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Hundings
The Hundings (Old English: ''Hundingas'', the "hound-clan") are a legendary tribe or Sippe, clan in early Germanic sources, mostly mentioned due to their feud with the Wulfings (the "wolf-clan"). History In the Poetic Edda, Hunding is a king of the Saxons, slain by Helgi Hundingsbane. The ''Gesta Danorum'' mentions a Danish king Helgo who slew Hundingus, king of Saxony, in single combat. The historical core of the story is likely a conflict between the Eastern Geats (the wolf-clan) and the Lombards (the hound-clan). ''Hunding'' itself is a patronymic translating to "son of a hound", while the Hundings as a clan (''Sippe, sibb'') would be the descendants of Hunding. Being named a "hound" or "dog" was by no means an insult in pre-Christian Germanic culture, but that the animal was rather a symbol of the warrior, while in Christian Germanic culture, it became associated with heathendom, "heathen hounds" being an appellation especially of the pagan Vikings (cf. Ulfhednar). The name of ...
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Helgi Hundingsbane
Helgi Hundingsbane is a hero in Norse sagas. Helgi appears in ''Volsunga saga'' and in two lays in the ''Poetic Edda'' named ''Helgakviða Hundingsbana I'' and ''Helgakviða Hundingsbana II''. The ''Poetic Edda'' relates that Helgi and his mistress Sigrún were Helgi Hjörvarðsson and Sváva of the ''Helgakviða Hjörvarðssonar'' reincarnation, reborn. They were once again reborn as Helgi Haddingjaskati and Kára whose story survives as a part of the ''Hrómundar saga Gripssonar''. Earning his name and meeting a Valkyrie Helgi appears to be the son of Sigmund and Borghild, and only fifteen years old he avenges his father by slaying Hundings, Hunding, the king of the Saxons. This gives him the cognomen ''Hunding's bane''. He continues with his warlike feats and one day, as he stands aboard his longship, he is visited by a valkyrie named Sigrún, who can ride through the air and over the sea and who knows well about his feats. She embraces him and kisses him, and he immediately fal ...
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Wulfings
The Wulfings, Wylfings or YlfingsWord initial ''w'' was lost before rounded vowels in Proto-Norse, e.g. ''wulf'' corresponds to ''ulf'', and ''Wulfing''/''Wylfing'' corresponds to ''Ylfing'', because the ''i'' in the second syllable causes an umlaut in the first syllable ''u''->''y''. (the name means the "wolf clan") was a powerful clan in '' Beowulf'', ''Widsith'' and in the Norse sagas. While the poet of ''Beowulf'' does not locate the Wulfings geographically, Scandinavian sources define the Ylfings (the Old Norse form of the name) as the ruling clan of the Eastern Geats. The Wulfings play an important role in '' Beowulf'' as Beowulf's father Ecgþeow of the Wægmunding clan had slain one of its members, and was banished for not paying the weregild. The Danish king Hroðgar, who was married to Wealhþeow, a Wulfing woman, graciously paid the weregild, and when Beowulf arrived at the Danish court in order to slay Grendel, Hroðgar interpreted this as a son's gratitude. In Ol ...
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Wulfing
The Wulfings, Wylfings or YlfingsWord initial ''w'' was lost before rounded vowels in Proto-Norse, e.g. ''wulf'' corresponds to ''ulf'', and ''Wulfing''/''Wylfing'' corresponds to ''Ylfing'', because the ''i'' in the second syllable causes an umlaut in the first syllable ''u''->''y''. (the name means the "wolf clan") was a powerful clan in ''Beowulf'', ''Widsith'' and in the Norse sagas. While the poet of ''Beowulf'' does not locate the Wulfings geographically, Scandinavian sources define the Ylfings (the Old Norse form of the name) as the ruling clan of the Eastern Geats. The Wulfings play an important role in ''Beowulf'' as Beowulf's father Ecgþeow of the Wægmunding clan had slain one of its members, and was banished for not paying the weregild. The Danish king Hroðgar, who was married to Wealhþeow, a Wulfing woman, graciously paid the weregild, and when Beowulf arrived at the Danish court in order to slay Grendel, Hroðgar interpreted this as a son's gratitude. In Old Nors ...
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Poetic Edda
The ''Poetic Edda'' is the modern name for an untitled collection of Old Norse anonymous narrative poems, which is distinct from the ''Prose Edda'' written by Snorri Sturluson. Several versions exist, all primarily of text from the Icelandic medieval manuscript known as the ''Codex Regius'', which contains 31 poems. The ''Codex Regius'' is arguably the most important extant source on Norse mythology and Germanic heroic legends. Since the early 19th century, it has had a powerful influence on Scandinavian literature, not only through its stories, but also through the visionary force and the dramatic quality of many of the poems. It has also been an inspiration for later innovations in poetic meter, particularly in Nordic languages, with its use of terse, stress-based metrical schemes that lack final rhymes, instead focusing on alliterative devices and strongly concentrated imagery. Poets who have acknowledged their debt to the ''Codex Regius'' include Vilhelm Ekelund, August Stri ...
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Tribes Of Widsith
"Widsith" ( ang, Wīdsīþ, "far-traveller", lit. "wide-journey"), also known as "The Traveller's Song", is an Old English poem of 143 lines. It survives only in the ''Exeter Book'', a manuscript of Old English poetry compiled in the late-10th century, which contains approximately one-sixth of all surviving Old English poetry. "Widsith" is located between the poems " Vainglory" and " The Fortunes of Men". Since the donation of the ''Exeter Book'' in 1076, it has been housed in Exeter Cathedral in southwestern England. The poem is for the most part a survey of the people, kings, and heroes of Europe in the Heroic Age of Northern Europe. Date of original composition There is some controversy as to when "Widsith" was first composed. Some historians, such as John Niles, argue that the work was invented after King Alfred's rule to present "a common glorious past", while others, such as Kemp Malone, have argued that the piece is an authentic transcription of old heroic songs. Among ...
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Widsith
"Widsith" ( ang, Wīdsīþ, "far-traveller", lit. "wide-journey"), also known as "The Traveller's Song", is an Old English poem of 143 lines. It survives only in the ''Exeter Book'', a manuscript of Old English poetry compiled in the late-10th century, which contains approximately one-sixth of all surviving Old English poetry. "Widsith" is located between the poems " Vainglory" and " The Fortunes of Men". Since the donation of the ''Exeter Book'' in 1076, it has been housed in Exeter Cathedral in southwestern England. The poem is for the most part a survey of the people, kings, and heroes of Europe in the Heroic Age of Northern Europe. Date of original composition There is some controversy as to when "Widsith" was first composed. Some historians, such as John Niles, argue that the work was invented after King Alfred's rule to present "a common glorious past", while others, such as Kemp Malone, have argued that the piece is an authentic transcription of old heroic songs. Among ...
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Lombards
The Lombards () or Langobards ( la, Langobardi) were a Germanic people who ruled most of the Italian Peninsula from 568 to 774. The medieval Lombard historian Paul the Deacon wrote in the ''History of the Lombards'' (written between 787 and 796) that the Lombards descended from a small tribe called the Winnili,: "From Proto-Germanic '' winna-'', meaning "to fight, win" who dwelt in southern Scandinavia (''Scadanan'') before migrating to seek new lands. By the time of the Roman-era - historians wrote of the Lombards in the 1st century AD, as being one of the Suebian peoples, in what is now northern Germany, near the Elbe river. They continued to migrate south. By the end of the fifth century, the Lombards had moved into the area roughly coinciding with modern Austria and Slovakia north of the Danube, where they subdued the Heruls and later fought frequent wars with the Gepids. The Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552, and his successor Alboin ...
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Reallexikon Der Germanischen Altertumskunde
''Germanische Altertumskunde Online'', formerly called ''Reallexikon der Germanischen Altertumskunde'', is a German encyclopedia of the study of Germanic history and cultures, as well as the cultures that were in close contact with them. The first edition of the ''Reallexikon der Germanischen Altertumskunde'' appeared in four volumes between 1911 and 1919, edited by Johannes Hoops. The second edition, under the auspices of the Göttingen Academy of Sciences and Humanities, was edited by Heinrich Beck (from vol 1, 1968/72), Heiko Steuer (from vol. 8, 1991/94), Rosemarie Müller (from 1992), and Dieter Geuenich (from vol. 13, 1999), and was published by Walter de Gruyter in 35 volumes between 1968 and 2008. In 2010, the most recent version was published, now renamed ''Germanische Altertumskunde Online''. Edited by Heinrich Beck, Heiko Steuer, Dieter Geuenich, Wilhelm Heizmann, Sebastian Brather, Steffen Patzold and Sigmund Oehrl Benjamin Sigmund Oehrl (born 21 November 1979) is ...
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Cynocephali
The characteristic of cynocephaly, or cynocephalus (), having the head of a canid, typically that of a dog or jackal, is a widely attested mythical phenomenon existing in many different forms and contexts. The literal meaning of "cynocephaly" is "dog-headed"; however, that this refers to a human body with a dog head is implied. Such cynocephalics are known in mythology and legend from many parts of the world, including ancient Egypt, India, Greece, and China. Further mentions come from the medieval East and Europe. In modern popular culture cynocephalics are also encountered as characters in books, comics, and graphic novels. Cynocephaly is generally distinguished from lycanthropy (werewolfism) and dogs that can talk. In addition, the Greeks and Romans called a species of apes cynocephalus (these apes are suspected to be baboons). Etymology The word ''cynocephaly'' is taken (through Latin) from the Greek word κυνοκέφαλοι ''kynokephaloi'', plural of the word κυνο ...
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Berserker
In the Old Norse written corpus, berserker were those who were said to have fought in a trance-like fury, a characteristic which later gave rise to the modern English word '' berserk'' (meaning "furiously violent or out of control"). Berserkers are attested to in numerous Old Norse sources. Etymology The Old Norse form of the word was (plural ). It likely means "bear-shirt" (compare the Middle English word ', meaning 'shirt'), "someone who wears a coat made out of a bear's skin". Thirteenth-century historian Snorri Sturluson interpreted the meaning as "bare-shirt", that is to say that the warriors went into battle without armour, but that view has largely been abandoned. Early beginnings It is proposed by some authors that the northern warrior tradition originated from hunting magic. Three main animal cults appeared: the bear, the wolf, and the wild boar. The bas relief carvings on Trajan's column in Rome depict scenes of Trajan's conquest of Dacia in 101–106 AD. The sce ...
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Wuffing
The Wuffingas, Uffingas or Wiffings were the ruling dynasty of East Anglia, the long-lived Anglo-Saxon kingdom which today includes the English counties of Norfolk and Suffolk. The Wuffingas took their name from Wuffa, an early East Anglian king. Nothing is known of the members of the dynasty before Rædwald, who ruled from about 599 to 624. The Viking invasions of the ninth century or dissolution of the monasteries in the 16th century may have led to the destruction of the documents relating to the rule of the Wuffingas. The last of the Wuffingas kings was Ælfwald, who died in 749: he was succeeded by kings whose lineage is unknown. Family tree The following family tree includes the Wuffingas kings from Wehha to Ælfwald. They are numbered in order of ruling. Ecgric of East Anglia was also a member of the Wuffingas house, but his exact descent is not decided. He may have been Sigeberht's brother, or his step-brother. ...
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Germanic Mythology
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism. Origins As the Germanic languages developed from Proto-Indo-European language, Germanic mythology is ultimately a development of Proto-Indo-European mythology. Archaeological remains, such as petroglyphs in Scandinavia, suggest continuity in Germanic mythology since at least the Nordic Bronze Age. Sources The earliest written sources on Germanic mythology include literature by Roman writers. This includes ''Commentaries on the Gallic War'' by Julius Caesar, ''Geographica'' by Strabo, and ''Germania'' by Tacitus. Later Latin-language sources on Germanic mythology include ''Getica'' by Jordanes, ''History of the Lombards'' by Paul the Deacon, ''Ecclesiastical History of the English People'' by Bede, ''Vita Ansgari'' by Rimbert, ''Gesta Hammaburgensis ecclesiae pontificum'' ...
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