabet
The Ancient South Arabian script (Old South Arabian 𐩣𐩯𐩬𐩵 ''ms3nd''; modern ar, الْمُسْنَد ''musnad'') branched from the Proto-Sinaitic script in about the late 2nd millennium BCE. It was used for writing the Old South Arabian languages Sabaic, Qatabanic, Hadramautic, Minaean, and Hasaitic, and the Ethiopic language Ge'ez in Dʿmt. The earliest instances of the Ancient South Arabian script are painted pottery sherds from Raybun in Hadhramaut in Yemen, which are dated to the late 2nd millennium BCE. There are no letters for vowels, which are marked by matres lectionis. Its mature form was reached around 800 BCE, and its use continued until the 6th century CE, including Ancient North Arabian inscriptions in variants of the alphabet, when it was displaced by the Arabic alphabet. In Ethiopia and Eritrea, it evolved later into the Ge'ez script, which, with added symbols throughout the centuries, has been used to write Amharic, Tigrinya and Tigre, as we ...
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4th-century Arabs
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ...
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4th-century Monarchs In The Middle East
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell int ...
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3rd-century Arabs
The 3rd century was the period from 201 ( CCI) to 300 (CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids t ...
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3rd-century Monarchs In The Middle East
The 3rd century was the period from 201 ( CCI) to 300 ( CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassanids the ...
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Lakhmid Kings
The Lakhmids ( ar, اللخميون, translit=al-Laḫmiyyūn) referred to in Arabic as al-Manādhirah (, romanized as: ) or Banu Lakhm (, romanized as: ) was an Arab kingdom in Southern Iraq and Eastern Arabia, with al-Hirah as their capital, from about 300 to 602 CE. They were generally but intermittently the allies and clients of the Sasanian Empire, and participant in the Roman–Persian Wars. While the term "Lakhmids" has also been applied to the ruling dynasty, more recent scholarship prefers to refer to the latter as the Naṣrids. The Nasrid dynasty authority extended over to their Arab allies in Al-Bahrain and Al-Yamama. When Khosrow II deposed and executed Al-Nu'man III, the last Nasrid ruler, his Arab allies in Najd rose in arms and defeated the Sasanians at the battle of Dhi Qar, which led to the Sasanians losing their control over Eastern Arabia. The victory at Dhi Qar roused confidence and enthusiasm among the Arabs seen as the beginning of a new era. Coup ...
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Arab Christians In Mesopotamia
The Arabs (singular: Arab; singular ar, عَرَبِيٌّ, DIN 31635: , , plural ar, عَرَب, DIN 31635: , Arabic pronunciation: ), also known as the Arab people, are an ethnic group mainly inhabiting the Arab world in Western Asia, North Africa, the Horn of Africa, and the western Indian Ocean islands (including the Comoros). An Arab diaspora is also present around the world in significant numbers, most notably in the Americas, Western Europe, Turkey, Indonesia, and Iran. In modern usage, the term "Arab" tends to refer to those who both carry that ethnic identity and speak Arabic as their native language. This contrasts with the narrower traditional definition, which refers to the descendants of the tribes of Arabia. The religion of Islam was developed in Arabia, and Classical Arabic serves as the language of Islamic literature. 93 percent of Arabs are Muslims (the remainder consisted mostly of Arab Christians), while Arab Muslims are only 20 percent of the global Musl ...
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'Amr Ibn Imru' Al-Qays
'Amr ibn Imru' al-Qays ( ar, عمرو بن امرؤ القيس) was the third Lakhmid king of al-Hirah, reigning in 328–363. A son of the famed Imru' al-Qays ibn 'Amr who had defected to the Roman Empire, he returned to Sassanid allegiance. His mother was Mariya al-Barriyah, a sister of the Ghassanid king Tha'laba ibn 'Amr. 'Amr was very active in the wars of his Sassanid Persian overlords against the Romans, and was even nicknamed "warmonger" for the wars he engaged in. In 337 AD the Persian shah Shapur II Shapur II ( pal, 𐭱𐭧𐭯𐭥𐭧𐭥𐭩 ; New Persian: , ''Šāpur'', 309 – 379), also known as Shapur the Great, was the tenth Sasanian King of Kings (Shahanshah) of Iran. The longest-reigning monarch in Iranian history, he reigned fo ... harassed the Roman borders and commissioned the Arabs to attack and invade as well.Sykes, ''History of Persia'', Vol. I, p.413 References {{DEFAULTSORT:Amr ibn Imru al-Qays Arab Christians in Mesopotamia Lakhmid kings 4th ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ...
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Himyarite Kingdom
The Himyarite Kingdom ( ar, مملكة حِمْيَر, Mamlakat Ḥimyar, he, ממלכת חִמְיָר), or Himyar ( ar, حِمْيَر, ''Ḥimyar'', / 𐩹𐩧𐩺𐩵𐩬) ( fl. 110 BCE–520s CE), historically referred to as the Homerite Kingdom by the Greeks and the Romans (its subjects being called Homeritae), was a polity in the southern highlands of Yemen, as well as the name of the region which it claimed. Until 110 BCE, it was integrated into the Qatabanian kingdom, afterwards being recognized as an independent kingdom. According to classical sources, their capital was the ancient city of Zafar, relatively near the modern-day city of Sana'a. Himyarite power eventually shifted to Sana'a as the population increased in the fifth century. After the establishment of their kingdom, it was ruled by kings from dhū-Raydān tribe. The kingdom was named Raydān.Jérémie Schiettecatte. Himyar. Roger S. Bagnall; Kai Brodersen; Craige B. Champion; Andrew Erskine; Sabine R. Hu ...
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