Idi B. Abin Naggara
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Idi B. Abin Naggara
Rav Idi bar Abin Naggara (or Idi bar Abin, or Idi ben Abin, or Rav Idi b. Avin (I), or Ada bar Abin) was a Jewish Babylonian rabbi who lived around 350 CE (fourth generation of amoraim). Biography He was the son of R. Abin Naggara, who likely worked as a carpenter (Naggara = "the carpenter"), and who came from Nerash or Nerus (נרשאה) in Babylonia. It is said that Rav Huna once passed the door of R. Abin and, when seeing the house lit by Shabbat candles, remarked that "Two great men will issue hence",Babylonian Talmud, Shabbat 23b since it is stated that "He who habitually practises he lighting ofthe lamp will possess scholarly sons". Indeed, he then had two scholarly sons: Idi and Hiyya. Idi married a woman of Kohen descent and thus ate the foreleg, the jaws, and the maw. His sons R. Shesheth and R. Shisha were ordained to teaching. Idi acquired his Torah knowledge from R. Amram and Rav Chisda. He also delivered papers in the name of R. Isaac b. Ashian, most of them i ...
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Babylon
''Bābili(m)'' * sux, 𒆍𒀭𒊏𒆠 * arc, 𐡁𐡁𐡋 ''Bāḇel'' * syc, ܒܒܠ ''Bāḇel'' * grc-gre, Βαβυλών ''Babylṓn'' * he, בָּבֶל ''Bāvel'' * peo, 𐎲𐎠𐎲𐎡𐎽𐎢 ''Bābiru'' * elx, 𒀸𒁀𒉿𒇷 ''Babili'' *Kassite: ''Karanduniash'', ''Karduniash'' , image = Street in Babylon.jpg , image_size=250px , alt = A partial view of the ruins of Babylon , caption = A partial view of the ruins of Babylon , map_type = Near East#West Asia#Iraq , relief = yes , map_alt = Babylon lies in the center of Iraq , coordinates = , location = Hillah, Babil Governorate, Iraq , region = Mesopotamia , type = Settlement , part_of = Babylonia , length = , width = , area = , height = , builder = , material = , built = , abandoned = , epochs = , cultures = Sumerian, Akkadian, Amorite, Kassite, Assyrian, Chaldean, Achaemenid, Hellenistic, Parthian, Sasanian, Muslim , dependency_of = , occupants = , event = , excavations = , archaeologists = Hormuzd Rassam, Robe ...
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Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ...
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Rav Papa
Rav Pappa ( he, רַב פַּפָּא) (c. 300 – died 375) was a Babylonian rabbi, of the fifth generation of amoraim. Biography He was a student of Rava and Abaye. After the death of his teachers he founded a school at Naresh, a city near Sura, in which he officiated as "resh metivta," his friend and associate, Rav Huna ben Joshua, acting as "resh kallah" (356-375). Papa's father seems to have been wealthy and to have enabled his son to devote himself to study. Papa inherited some property from his father; and he also amassed great wealth by brewing beer, an occupation in which he was an expert. He likewise engaged in extensive and successful business undertakings, and his teacher Rava once said of him: "Happy is the righteous man who is as prosperous on earth as only the wicked usually are!". However, Rava also accused Papa and his friend Huna of being exploitative in business: "You would take the coats from people's backs". Rav Papa was known for his honesty in business ...
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Rabbah Bar Nahmani
Rabbah bar Nachmani ( he, רבה בר נחמני) (died c. 320 CE) was a Jewish Talmudist known throughout the Talmud simply as Rabbah. He was a third-generation '' amora'' who lived in Babylonia. Biography Rabbah was a kohen descended from Eli. He was a student of Rav Huna at Sura and of Judah bar Ezekiel at Pumbedita, and so distinguished himself as a student that Huna seldom decided a question of importance without consulting him. His brethren in Palestine were little pleased with his residence in Babylonia, and wrote to him to come to the Holy Land, where he would find a teacher in Rabbi Yochanan, since it would be far better for him, wise though he was, to have a guide than to rely on himself in his studies. Rabbah, however, seems not to have answered this urgent request, and apparently never left Babylonia. Upon the death of Judah ben Ezekiel, Rabbah succeeded as head of the academy (''reish metivta'') of Pumbedita, and held the post until his death 22 years later. The aca ...
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Abaye
Abaye ( he, אַבַּיֵי) was a rabbi of the Jewish Talmud who lived in Babylonia, known as an Amoraim, amora of the fourth generation. He was born about the close of the third century, and died 337 Common Era, CE. Biography His father, Kaylil, was the brother of Rabbah bar Nachmani (Rabbah), a teacher at the Academy of Pumbedita. Abaye's real name was Nachmani, after his grandfather. Left an orphan at an early age, he was adopted by his uncle, Rabbah. Opinions differ as to the source of his nickname Abaye. Some say it is a diminutive of the word ''abba'' (father), meaning "Little Father", to avoid confusion with his grandfather of the same name (or perhaps to show respect for that grandfather). Others say that Abaye was not a nickname, but an acronym of the Biblical phrase "For through You the orphan receives mercy", alluding to Abaye's being an orphan. A modern opinion is that Abaye is an old Aramaic word meaning "comfort", and thus a direct translation of his Hebrew name, Nac ...
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Rav Yosef
Rav Yosef bar Hiyya ( he, רב יוסף בר חייא), or simply Rav Yosef, was a Babylonia, Babylonian rabbi of the third generation of amoraim. Biography He was a student of Judah bar Ezekiel and was Abaye's teacher, and a scholarly disputant (''bar plugata'') of Rabbah bar Nahmani, Rabbah. When his teacher Judah died, Yosef was expected to take Judah's place as head of the Pumbedita yeshiva, due to his excellent knowledge of rabbinic law (as opposed to Rabbah, who excelled in analysis rather than knowledge). Yosef, however, refused to take the position. Rabbah took it instead, at the age of 18, and held it until his death at the age of 40. At this point Yosef agreed to become head of the yeshiva. He held this position for two years, until his own death. Yosef was accustomed to recite a sermon on Shabbat before the Mussaf prayer. Despite being blind, Yosef managed to accumulate an exceptional knowledge of both written and oral Torah. When some of the canonical Biblical translat ...
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Aggadah
Aggadah ( he, ''ʾAggāḏā'' or ''Haggāḏā''; Jewish Babylonian Aramaic: אַגָּדְתָא ''ʾAggāḏəṯāʾ''; "tales, fairytale, lore") is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word ''haggadah'' (הַגָּדָה) is derived from the Hebrew root נגד, meaning "declare, make known, expound", also known from the common Hebrew verb להגיד.Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' (אַגָּדָה) and corresponding Aramaic ''aggadta'' (אַגָּדְתָא) are variants of ''h ...
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Isaac B
Isaac; grc, Ἰσαάκ, Isaák; ar, إسحٰق/إسحاق, Isḥāq; am, ይስሐቅ is one of the three patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, and Islam. He was the son of Abraham and Sarah, the father of Jacob and Esau, and the grandfather of the twelve tribes of Israel. Isaac's name means "he will laugh", reflecting the laughter, in disbelief, of Abraham and Sarah, when told by God that they would have a child., He is the only patriarch whose name was not changed, and the only one who did not move out of Canaan. According to the narrative, he died aged 180, the longest-lived of the three patriarchs. Etymology The anglicized name "Isaac" is a transliteration of the Hebrew name () which literally means "He laughs/will laugh." Ugaritic texts dating from the 13th century BCE refer to the benevolent smile of the Canaanite deity El. Genesis, however, ascribes the laughter to Isaac's parents, Abraham ...
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Rav Chisda
Rav Ḥisda ( he, רב חסדא) was a Jewish Talmudist who lived in Kafri, Asoristan in Lower Mesopotamia near what is now the city of Najaf, Iraq. He was an amora of the third generation (died c. 320 CE at the age of ninety-twoMoed Kattan 28a), and is mentioned frequently in the Talmud. Biography Rav Ḥisda descended from a priestly family. He studied under Abba Arikha "the Rav", who was his principal teacher and after the latter's death he attended the lectures of Rav Huna, a companion of the same age. The pair were called "the Hasidim of Babylon". Rav Ḥisda was also among those called tzadikim, those who could bring down rain by their prayers. At first, he was so poor that he abstained from vegetables because they increased his appetite, and when he walked in thorny places he raised his garments, saying: "The breaches in my legs will heal of themselves but the breaches in my garments will not". At the age of sixteen he married the daughter of Hanan bar Rava and together ...
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Mishna
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ...
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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ...
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Giving Of The Foreleg, Cheeks And Abomasum
The gift of the foreleg, cheeks and maw ( he, זְּרועַ לְּחָיַיִם וְקֵּיבָה) of a kosher-slaughtered animal to a ''kohen'' is a positive commandment in the Hebrew Bible. The Shulchan Aruch rules that after the slaughter of animal by a '' shochet'' (kosher slaughterer), the ''shochet'' is required to separate the cuts of the foreleg, cheek and maw and give them to a ''kohen'' freely, without the ''kohen'' paying or performing any service. Hebrew Bible The source of the gift to the priest (Hebrew: ''kohen'') is found in Deuteronomy: Rabbinic interpretation In rabbinical interpretation this is a positive commandment requiring the shochet (ritual slaughterer) to give the aforementioned parts of a kosher-slaughtered animal to a ''kohen'' (excluding sacrificial animals such as Korban Olah or the Pascal lamb). This giving is required to be free of both monetary and servicial compensation. These gifts are entirely mundane ("chullin"), and are n ...
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