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Hisham Ibn Al-Hakam
Hisham ibn al-Hakam ( ar, هشام بن الحكم) or Abul Hakam Hisham ibn Hakam Kendi was an 8th century AD (2nd century AH) Shiite scholar and a companion of Jafar al-Sadiq and Musa al-Kadhim. It was Hisham who defended the doctrine of Imamate. His debates on different religious matters are alive till present days. Biography The exact year of the birth of Hisham is not clear, but it is understood from several sources that he was born from Hakam in Kufa, the centre of Iraqi's Shiites, in the beginning of the second century AH, and grew up in Waset. Afterwards he lived a few years in Baghdad where he was conducting business. He was interested in Islamic theology and in his youth he was a follower of Jahm bin Safwan, leader of the Jahmi Sect. Afterwards during some debates with Jafar al-Sadiq, he became one of his followers. Of his first visit to the seventh Shiite imam, he himself says that one day while selling fabric under a shaded tree, Musa al-Kadhim happened to ride by. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hijri Year
The Hijri year ( ar, سَنة هِجْريّة) or era ( ''at-taqwīm al-hijrī'') is the era used in the Islamic lunar calendar. It begins its count from the Islamic New Year in which Muhammad and his followers migrated from Mecca to Yathrib (now Medina). This event, known as the Hijrah, is commemorated in Islam for its role in the founding of the first Muslim community (''ummah''). In the West, this era is most commonly denoted as AH ( la, Anno Hegirae , 'in the year of the Hijra') in parallel with the Christian (AD), Common (CE) and Jewish eras (AM) and can similarly be placed before or after the date. In predominantly Muslim countries, it is also commonly abbreviated H ("Hijra") from its Arabic abbreviation '' hāʾ'' (). Years prior to AH 1 are reckoned in English as BH ("Before the Hijrah"), which should follow the date. A year in the Islamic lunar calendar consists of twelve lunar months and has only 354 or 355 days in its year. Consequently its New Year's Day occurs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunnah
In Islam, , also spelled ( ar, سنة), are the traditions and practices of the Islamic prophet Muhammad that constitute a model for Muslims to follow. The sunnah is what all the Muslims of Muhammad's time evidently saw and followed and passed on to the next generations. According to classical Islamic theories, the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and along with the Quran (the book of Islam), are the divine revelation ('' Wahy'') delivered through Muhammad Brown, ''Rethinking tradition in modern Islamic thought'', 1996: p.7 that make up the primary sources of Islamic law and belief/theology. Differing from Sunni classical Islamic theories are those of Shia Muslims, who hold that the Twelve Imams interpret the sunnah, and Sufi who hold that Muhammad transmitted the values of sunnah "through a series of Sufi teachers." According to Muslim belief, Muhammad was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghulat
The ( ar, غلاة, 'exaggerators', 'extremists', 'transgressors', singular ) were a branch of early Shi'i Muslims thus named by other Shi'i and Sunni Muslims for their purportedly 'exaggerated' veneration of the prophet Muhammad (–632) and his family, most notably Ali ibn Abi Talib (–661) and his descendants, the Shi'i Imams. The term mainly refers to a wide variety of now extinct Shi'i sects who were active in 8th/9th-century Kufa (southern Iraq), and who despite their sometimes significant differences shared a number of common ideas. These common ideas included the attribution of a divine nature to the Imams, the belief that souls can migrate between different human and non-human bodies ( or metempsychosis), a particular creation myth involving pre-existent 'shadows' () whose fall from grace produced the material world, and an emphasis on secrecy and dissociation from outsiders. The ideas of the have at times been compared to those of the late antique gnostics, but th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Milal Wa Al-Nihal
''Kitāb al–Milal wa al-Nihal'' (Arabic: كتاب الملل والنحل, ''The Book of Sects and Creeds''), written by the Islamic scholar Muhammad al-Shahrastani (d. 1153 CE), is a non-polemical study of religious communities and philosophies that had existed up to his time, considered to be the first systematic study of religion. It was written around 1127-1128 and divides religions between sects, which have written doctrines, and creeds which do not. A French translation of the book by Gimaret, Monnot and Jolivet was sponsored by UNESCO (''Livre des religions et des sectes.'' Leuven, Peeters: vol. I, 1986, Vol. II, 1993). See also * Al-Farq bayn al-Firaq * List of Sunni books This is a list of significant books in the doctrines of Sunni Islam. A classical example of an index of Islamic books can be found in Kitāb al-Fihrist of Ibn Al-Nadim. The Qur'an and its translations (in English) :# ''The Meaning of the Glorio ... References * {{DEFAULTSORT:Al-Milal Wa Al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Shahrastani
Tāj al-Dīn Abū al-Fath Muhammad ibn `Abd al-Karīm ash-Shahrastānī ( ar, تاج الدين أبو الفتح محمد بن عبد الكريم الشهرستاني; 1086–1153 CE), also known as Muhammad al-Shahrastānī, was an influential Persian historian of religions, a historiographer, Islamic scholar, philosopher and theologian. His book, '' Kitab al–Milal wa al-Nihal'' (lit. ''The Book of Sects and Creeds'') was one of the pioneers in developing an objective and philosophical approach to the study of religions. Life Very few things are known about al-Shahrastānī's life. He was born in 1086 CE A.H., in the town of Shahristān, (Khorasan, province of Persia) where he acquired his early traditional education. Later, he was sent to Nīshāpūr where he studied under different masters who were all disciples of the Ash`ari theologian al-Juwaynī (d. 1085). At the age of thirty, al-Shahrastānī went to Baghdad to pursue theological studies and taught for three ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muʿtazila
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Incorporeality
Incorporeality is "the state or quality of being incorporeal or bodiless; immateriality; incorporealism." Incorporeal (Greek: ἀσώματος) means "Not composed of matter; having no material existence." Incorporeality is a quality of souls, spirits, and God in many religions, including the currently major denominations and schools of Islam, Christianity and Judaism. In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. The ancient Greeks believed air, as opposed to solid earth, to be incorporeal, in so far as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced from it.Priestley, JosephDisquisitions of Matter and Spirit p. 235 In modern philosophy, a distinction between the incorporeal and immaterial is not necessarily maintained: a body is described as incorporeal if it is not made out of matter. In the problem of universals, universa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
'Amr Ibn Al-'As
( ar, عمرو بن العاص السهمي; 664) was the Arab commander who led the Muslim conquest of Egypt and served as its governor in 640–646 and 658–664. The son of a wealthy Qurayshite, Amr embraced Islam in and was assigned important roles in the nascent Muslim community by the Islamic prophet Muhammad. The first caliph Abu Bakr () appointed Amr as a commander of the conquest of Syria. He conquered most of Palestine, to which he was appointed governor, and led the Arabs to decisive victories over the Byzantines at the battles of Ajnadayn and Yarmouk in 634 and 636. Amr launched the conquest of Egypt on his own initiative in late 639, defeating the Byzantines in a string of victories ending with the surrender of Alexandria in 641 or 642. It was the swiftest of the early Muslim conquests. This was followed by westward advances by Amr as far as Tripoli in present-day Libya. In a treaty signed with the Byzantine governor Cyrus, Amr guaranteed the security of Egypt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Musa Ashaari
Abu Musa Abd Allah ibn Qays al-Ash'ari ( ar, أبو موسى عبد الله بن قيس الأشعري, Abū Mūsā ʿAbd Allāh ibn Qays al-Ashʿarī), better known as Abu Musa al-Ash'ari ( ar, أبو موسى الأشعري, Abū Mūsā al-Ashʿarī) (died c. 662 or 672) was a companion of Muhammad and an important figure in early Islamic history. He was at various times governor of Basra and Kufa and was involved in the early Muslim conquest of Persia. Life Abu Musa came originally from Zabid, in the region of Yemen, where his tribe, the Asha'ir, lived in the pre-Islamic period. He accepted Islam at Mecca prior to the ''hijra'' and returned to his native Yemen to propagate the faith. He lived in Habasha after some time until following the conquest of Khaybar in 628, when he came to Muhammad in Medina with more than fifty converts from Yemen, including his two brothers Abu Ruhm and Abu Burdah. Following the conquest of Mecca in 629, Abu Musa was named among those sent by Muha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muawiyah I
Mu'awiya I ( ar, معاوية بن أبي سفيان, Muʿāwiya ibn Abī Sufyān; –April 680) was the founder and first caliph of the Umayyad Caliphate, ruling from 661 until his death. He became caliph less than thirty years after the death of the Islamic prophet Muhammad and immediately after the four Rashidun ('rightly-guided') caliphs. Unlike his predecessors, who had been close, early companions of Muhammad, Mu'awiya was a relatively late follower of the Islamic prophet. Mu'awiya and his father Abu Sufyan had opposed Muhammad, their distant Qurayshite kinsman and later Mu'awiya's brother-in-law, until Muhammad captured Mecca in 630. Afterward, Mu'awiya became one of Muhammad's scribes. He was appointed by Caliph Abu Bakr () as a deputy commander in the conquest of Syria. He moved up the ranks through Umar's caliphate () until becoming governor of Syria during the reign of his Umayyad kinsman, Caliph Uthman (). He allied with the province's powerful Banu Kalb tribe, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Siffin
The Battle of Siffin was fought in 657 CE (37 AH) between Ali ibn Abi Talib, the fourth of the Rashidun Caliphs and the first Shia Imam, and Mu'awiya ibn Abi Sufyan, the rebellious governor of Syria. The battle is named after its location Siffin on the banks of the Euphrates. The fighting stopped after the Syrians called for arbitration to escape defeat, to which Ali agreed under pressure from some of his troops. The arbitration process ended inconclusively in 658 though it strengthened the Syrians' support for Mu'awiya and weakened the position of Ali. The battle is considered part of the First Fitna and a step towards the establishment of the Umayyad Caliphate. Location The battlefield was at Siffin, a ruined Byzantine-era village situated a few hundred yards from the right bank of the Euphrates in the vicinity of Raqqa in present-day Syria. It has been identified with the modern village of Abu Hureyra in the Raqqa Governorate. Background Opposition to Uthman Ali an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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