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Hag And Mag
In Mandaeism, Hag ( myz, ࡄࡀࡂ) and Mag ( myz, ࡌࡀࡂ) are a pair of demons that are usually mentioned together. Hag is a male demon, while Mag is a female demon. Hibil Ziwa encounters Hag and Mag during his descent to the World of Darkness in Chapter 1 of Book 5 in the ''Right Ginza'', where they are described as "the two '' manas'' of darkness." Hag is represented by the image of a scorpion on the ''skandola'' talisman. See also *Adathan and Yadathan, a pair of uthras in the World of Light In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi ... References Demons in Mandaeism Mythological duos Mythological married couples {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Darkness (Mandaeism)
In Mandaeism, the World of Darkness ( myz, ࡀࡋࡌࡀ ࡖࡄࡔࡅࡊࡀ, translit=alma ḏ-hšuka) is the underworld located below Tibil (Earth). It is ruled by its king Ur (Leviathan) and its queen Ruha, mother of the seven planets and twelve constellations. Description The great dark Ocean of Sup (or Suf) lies in the World of Darkness. The great dividing river of Hitpun, analogous to the river Styx in Greek mythology, separates the World of Darkness from the World of Light. Siniawis is one of the regions of the World of Darkness. The ''Ginza Rabba'' mention the Abaddons ( myz, ʿbdunia) as part of the World of Darkness. The '' Right Ginza'' mentions the existence of the "upper Abaddons" () as well as the "lower Abaddons" (). The World of Darkness is sometimes referred to as Sheol ( myz, šiul) in the ''Ginza Rabba'' and other Mandaean scriptures. Inhabitants Various beings inhabit the World of Darkness. See also *Sheol *Ancient Mesopotamian underworld The ancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scorpion
Scorpions are predatory arachnids of the order Scorpiones. They have eight legs, and are easily recognized by a pair of grasping pincers and a narrow, segmented tail, often carried in a characteristic forward curve over the back and always ending with a stinger. The evolutionary history of scorpions goes back 435 million years. They mainly live in deserts but have adapted to a wide range of environmental conditions, and can be found on all continents except Antarctica. There are over 2,500 described species, with 22 extant (living) families recognized to date. Their taxonomy is being revised to account for 21st-century genomic studies. Scorpions primarily prey on insects and other invertebrates, but some species hunt vertebrates. They use their pincers to restrain and kill prey, or to prevent their own predation. The venomous sting is used for offense and defense. During courtship, the male and female grasp each other's pincers and dance while he tries to move her onto his s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skandola
The skandola (literally meaning "dwelling of evil") is a ritual talismanic seal used by Mandaeans to protect against evil. Description The skandola is an iron ring with a chain attached to an iron knife. It is used as a sacred talismanic seal. It is used to seal graves and also newborn babies on their navels. During wedding ceremonies, a priest gives the skandola to the bridegroom. There are incised depictions of the following animals: *Lion, representing Krun *Scorpion, representing Hag *Black snake or serpent, representing Ur *Wasp or hornet E. S. Drower notes parallels with Mithraic bas-reliefs, Yazidism, Iranian artistic symbols, and others. A Mandaean priest told Drower that the skandola was originally brought by Hibil Ziwa from the World of Darkness as he was taking Ruha along with him (a narrative found in Book 5, Chapter 1 of the '' Right Ginza''). See also *Talisman *Hamsa The ''hamsa'' ( ar, خمسة, khamsa) is a palm-shaped amulet popular throughout Nort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Classical Mandaic: ࡌࡀࡍࡃࡀࡉࡉࡀ ; Arabic: المندائيّة ), sometimes also known as Nasoraeanism or Sabianism, is a Gnostic, monotheistic and ethnic religion. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, Jesus and especially John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem and John the Baptist prophets with Adam being the founder of the religion and John being the greatest and final prophet. The Mandaeans speak an Eastern Aramaic language known as Mandaic. The name 'Mandaean' comes from the Aramaic ''manda'', meaning knowledge. Within the Middle East, but outside their community, the Mandaeans are more commonly known as the (singular: ), or as Sabians (, ). The term is derived from an Aramaic root related to baptism. The term Sabians derives from the mysterious religious group mentioned three times in the Quran alongside the Jews, the Christians and the Zoroastrians as a 'People of the Book', and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness. Types According to the '' Right Ginza'', the World of Darkness consists of many demons, dewis, and evil spirits, including: The ''Right Ginza'' describes them as: Demons in the ''Ginza Rabba'' Main demons Other than Ur, Ruha and her entourage of the 7 planets and 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin; described as a "warrior" and "war-like" in Book 5, Chapter 1 of the '' Right Ginza'' *Gaf and Gafan (Gap and Gapan) * Giu (Giuo) *Hag and Mag (Hagh and Magh) – a male and female pair of demons, respectively *Krun (Karun) *Qin – queen of darkness, mother of Ruha, grandmother of Ur; one of her epithets is Sumqaq *Shdum (Ashdum) – a ruler of the underworld *Zahreil (Zahrʿil) – daughter of Qin and wife of Hibil Ziwa *Zartai-Zartanai Minor demons Other demons mentioned in the ''Ginza Rabba'' are: *Aṭirpan (Aṭarpan), literally "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hibil Ziwa
In Mandaeism, Hibil ( myz, ࡄࡉࡁࡉࡋ) or Hibil Ziwa ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ) is an uthra (angel or guardian) from the World of Light. Hibil is considered to be the Mandaean equivalent of Abel. Prayers in the Qolasta frequently contain the recurring formula "In the name of Hibil, Šitil, and Anuš" ( myz, ࡁࡔࡅࡌࡀࡉࡄࡅࡍ ࡖࡄࡉࡁࡉࡋ ࡅࡔࡉࡕࡉࡋ ࡅࡀࡍࡅࡔ ). Overview According to Mandaean beliefs and scriptures including the Qolastā, the Book of John and Genzā Rabbā, Abel is cognate with the angelic soteriological figure Hibil Ziwa, ( myz, ࡄࡉࡁࡉࡋ ࡆࡉࡅࡀ, sometimes translated "Splendid Hibel"), who is spoken of as a son of Hayyi or of Manda d-Hayyi, and as a brother to Anush (Enosh) and to Sheetil (Seth), who is the son of Adam. Elsewhere, Anush is spoken of as the son of Sheetil, and Sheetil as the son of Hibil, where Hibil came to Adam and Eve as a young boy when they were still virgins, but was called thei ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Right Ginza
The Right Ginza is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Left Ginza. Summaries of each book (or tractate), based mostly on Häberl (2007), are provided below.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Translated excerpts are from Gelbert (2011), while Mandaic transliterations are derived from Gelbert (2011, 2021). Book 1 Book 1 contains a history of creation and of Mandaeism. The book begins with the opening line (also in Chapter 2 of Book 1): :Praised be Thou, my Lord, with a pure heart (), :thou Lord of all worlds (). Book 2 Book 2 also contains a history of creation and of Mandaeism. It has a total of four sections, since it also contai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mana (Mandaeism)
The Mandaic word mana () is a term that is roughly equivalent to the philosophical concept of ''nous''. It has been variously translated as "mind", "soul", "treasure", "Garment", "Intelligence", "Heart", "Spirit", "Being"; or alternatively as "nous", "consciousness", or "vessel". Theodor Nöldeke argued that the word is of Iranian origin.Häberl, Charles G. (2007). Introduction to the New Edition, in The Great Treasure of the Mandaeans, a new edition of J. Heinrich Petermann's Thesaurus s. Liber Magni, with a new introduction and a translation of the original preface by Charles G. Häberl'. Gorgias Press, LLC. Meaning E. S. Drower (1960) translates the literal Aramaic meaning of ''mana'' as 'a garment, robe, vehicle, vessel, instrument'. Symbolically, it refers to the 'soul' or 'mind'. Drower compares ''mana'' to the Valentinian concept of '' Sophia'' (Wisdom) and the Marcosian concept of '' Ennoia'' (Idea, Thought). In Mandaean scriptures All of the hymns in Book 2 of the L ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adathan And Yadathan
In Mandaeism, Adathan ( myz, ࡀࡃࡀࡕࡀࡍ) and Yadathan ( myz, ࡅࡀࡃࡀࡕࡀࡍ) are a pair of uthras (angel or guardian) who stand at the Gate of Life in the World of Light, praising and worshipping Hayyi Rabbi. In the ''Ginza Rabba'' and ''Qolasta'', they are always mentioned together. Book 14 of the ''Right Ginza'' mentions Adathan and Yadathan as the guardians of the "first river" (). See also *Shilmai and Nidbai *Xroshtag and Padvaxtag in Manichaeism *Shuqamuna and Shumaliya Šuqamuna (d''šu-qa-mu-na'') and Šumaliya (d''šu-ma-li-ia'') were a pair of deities introduced to Mesopotamia during the Kassite dynasty of Babylonia. They had a close association with the royal family; the pair of gods are referred to as 'the ... References Pairs of angels Uthras {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthra
An uthra or ʿutra ( myz, ࡏࡅࡕࡓࡀ; plural: ʿutri) is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn J. Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to Ethel S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' ( myz, ࡔࡊࡉࡍࡀ, celestial dwellings) in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("clouds"; e.g., in '' Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the guardians of Piriawis, the Great Jordan (''yardna'') of Life. Etymol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
World Of Light
In Mandaeism, the World of Light or Lightworld ( myz, ࡀࡋࡌࡀ ࡖࡍࡄࡅࡓࡀ, translit=alma ḏ-nhūra) is the primeval, transcendental world from which Tibil and the World of Darkness emerged. Description *The Great Life (''Hayyi Rabbi'' or Supreme God/Monad) is the ruler of the World of Light. *Countless uthras dwell in '' škinas'' in the World of Light. (A ''škina'' is a celestial dwelling where uthras, or benevolent celestial beings, live in the World of Light.) *The World of Light is the source of the Great ''Yardena'' (or Jordan River) of Life, also known as Piriawis. *Ether ( myz, ࡀࡉࡀࡓ, ), which can be thought of as heavenly breath or energy, permeates the World of Light. *The Mshunia Kushta (''Mšunia Kušṭa'') is a part of the World of Light considered to be the dwelling place of heavenly or ideal counterparts (''dmuta''). *In some Mandaean texts, Tarwan is a part of the World of Light that is described as a "pure land." Ascension When a Mandaean per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Demons In Mandaeism
In Mandaeism, various beings inhabit the World of Darkness. Types According to the '' Right Ginza'', the World of Darkness consists of many demons, dewis, and evil spirits, including: The ''Right Ginza'' describes them as: Demons in the ''Ginza Rabba'' Main demons Other than Ur, Ruha and her entourage of the 7 planets and 12 constellations, some infernal beings mentioned in the ''Ginza Rabba'' are: *Anathan (Anatan) – husband of Qin; described as a "warrior" and "war-like" in Book 5, Chapter 1 of the '' Right Ginza'' *Gaf and Gafan (Gap and Gapan) * Giu (Giuo) *Hag and Mag (Hagh and Magh) – a male and female pair of demons, respectively *Krun (Karun) *Qin – queen of darkness, mother of Ruha, grandmother of Ur; one of her epithets is Sumqaq *Shdum (Ashdum) – a ruler of the underworld *Zahreil (Zahrʿil) – daughter of Qin and wife of Hibil Ziwa *Zartai-Zartanai Minor demons Other demons mentioned in the ''Ginza Rabba'' are: *Aṭirpan (Aṭarpan), literally "f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
