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Ibadhism
The Ibadi movement or Ibadism ( ar, الإباضية, al-Ibāḍiyyah) is a school of Islam. The followers of Ibadism are known as the Ibadis. Ibadism emerged around 60 years after the Islamic prophet Muhammad's death in 632 AD as a moderate school of the Khawarij movement, although contemporary Ibāḍīs strongly object to being classified as Kharijites. Ibadism is currently the largest Muslim denomination in Oman, but is also practised to a lesser extent in Algeria, Tunisia, and Libya. Throughout Islamic history, particularly under the Umayyads and the Almoravids, and continuing to the modern era, Ibadis have faced religious persecution in the Muslim world. History Background The Ibadis emerged as a moderate school of the Kharijites, an Islamic sect that originated from the Muhakkima (Arabic: محكمة) and al-Haruriyya (Arabic: الحرورية). The Muhakkima and al-Haruriyya were supporters of Ali in the first Muslim civil war who then abandoned the Alid cause after ...
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Islamic Schools And Branches
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, Madhhab, schools of Islamic jurisprudence, and schools of Islamic theology, or ''Aqidah, ʿaqīdah'' (creed). Within Islamic groups themselves there may be differences, such as different orders (''tariqa'') within Sufism, and within Sunni Islam, Sunnī Islam different schools of theology (Traditionalist theology (Islam), Atharī, Ash'ari, Ashʿarī, Maturidi, Māturīdī) and jurisprudence (Hanafi, Ḥanafī, Maliki, Mālikī, Shafiʽi school, Shāfiʿī, Hanbali, Ḥanbalī). Groups in Islam may be numerous (the largest branches are Shia Islam, Shīʿas and Sunni Islam, Sunnīs), or relatively small in size (Ibadi Islam, Ibadis, Zaydism, Zaydīs, Isma'ilism, Ismāʿīlīs). Differences between the groups may not be well known to Muslims outside of scholarly circles, or may have induced enough passion to have resulted in Political violence, political and religious ...
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Libya
Libya (; ar, ليبيا, Lībiyā), officially the State of Libya ( ar, دولة ليبيا, Dawlat Lībiyā), is a country in the Maghreb region in North Africa. It is bordered by the Mediterranean Sea to the north, Egypt to Egypt–Libya border, the east, Sudan to Libya–Sudan border, the southeast, Chad to Chad–Libya border, the south, Niger to Libya–Niger border, the southwest, Algeria to Algeria–Libya border, the west, and Tunisia to Libya–Tunisia border, the northwest. Libya is made of three historical regions: Tripolitania, Fezzan, and Cyrenaica. With an area of almost 700,000 square miles (1.8 million km2), it is the fourth-largest country in Africa and the Arab world, and the List of countries and outlying territories by total area, 16th-largest in the world. Libya has the List of countries by proven oil reserves, 10th-largest proven oil reserves in the world. The largest city and capital, Tripoli, Libya, Tripoli, is located in western Libya and contains over ...
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Second Fitna
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate., meaning trial or temptation) occurs in the Qur'an in the sense of test of faith of the believers, especially as a Divine punishment for sinful behavior. Historically, it came to mean civil war or rebellion which causes rifts in the unified community and endangers believers' faith. It followed the death of the first Umayyad caliph Mu'awiya I in 680 and lasted for about twelve years. The war involved the suppression of two challenges to the Umayyad dynasty, the first by Husayn ibn Ali, as well as his supporters including Sulayman ibn Surad and Mukhtar al-Thaqafi who rallied for his revenge in Iraq, and the second by Abd Allah ibn al-Zubayr. The roots of the civil war go back to the First Fitna. After the assassination of the third caliph Uthman, the Islamic community experienced its first civil war over the question of leadership ...
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Umayyad
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayya ibn Abd Shams, Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, Muawiya ibn Abi Sufyan, long-time governor of Syria (region), Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads c ...
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Alids
The Alids are those who claim descent from the '' rāshidūn'' caliph and Imam ʿAlī ibn Abī Ṭālib (656–661)—cousin, son-in-law, and companion of the Islamic prophet Muhammad—through all his wives. The main branches are the (including the Ḥasanids, Ḥusaynids, and Zaynabids) and the Alawids. History Primarily Sunnī Muslims in the Arab world reserve the term ''sharīf'' or ''sherīf'' for descendants of Ḥasan ibn ʿAlī, while the term ''sayyid'' is used for descendants of Ḥasan's brother Ḥusayn ibn ʿAlī. Both Ḥasan and Ḥusayn were grandchildren of Muhammad, through the marriage of his cousin ʿAlī ibn Abī Ṭālib and his daughter Fāṭimah. Ever since the post- Hashemite era began, the term ''sayyid'' has been used to denote descendants from both Ḥasan and Ḥusayn. Arab Shīʿa Muslims use the terms ''sayyid'' and ''habib'' to denote descendants from both Ḥasan and Ḥusayn; see . Lines There are several dynasties of Alid or ...
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Battle Of Siffin
The Battle of Siffin was fought in 657 CE (37 AH) between Ali ibn Abi Talib, the fourth of the Rashidun Caliphs and the first Shia Imam, and Mu'awiya ibn Abi Sufyan, the rebellious governor of Syria. The battle is named after its location Siffin on the banks of the Euphrates. The fighting stopped after the Syrians called for arbitration to escape defeat, to which Ali agreed under pressure from some of his troops. The arbitration process ended inconclusively in 658 though it strengthened the Syrians' support for Mu'awiya and weakened the position of Ali. The battle is considered part of the First Fitna and a step towards the establishment of the Umayyad Caliphate. Location The battlefield was at Siffin, a ruined Byzantine-era village situated a few hundred yards from the right bank of the Euphrates in the vicinity of Raqqa in present-day Syria. It has been identified with the modern village of Abu Hureyra in the Raqqa Governorate. Background Opposition to Uthman Ali an ...
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Mu'awiya I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ...
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Alid
The Alids are those who claim descent from the '' rāshidūn'' caliph and Imam ʿAlī ibn Abī Ṭālib (656–661)—cousin, son-in-law, and companion of the Islamic prophet Muhammad—through all his wives. The main branches are the (including the Ḥasanids, Ḥusaynids, and Zaynabids) and the Alawids. History Primarily Sunnī Muslims in the Arab world reserve the term ''sharīf'' or ''sherīf'' for descendants of Ḥasan ibn ʿAlī, while the term ''sayyid'' is used for descendants of Ḥasan's brother Ḥusayn ibn ʿAlī. Both Ḥasan and Ḥusayn were grandchildren of Muhammad, through the marriage of his cousin ʿAlī ibn Abī Ṭālib and his daughter Fāṭimah. Ever since the post- Hashemite era began, the term ''sayyid'' has been used to denote descendants from both Ḥasan and Ḥusayn. Arab Shīʿa Muslims use the terms ''sayyid'' and ''habib'' to denote descendants from both Ḥasan and Ḥusayn; see . Lines There are several dynasties of Alid ...
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First Fitna
The First Fitna ( ar, فتنة مقتل عثمان, fitnat maqtal ʻUthmān, strife/sedition of the killing of Uthman) was the first civil war in the Islamic community. It led to the overthrow of the Rashidun Caliphate and the establishment of the Umayyad Caliphate. The civil war involved three main battles between the fourth Rashidun caliph, Ali, and the rebel groups. The roots of the first civil war can be traced back to the assassination of the second caliph, Umar. Before he died from his wounds, Umar formed a six-member council which elected Uthman as the next caliph. During the final years of Uthman's caliphate, he was accused of nepotism and killed by rebels in 656. After Uthman's assassination, Ali was elected the fourth caliph. Aisha, Talha, and Zubayr revolted against Ali to depose him. The two parties fought the Battle of the Camel in December 656, from which Ali emerged victorious. Afterward, Mu'awiya, the incumbent governor of Syria, declared war on Ali ostensibly ...
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Muhakkima
Muḥakkima ( ar, محكّمة) and al-Haruriyya ( ar, الحرورية) refer to the Muslims who rejected arbitration between Ali ibn Abi Talib and Mu'awiya at the Battle of Siffin in 657 CE. The name ''Muḥakkima'' derives from their slogan (), meaning "judgment (''hukm'') belongs to God alone". The name ''al-Haruriyya'' refers to their withdrawal from Ali's army to the village of Harura' near Kufa. This episode marked the start of the Kharijite movement, and the term ''muḥakkima'' is often also applied by extension to later Kharijites. In recent times, some adherents of Ibadism, which is commonly identified as a moderate offshoot of the Kharijite movement, have argued that the precursors of both Ibadism and extremist Kharijite sects should be properly called ''Muḥakkima'' and ''al-Haruriyya'' rather than Kharijites. History According al-Shahrastani, an 11th AD century Shafiite scholar, the proto-Kharijite group were called ''al-Muhakkima al-Ula''. They were root ...
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Kharijites
The Kharijites (, singular ), also called al-Shurat (), were an Islamic sect which emerged during the First Fitna (656–661). The first Kharijites were supporters of Ali who rebelled against his acceptance of arbitration talks to settle the conflict with his challenger, Mu'awiya, at the Battle of Siffin in 657. They asserted that "judgment belongs to God alone", which became their motto, and that rebels such as Mu'awiya had to be fought and overcome according to Qur'anic injunctions. Ali defeated the Kharijites at the Battle of Nahrawan in 658, but their insurrection continued. Ali was assassinated in 661 by a Kharijite seeking revenge for the defeat at Nahrawan. After Mu'awiya's establishment of the Umayyad Caliphate in 661, his governors kept the Kharijites in check. The power vacuum caused by the Second Fitna (680–692) allowed for the resumption of the Kharijites' anti-government rebellion and the Kharijite factions of the Azariqa and Najdat came to control large areas ...
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Muslim World
The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense. The history of the Muslim world spans about 1,400 years and includes a variety of socio-political developments, as well as advances in the arts, science, medicine, philosophy, law, economics and technology, particularly during the Islamic Golden Age. All Muslims look for guidance to the Quran and believe in the prophetic mission of the Islamic prophet Muhammad, but disagreements on other matters have led to the appearance of different religious schools of thought and sects within Islam. In the modern era, mos ...
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