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Hypostasis Of The Archons
The ''Hypostasis of the Archons'' or ''The Reality of the Rulers'' is an exegesis on the ''Book of Genesis'' 1–6 and expresses Gnostic mythology of the divine creators of the cosmos and humanity. Text's origin and content The text was found among those included in the Nag Hammadi library, in CG II, in 1945. It is tentatively dated in the third century CE and is thought to originate from a transitional period in Gnosticism when it was converting from a purely mythological state into a philosophical phase. The beginning and conclusion to the document are Christian Gnostic, but the rest of the material is a mythological narrative regarding the origin and nature of the archontic powers peopling the heavens between Earth and the Ogdoad, and how the destiny of man is affected by these primeval happenings. The work is presented as a learned treatise in which a teacher addresses a topic suggested by the dedicatee of the work. The treatise begins with a fragment of cosmogony, which ...
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Exegesis
Exegesis ( ; from the Ancient Greek, Greek , from , "to lead out") is a critical explanation or interpretation (logic), interpretation of a text. The term is traditionally applied to the interpretation of Bible, Biblical works. In modern usage, exegesis can involve critical interpretations of virtually any text, including not just religious texts but also philosophy, literature, or virtually any other genre of writing. The phrase ''Biblical exegesis'' can be used to distinguish studies of the Bible from other critical textual explanations. Textual criticism investigates the history and origins of the text, but exegesis may include the study of the historical and cultural backgrounds of the author, text, and original audience. Other analyses include classification of the type of literary genres presented in the text and analysis of grammar, grammatical and syntax, syntactical features in the text itself. Usage One who practices exegesis is called an ''exegete'' (; from the Greek ...
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Pistis Sophia
''Pistis Sophia'' ( grc-koi, Πίστις Σοφία) is a Gnostic text discovered in 1773, possibly written between the 3rd and 4th centuries AD. The existing manuscript, which some scholars place in the late 4th century, relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha. (In this context, "transfigured" refers to Jesus after his death and resurrection, not the event during his life where he spoke to appearances of Moses and Elijah on a mountain.) In this text, the risen Jesus had spent eleven years speaking with his disciples, teaching them only the lower mysteries. After eleven years, he receives his true garment and is able to reveal the higher mysteries revered by this group. The prized mysteries relate to complex cosmologies and knowledge necessary for the soul to reach the highest divine realms. Much of the first two books of the manuscript are dedicated to outlining the my ...
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Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ...
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Biblical Exegesis
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ...
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Harvard Theological Review
The ''Harvard Theological Review'' is a quarterly peer-reviewed academic journal established in 1908 and published by Cambridge University Press on behalf of the Harvard Divinity School. It covers a wide spectrum of fields in theological and religious studies; its range is not limited to any one religious tradition or set of traditions. Giovanni Bazzana became the editor-in-chief in 2020, succeeding Jon D. Levenson and Kevin Madigan. Controversy In 2014, the ''Review'' devoted a significant portion of its spring issue to the so-called " Gospel of Jesus' Wife" papyrus fragment introduced by Karen Leigh King, which was later found to be a forgery. Investigative journalist Ariel Shabar found that two out of three peer review Peer review is the evaluation of work by one or more people with similar competencies as the producers of the work (peers). It functions as a form of self-regulation by qualified members of a profession within the relevant field. Peer review ...ers had ...
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Karen Leigh King
Karen Leigh King (born 1954, raised in Sheridan, Montana) is a historian of religion working in the field of Early Christianity, who is currently the Hollis Professor of Divinity at Harvard University, in the oldest endowed chair in the United States (since 1721). Career Karen L. King attended Voss Gymnasium in Voss, Norway, through the International Christian Youth Exchange Program (1971–72). She graduated with a B.A. summa cum laude from the University of Montana in 1976, and completed her Ph.D. at Brown University in 1984. In 1982-83 she studied in Berlin with a fellowship from the Deutsche Akademische Austauschdienst, working officially at the Free University in West Berlin while meeting regularly with Hans-Martin Schenke, Professor at the Humboldt University in East Berlin. From 1984 until 1997, she taught in the Department of Religious Studies at Occidental College, Los Angeles. In 1997, she was appointed Professor of New Testament and History of Ancient Christianity at ...
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Norea
Norea is a figure in Gnostic cosmology. Sometimes she is said to be the syzygy of Adam, or wife of Noah, and daughter of Eve. Norea is perceived within gnostic thought as Sophia after her fall from grace. For a long time, Norea was known from a summary of a book called ''Noria'' in the ''Panarion'' (''Against Heresies'') of Epiphanius of Salamis (26.1.3-9). According to Epiphanius, the Borborites identified Norea with Pyrrha, the wife of Deucalion (a Greek figure similar to Noah), because ''nura'' means "fire" in Syriac. She burned Noah's Ark three times, then revealed the means of recovering stolen sparks through sexual emissions. Elsewhere (39.5.2) Epiphanius says that the Sethians consider Horaia to be the wife of Seth. More information has been available since the discovery of the Nag Hammadi library in 1945. In ''The Hypostasis of the Archons'' (''The Reality of the Rulers''), Norea is the daughter of Eve and the younger sister of Seth; both are members of the pure race. ...
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Seth
Seth,; el, Σήθ ''Sḗth''; ; "placed", "appointed") in Judaism, Christianity, Islam, Mandaeism, and Sethianism, was the third son of Adam and Eve and brother of Cain and Abel, their only other child mentioned by name in the Hebrew Bible. According to , Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel. Genesis According to the Book of Genesis, Seth was born when Adam was 130 years old (according to the Masoretic Text), or 230 years old (according to the Septuagint), "a son in his likeness and image". The genealogy is repeated at . states that Adam fathered "sons and daughters" before his death, aged 930 years. According to Genesis, Seth died at the age of 912 (that is, 14 years before Noah's birth). (2962 BC) Jewish tradition Seth figures in the pseudepigraphical texts of the ''Life of Adam and Eve'' (the ''Apocalypse of Moses''). It recounts the lives of Adam and Eve from after their expulsion from the Garden ...
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Abel
Abel ''Hábel''; ar, هابيل, Hābīl is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy. According to Genesis, this was the first murder in the history of mankind. Genesis narrative Interpretations Jewish and Christian interpretations According to the narrative in Genesis, Abel ( ''Hébel'', in pausa ''Hā́ḇel''; grc-x-biblical, Ἅβελ ''Hábel''; ar, هابيل, ''Hābēl'') is Eve's second son. His name in Hebrew is composed of the same three consonants as a root meaning "breath". Julius Wellhausen has proposed that the name is independent of the root. Eberhard Schrader had previously put forward the Akkadian (Old Assyrian dialect) ''ablu'' ("son") as a more li ...
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Cain
Cain ''Káïn''; ar, قابيل/قايين, Qābīl/Qāyīn is a Biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech. The narrative is notably unclear on Cain's motive for murdering his brother, God's reason for rejecting Cain's sacrifice, and details on the identity of Cain's wife. Some traditional interpretations consider Cain to be the originator of evil, violence, or greed. According to Genesis, Cain was the first human born and the first murderer. Genesis narrative Interpretations Jewish and Christian interpretations A question arising early in the ...
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Adam
Adam; el, Ἀδάμ, Adám; la, Adam is the name given in Genesis 1-5 to the first human. Beyond its use as the name of the first man, ''adam'' is also used in the Bible as a pronoun, individually as "a human" and in a collective sense as "mankind". tells of God's creation of the world and its creatures, including ''adam'', meaning humankind; in God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his helpmate; in Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death; deals with the birth of Adam's sons, and lists his descendants from Seth to Noah. The Genesis creation myth was adopted by both Christianity and Islam, and the name of Adam accordingly appears in the Christian scriptures and in the Quran. He also features in subsequent folkloric and mystical elaborations in later Judaism ...
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Sabaoth (Gnosticism)
In some Gnostic writings, Sabaoth is one of the sons of Ialdabaoth. According to ''Hypostasis of the Archons'' and ''On the Origin of the World'', Sabaoth dethrones his father Yaldabaoth. In both accounts, Sabaoth repents, when he hears the voice of Sophia, condemns his father and his mother (matter) and after that is enthroned by Sophia in the seventh heaven. Some Church Fathers report on the other hand, that Gnostics identified Sabaoth with Ialdaboath himself. Name The name ''Sabaoth'' appears in the Old Testament in reference to an army. In the First Book of Samuel, the name is used as a name of God. In Gnostic texts, the name should evidently rendered as "over all the forces (of chaos)". In Gnostic sources Jan Zandee interprets Sabaoth's role as the opposite of Ialdabaoth. The psychics can choose between both; Ialdabaoth representing evil and Sabaoth representing good. Sabaoth becomes the current ruler of the world and thus fulfills the role of the God of Israel.Rasimus, ...
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