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Heart Chakra
Anahata ( sa, अनाहत, IAST: , en, "unstruck") or heart chakra is the fourth primary chakra, according to Hindu Yogic, Shakta and Buddhist Tantric traditions. In Sanskrit, ''anahata'' means "unhurt, unstruck, and unbeaten". ''Anahata Nad'' refers to the Vedic concept of ''unstruck sound'' (the sound of the celestial realm). Anahata is associated with balance, calmness, and serenity. Etymology In Sanskrit Anahata means "sound produced without touching two parts" and at the same time it means "pure" or "clean, stainless". The name of this chakra signifies the state of freshness that appears when we are able to become detached and to look at the different and apparently contradictory experiences of life with a state of openness (expansion). Normally we are not used to the effect produced by the confrontation of the two opposite forces. At the level of Anahata chakra appears the possibility to integrate the two opposite forces and obtain the effect (sound, in this cas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism.Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean supreme Self, ruler, lord, king, queen or husband. In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. ''Ishvara'' is primarily an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Shaivism, ''Ishvara'' is an epithet of Shiva. For many Vaishnavas, it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agni (Ayurveda)
Agni in Samskrita means "fire", and according to Ayurveda, Agni happens to be the entity that is responsible for all digestive and metabolic processes in the human beings. Classification of Agni based on its location Depending upon the stage of metabolism where a specific Agni is functionally active, Agni has been classified into three sub-classes: 'Jaṭharāgni', 'Bhūtāgni' and 'Dhātvagni'. Jaṭharāgni While Jaṭharāgni acts on the food in the digestive tract and converts it into absorbable form, the Bhūtāgni acts after the digested material has been absorbed. Bhūtāgni Bhūtāgni is of 5 types. Each of these 5 acts on the 5 primordial constituents of the absorbed food: Earth, Water, Fire, Air, and Space. These 5 Bhutagnis transform the substrates into such form that can be assimilated at tissue level. Dhātvagni The third class of Agni, the Dhātvagni, acts at the level of tissue metabolism and is helpful in the tissue nourishment tissue metabolism. This i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalpavriksha
Kalpavriksha () is a wish-fulfilling divine tree in Indian religions, like Hinduism, Jainism, Buddhism, and Sikhism. Its earliest descriptions are mentioned in Sanskrit literature. It is also a popular theme in Jain cosmology and Buddhism. The Kalpavriksha originated during the Samudra Manthana or the "churning of the ocean" along with Kamadhenu, the divine cow, providing for all needs. The king of the gods, Indra, returned with this tree to his paradise. Kalpavriksha is also identified with many trees such as parijata (''Nyctanthes arbor-tristis''), ''Ficus benghalensis'', ''Acacia'', ''Madhuca longifolia'', ''Prosopis cineraria'', '' Diploknema butyracea'', and mulberry tree (''Morus nigra'' tree). The tree is also extolled in iconography and literature. History Kalpavriksha is common to the Hindu Bhagavatas, the Jains, and the Buddhists. Hinduism Kalpavriksha, the tree of life, also meaning "World Tree", finds mention in the Vedic scriptures. In the earliest acc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hrit
Anahata ( sa, अनाहत, IAST: , en, "unstruck") or heart chakra is the fourth primary chakra, according to Hindu Yogic, Shakta and Buddhist Tantric traditions. In Sanskrit, ''anahata'' means "unhurt, unstruck, and unbeaten". ''Anahata Nad'' refers to the Vedic concept of ''unstruck sound'' (the sound of the celestial realm). Anahata is associated with balance, calmness, and serenity. Etymology In Sanskrit Anahata means "sound produced without touching two parts" and at the same time it means "pure" or "clean, stainless". The name of this chakra signifies the state of freshness that appears when we are able to become detached and to look at the different and apparently contradictory experiences of life with a state of openness (expansion). Normally we are not used to the effect produced by the confrontation of the two opposite forces. At the level of Anahata chakra appears the possibility to integrate the two opposite forces and obtain the effect (sound, in this c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Siddhi
In Indian religions, (Sanskrit: '; fulfillment, accomplishment) are material, paranormal, supernatural, or otherwise magical powers, abilities, and attainments that are the products of yogic advancement through sādhanās such as meditation and yoga. The term ṛddhi (Pali: ''iddhi'', "psychic powers") is often used interchangeably in Buddhism. Etymology ''Siddhi'' is a Sanskrit noun which can be translated as "knowledge", "accomplishment", "attainment", or "success". Method The ''Visuddhimagga'' is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. The individual must master '' kasina'' meditation before this is possible. Dipa Ma, who trained via the Visuddhim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashakti
Parashakti (IAST The International Alphabet of Sanskrit Transliteration (IAST) is a transliteration scheme that allows the lossless romanisation of Indic scripts as employed by Sanskrit and related Indic languages. It is based on a scheme that emerged during ...: Paraśakti, Sanskrit: पराशक्ति) or Parā is one of the three chief goddesses in Trika system of Kashmir Shaivism along with Aparā and Parparā. In Shaiva Siddhanta, Siddhantic perspective, Parashakti is the counterpart of Paramshiva. Paramshiva is used to describe the ultimate form of Shiva. Parashakti is the power of this primordial Shiva, who is emanated by Paramshiva. Adi Parashakti is used to describe the ultimate form of Parvati. Parashakti is an all-pervasive, pure consciousness, power, and primal substance of all that exists and it has Mahamaya-form, unlike Parashiva which is formless. A Parashakti as the supreme being of puranic Shaktism and of Sri Vidya obtained the name ''Adi Parashakti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jivatman
''Jiva'' ( sa, जीव, IAST: ) is a living being or any entity imbued with a life force in Hinduism and Jainism. The word itself originates from the Sanskrit verb-root ''jīv'', which translates as 'to breathe' or 'to live'. The ''jiva'', as a metaphysical entity, has been described in various scriptures such as the Bhagavad Gita and the Upanishads. Each subschool of Vedanta describes the role of the ''jiva'' with the other metaphysical entities in varying capacities. Described in the scriptures A common metaphysical entity discussed in the scriptures (such as the Bhagavad Gita, Upanishad and Vachanamrut) in the seven schools of Vedanta is the ''jiva'' or ''atman'': the soul or self. Bhagavad Gita Chapter 2 of the Bhagavad Gita contains verses describing the ''jiva''. For example, the ''jiva'' is described as eternal and indestructible in chapter 2, verse 20: Upanishads बालाग्रशतभागस्य शतधा कल्पितस्य च । ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Svadhistana
Svadhisthana ( sa, स्वाधिष्ठान, IAST: , en, "where your being is established." "''Swa'' means self and "''adhishthana'' means established), is the second primary chakra according to Hindu Tantrism. This chakra is said to be blocked by fear, especially the fear of death. Opening this chakra can boost creativity, manifested desire and confidence. Representation Svadhisthana is illustrated as a white lotus (Nelumbo nucifera). It has six vermilion-colored petals inscribed with syllables: बं baṃ, भं bhaṃ, मं maṃ, यं yaṃ, रं raṃ and लं laṃ. Inside this lotus is a white crescent moon which represents the water region presided over by the deity Varuna. The seed mantra, located in the innermost circle, is a moon-white वं vaṃ. Above the mantra that is within the bindu, or dot, is the deity Vishnu. He is dark blue and wears a yellow dhoti. He holds a conch, a mace, a wheel and a lotus. He wears the shrivatsa mark, and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manipura
Manipura ( sa, मणिपूर, IAST: ) is the third primary chakra according to Vedic tradition. Description Location Located above the navel, Manipura translates from Sanskrit as "city of jewels" alternatively translated as "resplendent gem" or "lustrous gem". Manipura is often associated with the colors yellow, blue in classical tantra, and red in the Nath tradition. Manipura is associated with fire and the power of transformation. It is said to govern digestion and metabolism as the home of Agni and the vital wind Samana Vayu. The energies of Prana Vayu and Apana Vayu (inward and outward flowing energy) meet at the point in a balanced system. Manipura is the home of the coeliac plexus, which innervates most of the digestive system. In chakra-based medicine, practitioners work this area to promote healthier digestion, elimination, pancreas-kidney and Adrenal function. Weak Agni (fire) in the coeliac plexus leads to incompletely digested food, thoughts and emotion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vritti
Vritti (Vrutti) (Sanskrit: वृत्ति, Harvard-Kyoto: vṛtti, Gujarati: વૃત્તિ), means "streams of consciousness",it is also a technical term used in yoga meant to indicate mental awareness against disturbances in the medium of consciousness. Vritti can be taken as a catch-all term for any content in consciousness, where consciousness is regarded as a medium or container for any possible mental content. The scope of the idea is very broad, referring not only to thoughts and perceptions experienced in a normal waking state, but also to all super-physical perceptions, such as dreams or in any altered state of consciousness. Vritti has also been translated as "waves" or "ripples" of disturbance upon the otherwise calm waters of the mind. The classical definition of yoga as stated in the Yoga Sutras is to calm the waves and return, or reunite (yoga = union) mind to its calm state, or samadhi. Usage in yoga The concept of vritti is central to the main definition o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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