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Ilias The Presbyter
Ilias the Presbyter and Ekdikos or Presbyter Elias ( 11th century – 12th century) was a Byzantine Christian writer. Some texts attributed to him are included in the '' Philokalia''. Identity Ilias the Presbyter lived sometime in the 11th or 12th century. It is unknown when exactly he was born or when he died, although some of his texts date from the 12th century. Ilias the Presbyter was an '' ekdikos'', or a judge at the ecclesiastical court of the Hagia Sophia in Constantinople, and later became a clergyman. He can possibly be identified with Ilias, Metropolitan of Crete in the early 12th century, who authored commentaries on St Gregory of Nazianzus and St John Climacus John Climacus ( grc-gre, Ἰωάννης τῆς Κλίμακος; la, Ioannes Climacus), also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th–7th-century Christianity, Christian monasticism, monk at the monastery .... Writings Ilias the Presbyter may have known about the wri ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Divine Light
In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence perceived as light during a theophany or vision, or represented as such in allegory or metaphor. The term "light" has been widely used in spirituality and religion, such as: * '' An Nūr'' – Islamic term and concept, referenced in '' Surah an-Nur'' and ''Ayat an-Nur'' of the Quran. * Inner light – Christian concept and Quaker doctrine. * '' Jyoti'' or ''Jyot'' – a holy flame that is lit with cotton wicks and ghee or mustard oil. It is the prayer ritual of devotional worship performed by Hindus offer to the deities. Jyoti is also a representation of the divine light and a form of the Hindu goddess Durga shakti. * ''Ohr Ein Sof'' – in Rabbinic Judaism and Kabbalah. * – Kashmiri Shaiva concept of the light of Divine Consciousness of Shiva. * Tabor Light – the uncreated light revealed to the apostles present during the Transfiguration of Jesus; also experienced as ...
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12th-century Byzantine Writers
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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11th-century Byzantine Writers
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst t ...
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12th-century Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ...
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11th-century Births
The 11th century is the period from 1001 ( MI) through 1100 ( MC) in accordance with the Julian calendar, and the 1st century of the 2nd millennium. In the history of Europe, this period is considered the early part of the High Middle Ages. There was, after a brief ascendancy, a sudden decline of Byzantine power and a rise of Norman domination over much of Europe, along with the prominent role in Europe of notably influential popes. Christendom experienced a formal schism in this century which had been developing over previous centuries between the Latin West and Byzantine East, causing a split in its two largest denominations to this day: Roman Catholicism and Eastern Orthodoxy. In Song dynasty China and the classical Islamic world, this century marked the high point for both classical Chinese civilization, science and technology, and classical Islamic science, philosophy, technology and literature. Rival political factions at the Song dynasty court created strife amongst ...
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Byzantine Bureaucracy And Aristocracy
Through the 5th century Hellenistic political systems, philosophies and theocratic Christian-Eastern concepts had gained power in the eastern Greek-speaking Mediterranean due to the intervention of Important religious figures there such as Eusebius of Caesarea and Origen of Alexandria who had been key to the constant Christianized world of late antiquity. By the 6th century they had already influenced the definitive power of the monarch as the representative of God on earth and his kingdom as an imitation of God's holy realm. The Byzantine empire was a monarchic theocracy, adopting, following and applying the Hellenistic political systems and philosophies. The monarch was the incarnation of the law ''nomos empsychos'', and his power was immeasurable and divine in origin. He was the ultimate benefactor, carer and saviour of his people, '' Evergétis'', '' Philanthrōpía'' and ''Sōtēr''. They in turn were his ''paroikoi'' (subjects). He was the sole administrator and lawgi ...
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Byzantine Law
Byzantine law was essentially a continuation of Roman law with increased Orthodox Christian and Hellenistic influence. Most sources define ''Byzantine law'' as the Roman legal traditions starting after the reign of Justinian I in the 6th century and ending with the Fall of Constantinople in the 15th century. Although future Byzantine codes and constitutions derived largely from Justinian's ''Corpus Juris Civilis'', their main objectives were idealistic and ceremonial rather than practical. Following Hellenistic and Near-Eastern political systems, legislations were tools to idealize and display the sacred role and responsibility of the emperor as the holy monarch chosen by God and the incarnation of law "'' nómos émpsychos"'', thus having philosophical and religious purposes that idealized the perfect Byzantine king. Though during and after the European Renaissance Western legal practices were heavily influenced by ''Justinian's Code'' (the ''Corpus Juris Civilis'') and Roman l ...
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John Climacus
John Climacus ( grc-gre, Ἰωάννης τῆς Κλίμακος; la, Ioannes Climacus), also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th–7th-century Christianity, Christian monasticism, monk at the monastery on Mount Sinai. He is revered as a saint by the Latin Catholic, Eastern Orthodox Church, Eastern Orthodox and Eastern Catholic Churches, Eastern Catholic churches. History There is almost no information about John's life. There is in existence an ancient ''Hagiography, vita'' (life) of the saint by a monk named Daniel of El Tor, Egypt, Raithu monastery. Daniel, though claiming to be a contemporary, admits to no knowledge of John's origins—any detail on John's birth is the result of much later speculation, and is confined to references in the Menologion. The ''Vita'' is generally unhelpful for establishing dates of any kind. Formerly scholarship, on the basis of John's entry in the Menologion, had placed him in the latter 6th century. ...
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Constantinople
la, Constantinopolis ota, قسطنطينيه , alternate_name = Byzantion (earlier Greek name), Nova Roma ("New Rome"), Miklagard/Miklagarth (Old Norse), Tsargrad ( Slavic), Qustantiniya (Arabic), Basileuousa ("Queen of Cities"), Megalopolis ("the Great City"), Πόλις ("the City"), Kostantiniyye or Konstantinopolis ( Turkish) , image = Byzantine Constantinople-en.png , alt = , caption = Map of Constantinople in the Byzantine period, corresponding to the modern-day Fatih district of Istanbul , map_type = Istanbul#Turkey Marmara#Turkey , map_alt = A map of Byzantine Istanbul. , map_size = 275 , map_caption = Constantinople was founded on the former site of the Greek colony of Byzantion, which today is known as Istanbul in Turkey. , coordinates = , location = Fatih, İstanbul, Turkey , region = Marmara Region , type = Imperial city , part_of = , length = , width ...
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Gregory Of Nazianzus
Gregory of Nazianzus ( el, Γρηγόριος ὁ Ναζιανζηνός, ''Grēgorios ho Nazianzēnos''; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390,), also known as Gregory the Theologian or Gregory Nazianzen, was a 4th-century Archbishop of Constantinople and theologian. He is widely considered the most accomplished rhetorical stylist of the patristic age.McGuckin, John (2001) ''Saint Gregory of Nazianzus: An Intellectual Biography'', Crestwood, NY. As a classically trained orator and philosopher, he infused Hellenism into the early church, establishing the paradigm of Byzantine theologians and church officials. Gregory made a significant impact on the shape of Trinitarian theology among both Greek and Latin-speaking theologians, and he is remembered as the "Trinitarian Theologian". Much of his theological work continues to influence modern theologians, especially in regard to the relationship among the three Persons of the Trinity ...
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Hagia Sophia
Hagia Sophia ( 'Holy Wisdom'; ; ; ), officially the Hagia Sophia Grand Mosque ( tr, Ayasofya-i Kebir Cami-i Şerifi), is a mosque and major cultural and historical site in Istanbul, Turkey. The cathedral was originally built as a Greek Orthodox church which lasted from 360 AD until the conquest of Constantinople by the Ottoman Empire in 1453. It served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque. The current structure was built by the eastern Roman emperor Justinian I as the Christian cathedral of Constantinople for the state church of the Roman Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of the Holy Wisdom () and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history o ...
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