Icon Of Sin
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Icon Of Sin
An icon () is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints. Icons are most commonly painted on wood panels with egg tempera, but they may also be cast in metal, carved in stone, embroidered on cloth, done in mosaic or fresco work, printed on paper or metal, etc. Comparable images from Western Christianity can be classified as "icons", although "iconic" may also be used to describe a static style of devotional image. In the Greek language, the term for icon ...
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The Ladder Of Divine Ascent Monastery Of St Catherine Sinai 12th Century
''The'' () is a grammatical Article (grammar), article in English language, English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the Most common words in English, most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant s ...
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Western Church
Western Christianity is one of two sub-divisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic Church, Independent Catholicism and Restorationism. The large majority of the world's 2.3 billion Christians are Western Christians (about 2 billion – 1.2 billion Latin Catholic and 800 million Protestant). The original and still major component, the Latin Church, developed under the bishop of Rome. Out of the Latin Church emerged a wide variety of independent Protestant denominations, including Lutheranism and Anglicanism, starting from the Protestant Reformation in the 16th century, as did Independent Catholicism in the 19th century. Thus, the term "Western Christianity" does not describe a single communion or religious denomination, but is applied to distinguish all these denominations collectively from Eastern Chr ...
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Doctrine Of Addai
The ''Doctrine of Addai'' (Syriac: ܡܠܦܢܘܬܐ ܕܐܕܝ ܫܠܝܚܐ ''Malp̄ānūṯā d-Addai Šlīḥā'') is a Syriac Christian text, written in the late 4th or early 5th century CE. It recounts the legend of the Image of Edessa as well as the legendary works of Addai and his disciple Mari in Mesopotamia. Content The story of how King Abgar and Jesus had corresponded was first recounted in the 4th century by the church historian Eusebius of Caesarea in his ''Ecclesiastical History'' (i.13 and iii.1) and it was retold in elaborated form by Ephrem the Syrian. Purpose Helmut Koester regards the development of tradition of Thaddaeus' activity in Edessa as part of an effort to build the authority of the orthodox or Palutian faction in Syria against the Manicheans and gnostics, who had an older and stronger presence in the area and traced their lineage to Thomas the Apostle. He considers the Palutian faction to have come to Edessa around and only become significant in the fou ...
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Edessa
Edessa (; grc, Ἔδεσσα, Édessa) was an ancient city (''polis'') in Upper Mesopotamia, founded during the Hellenistic period by King Seleucus I Nicator (), founder of the Seleucid Empire. It later became capital of the Kingdom of Osroene, and continued as capital of the Roman province of Osroene. In Late Antiquity, it became a prominent center of Christian learning and seat of the Catechetical School of Edessa. During the Crusades, it was the capital of the County of Edessa. The city was situated on the banks of the Daysan River (; ), a tributary of the Khabur, and was defended by Şanlıurfa Castle, the high central citadel. Ancient Edessa is the predecessor of modern Urfa ( tr, Şanlıurfa; ku, Riha; ar, الرُّهَا, ar-Ruhā; hy, Ուռհա, Urha), in the Şanlıurfa Province, Turkey. Modern names of the city are likely derived from Urhay or Orhay ( syc, ܐܘܪܗܝ, ʾŪrhāy / ʾŌrhāy), the site's Syriac name before the re-foundation of the settlement by S ...
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Abgar V
Abgar V (c. 1st century BC - c. AD 50), called Ukkāmā (meaning "the Black" in Syriac and other dialects of Aramaic),, syr, ܐܒܓܪ ܚܡܝܫܝܐ ܐܘܟܡܐ, ʾAḇgar Ḥmīšāyā ʾUkkāmā, hy, Աբգար Ե Եդեսացի, Abgar Hingerord Yedesatsi, grc-gre, Ἄβγαρος, Abgaros, la, Abgarus. was the King of Osroene with his capital at Edessa. Background Abgar was described as "king of the Arabs" by Tacitus, a near-contemporary source. Moses of Chorene depicted Abgar as an Armenian, but modern scholarly consensus agree that the Abgarids were in fact an Arab dynasty. Armenian historian Moses of Chorene (ca. 410–490s AD) notes that Abgar V's chief wife was Queen Helena of Adiabene, who according to Josephus was the wife of King Monobaz I of Adiabene. Letter of Abgar to Jesus Abgar V is said to be one of the first Christian kings in history, having been converted to the faith by Thaddeus of Edessa, one of the seventy disciples. The church historian Eusebi ...
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Church History (Eusebius)
The ''Church History'' ( grc-gre, Ἐκκλησιαστικὴ ἱστορία; la, Historia Ecclesiastica or ''Historia Ecclesiae'') of Eusebius, the bishop of Caesarea was a 4th-century pioneer work giving a chronological account of the development of Early Christianity from the 1st century to the 4th century. It was written in Koine Greek, and survives also in Latin, Syriac and Armenian manuscripts. Church history The result was the first full-length historical narrative written from a Christian point of view. In the early 5th century, two advocates in Constantinople, Socrates Scholasticus and Sozomen, and a bishop, Theodoret of Cyrrhus, Syria, wrote continuations of Eusebius' church history, establishing the convention of continuators that would determine to a great extent the way history was written for the next thousand years. Eusebius' ''Chronicle'', which attempted to lay out a comparative timeline of pagan and Old Testament history, set the model for the other histo ...
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Eusebius Of Caesarea
Eusebius of Caesarea (; grc-gre, Εὐσέβιος ; 260/265 – 30 May 339), also known as Eusebius Pamphilus (from the grc-gre, Εὐσέβιος τοῦ Παμφίλου), was a Greek historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina. Together with Pamphilus, he was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity. He wrote ''Demonstrations of the Gospel'', '' Preparations for the Gospel'' and ''On Discrepancies between the Gospels'', studies of the biblical text. As "Father of Church History" (not to be confused with the title of Church Father), he produced the ''Ecclesiastical History'', ''On the Life of Pamphilus'', the ''Chronicle'' and ''On the Martyrs''. He also produced a biographical work on Constantine the Great, the first Christian Roman emperor, who was ''augustus'' between AD 306 an ...
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Jewish Christianity
Jewish Christians ( he, יהודים נוצרים, yehudim notzrim) were the followers of a Jewish religious sect that emerged in Judea during the late Second Temple period (first century AD). The Nazarene Jews integrated the belief of Jesus as the prophesied Messiah and his teachings into the Jewish faith, including the observance of the Jewish law. The name may derive from the city of Nazareth, or from prophecies in Isaiah and elsewhere where the verb occurs as a descriptive plural noun, or from both. Jewish Christianity is the foundation of Early Christianity, which later developed into Christianity. Christianity started with Jewish eschatological expectations, and it developed into the worship of a deified Jesus after his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholarship is engaged in an ongoing debate as to the proper designation for Jesus' first followers. Many see the term Jewish Christians as anachronistic give ...
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Aniconism In Christianity
Most denominations of Christianity have not generally practiced aniconism, or the avoidance or prohibition of types of images, even dating back to early Christian art and architecture. Those in the faith have generally had an active tradition of making artwork and Christian media depicting God, religious figures, and other aspects of theology. There have however been periods of aniconism in Christian history, notably during the controversy of the Byzantine iconoclasm of the eighth century, and following the Protestant Reformation of the 16th century, when Calvinism in particular rejected all images in churches, and this practice continues today in some Reformed (Calvinist) churches, as well as some forms of fundamentalist Christianity. The Catholic Church has always defended the use of sacred images in churches, shrines, and homes, encouraging their veneration but condemning anyone who would worship them as if they were gods themselves. The use of religious icons and images con ...
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Luke The Evangelist
Luke the Evangelist (Latin: '' Lucas''; grc, Λουκᾶς, '' Loukâs''; he, לוקאס, ''Lūqās''; arc, /ܠܘܩܐ לוקא, ''Lūqā’; Ge'ez: ሉቃስ'') is one of the Four Evangelists—the four traditionally ascribed authors of the canonical gospels. The Early Church Fathers ascribed to him authorship of both the Gospel of Luke and the Acts of the Apostles. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship, although a lack of conclusive evidence as to the identity of the author of the works has led to discussion in scholarly circles, both secular and religious. The New Testament mentions Luke briefly a few times, and the Epistle to the Colossians refers to him as a physician (from Greek for 'one who heals'); thus he is thought to have been both a physician and a disciple of Paul. Since the early years of the faith, Christians have regarded him as a saint. He is believed to have been a martyr, reportedly having bee ...
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Ushakov Nerukotvorniy
Ushakov may refer to: People *Dmitry Ushakov (1873–1942), Russian philologist *Fyodor Ushakov (1744–1817), Russian admiral *Georgy Ushakov (1901–1963), Soviet Arctic explorer *Konstantin Ushakov (1970– ), Russian volleyball player *Nil Ushakov, Latvian journalist and politician, Mayor of Riga *Simon Ushakov (1626–1686), Russian icon painter *Yuri Ushakov (1947– ), Russian diplomat *Zinovy Ushakov (1895-1940) soviet police officer Other uses * , several Russian ships named after Fyodor Fyodorovich Ushakov: ** , laid down in 1892 with service in the Russo-Japanese War ** , a ''Sverdlov''-class cruiser, laid down in 1950 and scrapped in 1987 ** , laid down in 1974 renamed ''Admiral Ushakov'' in 1992 * Ushakov Island Ushakov Island (russian: Остров Ушакова, ''Ostrov Ushakova'') is an isolated island located in the Arctic Ocean, Russian Federation. The average yearly precipitation ranges from at a height of and between and around the highest po ..., Arctic ...
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Byzantine - Saint Arethas - Walters 4820862
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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