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Horse-Face Of The Underworld
Ox-Head () and Horse-Face () are two guardians or types of guardians of the underworld in Chinese mythology. As indicated by their names, both have the bodies of men, but Ox-Head has the head of an ox while Horse-Face has the face of a horse. They are the first beings a dead soul encounters upon entering the underworld; in many stories they directly escort the newly dead to the underworld. Role In their duties as guardians of Diyu, the realm of the dead, their role is to capture human souls who have reached the end of their earthly existence and bring them before the courts of Hell. Souls are then rewarded or punished based on the actions performed in their lifetime. Ox-Head and Horse-Face also play the role of messengers of the king of hell, Yanluo Wang (閻羅王). Ox-Head has also been "created" by the latter took pity by the arrival of a newly dead ox, who had worked hard all his life: he made him one of his faithful servants. Chinese mythology In the Chinese classical n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Horse-Face Of The Underworld
Ox-Head () and Horse-Face () are two guardians or types of guardians of the underworld in Chinese mythology. As indicated by their names, both have the bodies of men, but Ox-Head has the head of an ox while Horse-Face has the face of a horse. They are the first beings a dead soul encounters upon entering the underworld; in many stories they directly escort the newly dead to the underworld. Role In their duties as guardians of Diyu, the realm of the dead, their role is to capture human souls who have reached the end of their earthly existence and bring them before the courts of Hell. Souls are then rewarded or punished based on the actions performed in their lifetime. Ox-Head and Horse-Face also play the role of messengers of the king of hell, Yanluo Wang (閻羅王). Ox-Head has also been "created" by the latter took pity by the arrival of a newly dead ox, who had worked hard all his life: he made him one of his faithful servants. Chinese mythology In the Chinese classical n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hercules
Hercules (, ) is the Roman equivalent of the Greek divine hero Heracles, son of Jupiter and the mortal Alcmena. In classical mythology, Hercules is famous for his strength and for his numerous far-ranging adventures. The Romans adapted the Greek hero's iconography and myths for their literature and art under the name ''Hercules''. In later Western art and literature and in popular culture, ''Hercules'' is more commonly used than ''Heracles'' as the name of the hero. Hercules is a multifaceted figure with contradictory characteristics, which enabled later artists and writers to pick and choose how to represent him. This article provides an introduction to representations of Hercules in the later tradition. Mythology Birth and early life In Roman mythology, although Hercules was seen as the champion of the weak and a great protector, his personal problems started at birth. Juno sent two witches to prevent the birth, but they were tricked by one of Alcmene's servants and sent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Legendary Creatures
Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of various ethnicities in contemporary China ** Han Chinese, the largest ethnic group in the world and the majority ethnic group in Mainland China, Hong Kong, Macau, Taiwan, and Singapore ** Ethnic minorities in China, people of non-Han Chinese ethnicities in modern China ** Ethnic groups in Chinese history, people of various ethnicities in historical China ** Nationals of the People's Republic of China ** Nationals of the Republic of China ** Overseas Chinese, Chinese people residing outside the territories of Mainland China, Hong Kong, Macau, and Taiwan * Sinitic languages, the major branch of the Sino-Tibetan language family ** Chinese language, a group of related languages spoken predominantly in China, sharing a written script (Chinese c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhong Kui
Zhong Kui (; ko, 종규, Jonggyu; ja, 鍾馗, Shōki; vi, Chung Quỳ) is a deity in Chinese mythology, traditionally regarded as a vanquisher of ghosts and evil beings. He is depicted as a large man with a big black beard, bulging eyes, and a wrathful expression. Zhong Kui is able to command 80,000 demons to do his bidding and is often associated with the five bats of fortune. Worship and iconography of Zhong Kui later spread to other East Asian countries, and he can also be found in the folklores and mythologies of Korea, Japan, and Vietnam. In art, Zhong Kui is a frequent subject in paintings and crafts, and his image is often painted on household gates as a guardian spirit as well as in places of business where high-value goods are involved. He is also commonly portrayed in popular media. Becoming the king of ghosts According to folklore, Zhong Kui travelled with Du Ping (杜平), a friend from his hometown, to take part in the state-wide imperial examinations held in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Youdu
Youdu () in Chinese mythology is the capital of Hell, or Diyu. Among the various other geographic features believed of Diyu, the capital city has been thought to be named Youdu. It is generally conceived as being similar to a typical Chinese capital city, such as Chang'an, but surrounded with and pervaded with darkness. Name "You" () in Chinese means "dark". "Du" () means "capital". Thus, Youdu is the Dark Capital (Yang 2005: 236). Among other meanings, ''You'' can mean "hidden", "secluded", and is in particular used to indicate the underworld. Location Youdu is located under the earth, in the Region of Darkness, also known as Diyu, or the Yellow Springs. The general ruler of this realm is Houtu, but there are many other functionaries which have been believed to inhabit this region, and with the more important individuals being located in Youdu, as the capital city and seat of government. Description Youdu has been described in various texts, as well as being depicted in art. Som ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meng Po
Meng Po () is the goddess of forgetfulness in Chinese mythology, who serves Meng Po Soup on the Bridge of Forgetfulness or Naihe Bridge (). This soup wipes the memory of the person so they can reincarnate into the next life without the burdens of the previous life. She awaits the dead souls at the entrance of the 9th round Fengdu (). Legends According to Chinese mythology, there exist several realms beneath the Earth. Meng Po serves in Diyu, the Chinese realm of the dead, in the 10th court. It is her task to ensure that souls who are ready to be reincarnated do not remember their previous life or their time in hell. To this end she collects herbs from various earthly ponds and streams to make her Five Flavored Tea of Forgetfulness (). This is given to each soul to drink before they leave Diyu. The brew induces instant and permanent amnesia, and all memory of other lives is lost. Having been purged of all previous sins and knowledge, the dead spirit is sent to be reborn in a new e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugal-irra And Meslamta-ea
In ancient Mesopotamian religion, Lugal-irra () and Meslamta-ea () are a set of twin gods who were worshipped in the village of Kisiga, located in northern Babylonia. The Great Twins were regarded as guardians of doorways and they may have originally been envisioned as a set of twins guarding the gates of the Underworld, who chopped the dead into pieces as they passed through the gates. During the Neo-Assyrian period, small depictions of them would be buried at entrances, with Lugal-irra always on the left and Meslamta-ea always on the right. They are identical and are shown wearing horned caps and each holding an axe and a mace. They are identified with the constellation Gemini, which is named after them. See also * Castor and Pollux * Alexiares and Anicetus, twin-sons of Heracles/Hercules and Hebe/Juventas; alongside their father, they are the guardians of the gates of Mount Olympus. * Janus * Nio * A-un ''Om'' (or ''Aum'') (; sa, ॐ, ओम्, Ōṃ, translit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Supernatural Beings In Chinese Folklore
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature such as Pu Songling's ''Strange Stories from a Chinese Studio''. This list contains only common supernatural beings who are inherently "evil" in nature, such as ghosts and demons, and beings who are lesser than deities. There are also ghosts with other characteristics. They are classified in some Chinese Buddhist texts. Aoyin (傲因) The Aoyin. is an ancient humanoid monster with a long tongue, sharp claws, and wearing tattered clothes. It likes to eat human brains. It is recorded in "Shenyi Jing: Southwest Desolate Classic" (神异经·西南荒经). Ba jiao gui (芭蕉鬼) ''Ba jiao gui'' () is a female ghost that dwells in a banana tree and appears wailing under the tree at night, sometimes carrying a baby. In some folktales from Thailand, Malaysia and Singapore, greedy people ask for lottery numbers from the ghost in the ho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Janus
In ancient Roman religion and myth, Janus ( ; la, Ianvs ) is the god of beginnings, gates, transitions, time, duality, doorways, passages, frames, and endings. He is usually depicted as having two faces. The month of January is named for Janus (''Ianuarius''). According to ancient Roman farmers' almanacs, Juno was mistaken as the tutelary deity of the month of January; but, Juno is the tutelary deity of the month of June. Janus presided over the beginning and ending of conflict, and hence war and peace. The gates of a building in Rome named after him (not a temple, as it is often called, but an open enclosure with gates at each end) were opened in time of war, and closed to mark the arrival of peace. As a god of transitions, he had functions pertaining to birth and to journeys and exchange, and in his association with Portunus, a similar harbor and gateway god, he was concerned with travelling, trading and shipping. Janus had no flamen or specialised priest ''( sacerdos)'' a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heibai Wuchang
The Heibai Wuchang, or Hak Bak Mo Seong, literally "Black and White Impermanence", are two Deities in Chinese folk religion in charge of escorting the spirits of the dead to the Youdu, underworld. As their names suggest, they are dressed in black and white respectively. They are subordinates of Yanluo Wang, the Supreme Judge of the Underworld in Chinese mythology, alongside the Ox-Head and Horse-Face, Ox-Headed and Horse-Faced Hell Guards. They are worshiped as fortune deities and are also worshiped in City God (China), Cheng Huang Temples in some countries. In some instances, the Heibai Wuchang are represented as a single being – instead of two separate beings – known as the Wuchang Gui (also romanised ''Wu-ch'ang Kuei''), literally "Ghost of Impermanence". Depending on the person it encounters, the Wuchang Gui can appear as either a fortune deity who rewards the person for doing good deeds or a malevolent deity who punishes the person for committing evil. Alternative n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City God (China)
The Chenghuangshen (), is a tutelary deity or deities in Chinese folk religion who is believed to protect the people and the affairs of the particular village, town or city of great dimension, and the corresponding afterlife location. Beginning over 2000 years ago, the cult of the Chenghuangshen originally involved worship of a protective deity of a town's walls and moats. Later, the term came to be applied to deified leaders from the town, who serve in authority over the souls of the deceased from that town, and intervene in the affairs of the living, in conjunction with other officials of the hierarchy of divine beings. Name In the name ''Chenghuangshen'' (), the first character ''cheng'' () means "city wall" (a "defensive rampart"; or, by extension, "walled city") and the second character, ''huang'' (), literally means "moat". '' Shen'' () means a god. Put together, Chenghuangshen was originally the name of a deity or type of deity believed to be able to provide divine prote ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Folk Religion
Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled with the contents of institutionalised religions such as Buddhism, Taoism, Confucianism, the Chinese syncretic religions". This includes the veneration of ''shen'' (spirits) and ancestors, exorcism of demonic forces, and a belief in the rational order of nature, balance in the universe and reality that can be influenced by human beings and their rulers, as well as spirits and gods. Worship is devoted to gods and immortals, who can be deities of places or natural phenomena, of human behaviour, or founders of family lineages. Stories of these gods are collected into the body of Chinese mythology. By the Song dynasty (960-1279), these practices had been blended with Buddhist doctrines and Taoist teachings to form the popular religious sy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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