|
Hliðskjálf
In Norse mythology, Hliðskjálf is the high seat of the god Odin allowing him to see into all realms. ''Poetic Edda'' In ''Grímnismál'', Odin and Frigg are both sitting in Hliðskjálf when they see their foster sons Agnarr and Geirröðr, one living in a cave with a giantess and the other a king. Frigg then made the accusation to her husband that Geirröðr was miserly and inhospitable toward guests, so after wagering with one another over the veracity of the statement, Odin set out to visit Geirröðr in order to settle the matter. In ''Skírnismál'', Freyr sneaks into Hliðskjálf when he looks into Jötunheimr and sees the beautiful giant maiden Gerðr, with whom he instantly falls in love. ''Prose Edda'' In ''Gylfaginning'', Snorri mentions the high seat on four occasions. In the first instance he seems to refer to it rather as a dwelling place: "There is one abode called Hliðskjálf, and when Allfather sat in the high seat there, he looked out over the whole world ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigg And Odin In Grímnismál By Frølich
Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as , in Langobardic as , in Old English as , in Old Frisian as ''Frīa'', and in Old Saxon as , all ultimately stemming from the Proto-Germanic theonym *''Frijjō''. Nearly all sources portray her as the wife of the god Odin. In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr. The English weekday name Friday (ultimately meaning 'Frigg's Day') bears her name. After Christianization, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frigg
Frigg (; Old Norse: ) is a goddess, one of the Æsir, in Germanic mythology. In Norse mythology, the source of most surviving information about her, she is associated with marriage, prophecy, clairvoyance and motherhood, and dwells in the wetland halls of Fensalir. In wider Germanic mythology, she is known in Old High German as , in Langobardic as , in Old English as , in Old Frisian as ''Frīa'', and in Old Saxon as , all ultimately stemming from the Proto-Germanic theonym *''Frijjō''. Nearly all sources portray her as the wife of the god Odin. In Old High German and Old Norse sources, she is specifically connected with Fulla, but she is also associated with the goddesses Lofn, Hlín, Gná, and ambiguously with the Earth, otherwise personified as an apparently separate entity Jörð (Old Norse: 'Earth'). The children of Frigg and Odin include the gleaming god Baldr. The English weekday name Friday (ultimately meaning 'Frigg's Day') bears her name. After Christianization, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valaskjálf
In Norse mythology, Valaskjálf ("the Shelf of the Slain" translated by Henry Adams Bellows, p. 89) is one of Odin's Halls, a great dwelling built and roofed with pure silver. In this room is a high seat, , where Odin can watch over the entire universe. See also *Valhalla
In Norse mythology Valhalla (;) is the anglicised name for non, Valhǫll ("hall of the slain").Orchard (1997:171–172) It is described as a majestic hall located in Asgard and presided over by the god Odi ...
[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Skírnismál
''Skírnismál'' (Old Norse: 'The Lay of Skírnir') is one of the poems of the ''Poetic Edda''. It is preserved in the 13th-century manuscripts Codex Regius and AM 748 I 4to but may have been originally composed in the early 10th century. Many scholars believe that the poem was acted out, perhaps in a sort of '' hiéros gamos''. Synopsis The prose prologue to the poem says that the god Freyr, the son of Njörðr, sits in Odin's throne, Hliðskjálf and looked over all the worlds. On looking to Jötunheimr, the land of the giants, Freyr sees a beautiful girl, Gerðr, and is immediately seized by desire. Fearing that the object of his heart's desire is unattainable, gloom settles upon him. The poem itself starts with the wife of Njörðr, Skaði, bidding Skírnir to ask Freyr why he is so sad. Freyr's response is sullen, yet he does confess his feelings and asks Skírnir to undertake a journey to woo Gerðr on Freyr's behalf. Skírnir agrees, and Freyr furnishes him with his magi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunheimr
The terms Jötunheimr (in Old Norse orthography: Jǫtunheimr ; often anglicised as Jotunheim) or Jötunheimar refer to either a land or multiple lands in Nordic mythology inhabited by the jötnar. are typically, but not exclusively, presented in Eddic sources as prosperous lands located to the north and are commonly separated from the lands inhabited by gods and humans by barriers that cannot be traversed by usual means. Etymology non, Jǫtunheimr is a compound word formed from non, ' jǫtunn' and , meaning a 'home' or 'world'. When attested in Eddic sources, the word is typically found in its plural form, ('-lands'). Attestations Poetic Edda are mentioned in three poems of the Poetic Edda. In the beginning of Völuspá, the coming of three women out of marks the end of the Age of Gold for the gods. Towards the end of the poem, in the section describing the onset of Ragnarök, they are mentioned as follows: In the prose prologue Skírnismál, while sitting on Hliðsk ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the Runes, runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic language, Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Grímnismál
''Grímnismál'' (Old Norse: ; 'The Lay of Grímnir') is one of the mythological poems of the ''Poetic Edda''. It is preserved in the Codex Regius manuscript and the AM 748 I 4to fragment. It is spoken through the voice of ''Grímnir'', one of the many guises of the god Odin. The very name suggests guise, or mask or hood. Through an error, King Geirröth tortured Odin-as-Grímnir, a fatal mistake, since Odin caused him to fall upon his own sword. The poem is written mostly in the ljóðaháttr metre, typical for wisdom verse. Structure and history The work starts out with a lengthy prose section describing the circumstances leading up to Grímnir's monologue. The monologue itself comprises 54 stanzas of poetic verse describing the worlds and Odin's many guises. The third and last part of the poem is also prose, a brief description of Geirröth's demise, his son's ascension, and Odin's disappearance. The prose sections were most likely not part of the original oral versions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Geirröðr Hrauðungsson
Geirröðr (also Geirröd) is a jötunn in Norse mythology. He is the father of the Gjálp and Greip, who are killed by the thunder-god Thor. Geirröðr is mentioned in the skaldic poem ''Þórsdrápa'', written by Eilíf Godrúnarson (late 10th c. AD), itself cited in ''Skáldskaparmál'' (early 13th c.) where it is preceded by Snorri Sturluson's account of the myth, and in ''Gesta Danorum'' by Saxo Grammaticus (early 13th c.). Saturn's moon Geirrod is named after him. Name The Old Norse name ''Geirröðr'' has been translated as 'spear-reddener'. It stems from the Old Norse masculine noun ''geirr'' ('spear'), ultimately from the Proto-Germanic ''*gaizaz'' ('spear, tip'). An unrelated figure also bears the name ''Geirröðr'' in the eddic poem ''Grímnismál''. Attestations Prose Edda In ''Skáldskaparmál'' (The Language of Poetry; early 13th c.), Loki is flying in Frigg’s hawk coat to Geirrödargardar, the abode of the giant Geirröðr, when he is captured by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jötunn
A (also jotun; in the normalised scholarly spelling of Old Norse, ; ; plural / ) or, in Old English, (plural ) is a type of supernatural being in Germanic mythology. In Norse mythology, they are often contrasted with gods (Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities themselves are referred to by several other terms, including , (or ) and if male and or if female. The typically dwell across boundaries from the gods and humans in lands such as . The are frequently attested throughout the Old Norse record, with also featuring in the Old English epic poem ''Beowulf''. The usage of the terms is dynamic, with an overall trend that the beings become portrayed as less impressive and more negative as Christianity becomes more influential. Although the term "giant" is sometimes used to gloss the word "" and its apparent synonyms in some translations and academic texts, are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Norse Mythology
Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition. The source texts mention numerous gods such as the thunder-god Thor, the raven-flanked god Odin, the goddess Freyja, and numerous other deities. Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gerðr
In Norse mythology, Gerðr (Old Norse: ; "fenced-in"Orchard (1997:54).) is a jötunn, goddess, and the wife of the god Freyr. Gerðr is attested in the ''Poetic Edda'', compiled in the 13th century from earlier traditional sources; the ''Prose Edda'' and ''Heimskringla'', written in the 13th century by Snorri Sturluson; and in the poetry of skalds. ''Gerðr'' is sometimes modernly anglicized as Gerd or Gerth. In both the ''Poetic Edda'' and the ''Prose Edda'', Freyr sees Gerðr from a distance, becomes deeply lovesick at the sight of her shimmering beauty, and has his servant Skírnir go to Jötunheimr (where Gerðr and her father Gymir reside) to gain her love. In the ''Poetic Edda'' Gerðr initially refuses, yet after a series of threats by Skírnir she is forced to yield. In the ''Prose Edda'', no mention of threats is made. In both sources, Gerðr agrees to meet Freyr at a fixed time at the location of Barri and, after Skírnir returns with Gerðr's response, Freyr laments t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
