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Ibn Bashrun
ʿAbd al-Raḥīm ibn ʿAbd al-Razzāq ibn Jaʿfar ibn Bashrūn, called al-Ṣiqillī (the Sicilian), was an Arabic poet from Mahdia who spent much of his life in Sicily. He was a court poet of King Roger II (1130–1154) and compiled an anthology of verse, ''Al-Mukhtār fī al-naẓm wa-l-nathr li-afāḍil ahl al-ʿaṣr'' (Selected Prose and Verse from the Noblest People of the Age). The anthology of ʿImād al-Dīn al-Iṣfahānī contains a single ''qaṣīda The qaṣīda (also spelled ''qaṣīdah''; is originally an Arabic word , plural ''qaṣā’id'', ; that was passed to some other languages such as fa, قصیده or , ''chakameh'', and tr, kaside) is an ancient Arabic word and form of writin ...'' from a longer poem by Ibn Bashrūn. In his standard fashion, ʿImād al-Dīn cut it short because it was a panegyric for an infidel. It refers to Roger as "king of the Caesars" or "king of imperial kings" (''malik al-mulūk al-qayṣarīya''). The passage selected by ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Poetry
Arabic poetry ( ar, الشعر العربي ''ash-shi‘ru al-‘Arabīyyu'') is the earliest form of Arabic literature. Present knowledge of poetry in Arabic dates from the 6th century, but oral poetry is believed to predate that. Arabic poetry is categorized into two main types, rhymed or measured, and prose, with the former greatly preceding the latter. The rhymed poetry falls within fifteen different meters collected and explained by al-Farahidi in ''The Science of ‘ Arud''. Al-Akhfash, a student of al-Farahidi, later added one more meter to make them sixteen. The meters of the rhythmical poetry are known in Arabic as "seas" (''buḥūr''). The measuring unit of seas is known as "''taf‘īlah''," and every sea contains a certain number of taf'ilas which the poet has to observe in every verse (''bayt'') of the poem. The measuring procedure of a poem is very rigorous. Sometimes adding or removing a consonant or a vowel can shift the ''bayt'' from one meter to another. Also, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahdia
Mahdia ( ar, المهدية ') is a Tunisian coastal city with 62,189 inhabitants, south of Monastir and southeast of Sousse. Mahdia is a provincial centre north of Sfax Sfax (; ar, صفاقس, Ṣafāqis ) is a city in Tunisia, located southeast of Tunis. The city, founded in AD849 on the ruins of Berber Taparura, is the capital of the Sfax Governorate (about 955,421 inhabitants in 2014), and a Mediterrane .... It is important for the associated fish-processing industry, as well as weaving. It is the capital of Mahdia Governorate. History Antiquity The old part of Mahdia corresponds to the Ancient Rome, Roman city called Aphrodisium and, later, called Africa (a name perhaps derived from the older name), or Cape Africa. The Catholic Church's list of titular sees includes a no longer residential bishopric called Africa and, since there is no record of an episcopal see in Roman Empire, Roman times called by either of these names (nor by that of Alipota, another Roma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Sicily
The Kingdom of Sicily ( la, Regnum Siciliae; it, Regno di Sicilia; scn, Regnu di Sicilia) was a state that existed in the south of the Italian Peninsula and for a time the region of Ifriqiya from its founding by Roger II of Sicily in 1130 until 1816. It was a successor state of the County of Sicily, which had been founded in 1071 during the Norman conquest of the southern peninsula. The island was divided into three regions: Val di Mazara, Val Demone and Val di Noto. In 1282, a revolt against Angevin rule, known as the Sicilian Vespers, threw off Charles of Anjou's rule of the island of Sicily. The Angevins managed to maintain control in the mainland part of the kingdom, which became a separate entity also styled ''Kingdom of Sicily'', although it is commonly referred to as the Kingdom of Naples, after its capital. From 1282 to 1409 the island was ruled by the Spanish Crown of Aragon as an independent kingdom, then it was added permanently to the Crown. After 1302, the isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roger II Of Sicily
Roger II ( it, Ruggero II; 22 December 1095 – 26 February 1154) was King of Sicily and Africa, son of Roger I of Sicily Roger I ( it, Ruggero I, Arabic: ''رُجار'', ''Rujār''; Maltese: ''Ruġġieru'', – 22 June 1101), nicknamed Roger Bosso and The Great, was a Norman nobleman who became the first Count of Sicily from 1071 to 1101. He was a member of the H ... and successor to his brother Simon, Count of Sicily, Simon. He began his rule as Count of Sicily in 1105, became Duke of Apulia and Calabria in 1127, then King of Sicily in 1130 and Ifriqiya#Norman kings of the Kingdom of Africa (Ifriqiya), King of Africa in 1148. By the time of his death at the age of 58, Roger had succeeded in uniting all the Italo-Normans, Norman conquests in Italy into one kingdom with a strong centralized government. Background By 999, Normans, Norman adventurers had arrived in southern Italy. By 1016, they were involved in the complex local politics, where Lombards were fighting agains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ʿImād Al-Dīn Al-Iṣfahānī
Muhammad ibn Hamed Isfahani (1125 – 20 June 1201) ( fa, محمد ابن حامد اصفهانی), more popularly known as Imad ad-din al-Isfahani ( fa, عماد الدین اصفهانی) ( ar, عماد الدين الأصفهاني), was a historian, scholar, and rhetorician of Persian peoples, Persian origin.Donald S. Richards, "Emad al-Din Kateb Esfahani" in Encyclopedia Iranica. "The family of Persian origin into which ʿEmād-al-Dīn Kāteb was born had a tradition of administrative service for the Saljuq dynasty and the caliphate./ref> He left a valuable anthology of Arabic poetry to accompany his many historical workshttp://www.crusades-encyclopedia.com/imadaldin.html and worked as a man of letters during the Zengid Dynasty, Zengid and Ayyubid dynasty, Ayyubid period. Biography He was born in Esfahān, Isfahan in the year 1125, and studied at the Nizamiyya school in Baghdad. He graduated into the bureaucracy, and held jurisdiction over Basra and Wasit. He then becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qaṣīda
The qaṣīda (also spelled ''qaṣīdah''; is originally an Arabic word , plural ''qaṣā’id'', ; that was passed to some other languages such as fa, قصیده or , ''chakameh'', and tr, kaside) is an ancient Arabic word and form of writing poetry, often translated as ode, passed to other cultures after the Arab Muslim expansion. The word ''qasidah'' is still used in its original birthplace, Arabia, and in all Arab countries. Well known ''qasā'id'' include the Seven Mu'allaqat and Qasida Burda ("Poem of the Mantle") by Imam al-Busiri and Ibn Arabi's classic collection "The Interpreter of Desires". The classic form of qasida maintains a single elaborate metre throughout the poem, and every line rhymes on the same sound.Akiko Motoyoshi Sumi, ''Description in Classical Arabic Poetry: ''Waṣf'', Ekphrasis, and Interarts Theory'', Brill Studies in Middle Eastern literatures, 25 (Leiden: Brill, 2004), p. 1. It typically runs from fifteen to eighty lines, and sometimes more th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panegyric
A panegyric ( or ) is a formal public speech or written verse, delivered in high praise of a person or thing. The original panegyrics were speeches delivered at public events in ancient Athens. Etymology The word originated as a compound of grc, παν- 'all' (the form taken by the word πᾶν, neuter of πᾶς 'all', when that is used as a prefix) and the word grc, ἄγυρις, ágyris 'assembly' (an Aeolic dialect form, corresponding to the Attic or Ionic form grc, ἀγορά, agorá). Compounded, these gave grc, πανήγυρις, panḗgyris 'general or national assembly, especially a festival in honour of a god' and the derived adjective grc, πανηγυρικός, panēgyrikós 'of or for a public assembly or festival'. In Hellenistic Greek the noun came also to mean 'a festal oration, laudatory speech', and the adjective 'of or relating to a eulogy, flattering'. The noun grc, πανήγυρις, panḗgyris had been borrowed into Classical Latin by around the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Mahdia
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
12th-century Arabic-language Poets
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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