|
Hiuen-Tsang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to India in 629–645 CE, his efforts to bring over 657 Indian texts to China, and his translations of some of these texts.Li Rongxi (1996), ''The Great Tang Dynasty Record of the Western Regions'', Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation and Research, Berkeley, , pp. xiii-xiv Xuanzang was born on 6 April 602 in Chenliu, what is now Kaifeng municipality in Henan province. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political and social unrest caused by the fall of the Sui dynast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamakura Period
The is a period of Japanese history that marks the governance by the Kamakura shogunate, officially established in 1192 in Kamakura by the first ''shōgun'' Minamoto no Yoritomo after the conclusion of the Genpei War, which saw the struggle between the Taira and Minamoto clans. The period is known for the emergence of the samurai, the warrior caste, and for the establishment of feudalism in Japan. During the early Kamakura period, the shogunate continued warfare against the Northern Fujiwara which was only defeated in 1189. Then, the authority to the Kamakura rulers waned in the 1190s and power was transferred to the powerful Hōjō clan in the early 13th century with the head of the clan as regent (Shikken) under the shogun which became a powerless figurehead. The later Kamakura period saw the invasions of the Mongols in 1274 and again in 1281. To reduce the amount of chaos, the Hōjō rulers decided to decentralize power by allowing two imperial lines – Northern and Southern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faxian
Faxian (法顯 ; 337 CE – c. 422 CE), also referred to as Fa-Hien, Fa-hsien and Sehi, was a Chinese Buddhist monk and translator who traveled by foot from China to India to acquire Buddhist texts. Starting his arduous journey about age 60, he visited sacred Buddhist sites in Central, South and Southeast Asia between 399 and 412 CE, of which 10 years were spent in India. He described his journey in his travelogue, ''A Record of Buddhist Kingdoms'' (''Foguo Ji'' 佛國記). His memoirs are notable independent record of early Buddhism in India. He took with him a large number of Sanskrit texts, whose translations influenced East Asian Buddhism and which provide a ''terminus ante quem'' for many historical names, events, texts, and ideas therein.Faxian ''Encyclopaedia Britannica'', 2019. Biography ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wade–Giles
Wade–Giles () is a romanization system for Mandarin Chinese. It developed from a system produced by Thomas Francis Wade, during the mid-19th century, and was given completed form with Herbert A. Giles's '' Chinese–English Dictionary'' of 1892. The romanization systems in common use until the late 19th century were based on the Nanjing dialect, but Wade–Giles was based on the Beijing dialect and was the system of transcription familiar in the English-speaking world for most of the 20th century. Both of these kinds of transcription were used in postal romanizations (romanized place-names standardized for postal uses). In mainland China Wade–Giles has been mostly replaced by the Hanyu Pinyin romanization system, which was officially adopted in 1958, with exceptions for the romanized forms of some of the most commonly-used names of locations and persons, and other proper nouns. The romanized name for most locations, persons and other proper nouns in Taiwan is based on th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanization
Romanization or romanisation, in linguistics, is the conversion of text from a different writing system to the Roman (Latin) script, or a system for doing so. Methods of romanization include transliteration, for representing written text, and transcription, for representing the spoken word, and combinations of both. Transcription methods can be subdivided into ''phonemic transcription'', which records the phonemes or units of semantic meaning in speech, and more strict ''phonetic transcription'', which records speech sounds with precision. Methods There are many consistent or standardized romanization systems. They can be classified by their characteristics. A particular system’s characteristics may make it better-suited for various, sometimes contradictory applications, including document retrieval, linguistic analysis, easy readability, faithful representation of pronunciation. * Source, or donor language – A system may be tailored to romanize text from a particular lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Statue Of Xuanzang In The Giant Wild Goose Pagoda, Xi'an
A statue is a free-standing sculpture in which the realistic, full-length figures of persons or animals are carved or cast in a durable material such as wood, metal or stone. Typical statues are life-sized or close to life-size; a sculpture that represents persons or animals in full figure but that is small enough to lift and carry is a statuette or figurine, whilst one more than twice life-size is a colossal statue. Statues have been produced in many cultures from prehistory to the present; the oldest-known statue dating to about 30,000 years ago. Statues represent many different people and animals, real and mythical. Many statues are placed in public places as public art. The world's tallest statue, ''Statue of Unity'', is tall and is located near the Narmada dam in Gujarat, India. Color Ancient statues often show the bare surface of the material of which they are made. For example, many people associate Greek classical art with white marble sculpture, but there is evidenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ming Dynasty
The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last orthodox dynasty of China ruled by the Han Chinese, Han people, the majority ethnic group in China. Although the primary capital of Beijing fell in 1644 to a rebellion led by Li Zicheng (who established the short-lived Shun dynasty), numerous rump state, rump regimes ruled by remnants of the House of Zhu, Ming imperial family—collectively called the Southern Ming—survived until 1662. The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the naval history of China, navy's dockyards in Nanjin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Cheng'en
Wu Cheng'en (, c. 1500–1582Shi Changyu (1999). "Introduction." in trans. W.J.F. Jenner, ''Journey to the West'', volume 1. Seventh Edition. Beijing: Foreign Languages Press. pp. 1–22. or 1505–1580), courtesy name Ruzhong (), was a Chinese novelist, poet, and politician during the Ming Dynasty. He is considered by many to be the author of ''Journey to the West'', one of the Classic Chinese Novels. Biography Wu was born in Lianshui, Jiangsu province, and later moved to Huai'an. Wu's father, Wu Rui, had had a good primary education and "shown an aptitude for study", but ultimately spent his life as an artisan because of his family's financial difficulties. Nevertheless, Wu Rui continued to "devote himself to literary pursuits", and as a child, Wu acquired the same enthusiasm for literature—including classical literature, popular stories, and anecdotes. He took the imperial examinations several times in attempt to become a mandarin, or imperial official, but never passe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Journey To The West
''Journey to the West'' () is a Chinese novel published in the 16th century during the Ming dynasty and attributed to Wu Cheng'en. It is regarded as one of the greatest Classic Chinese Novels, and has been described as arguably the most popular literary work in East Asia. Arthur Waley's abridged translation, '' Monkey'', is known in English-speaking countries. The novel is an extended account of the legendary pilgrimage of the Tang dynasty Buddhist monk Xuanzang, who traveled to the "Western Regions" (Central Asia and India) to obtain Buddhist sacred texts (sūtras) and returned after many trials and much suffering. The monk is referred to as Tang Sanzang in the novel. The novel retains the broad outline of Xuanzang's own account, ''Great Tang Records on the Western Regions'', but adds elements from folk tales and the author's invention: Gautama Buddha gives this task to the monk and provides him with three protectors who agree to help him as an atonement for their sins. Thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terminus Ante Quem
''Terminus post quem'' ("limit after which", sometimes abbreviated to TPQ) and ''terminus ante quem'' ("limit before which", abbreviated to TAQ) specify the known limits of dating for events or items.. A ''terminus post quem'' is the earliest date the event may have happened or the item was in existence, and a ''terminus ante quem'' is the latest. An event may well have both a ''terminus post quem'' and a ''terminus ante quem'', in which case the limits of the possible range of dates are known at both ends, but many events have just one or the other. Similarly, ''terminus ad quem'' ("limit to which") is the latest possible date of a non-punctual event (period, era, etc.), while ''terminus a quo'' ("limit from which") is the earliest. The concepts are similar to those of upper and lower bounds in mathematics. These terms are often used in archaeological and historical studies, such as dating layers in excavated sites, coins, historical events, authors, inscriptions or texts wher ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Great Tang Records On The Western Regions
The ''Great Tang Records on the Western Regions'' is a narrative of Xuanzang's nineteen-year journey from Chang'an in central China to the Western Regions of Chinese historiography. The Buddhist scholar traveled through the Silk Road regions of what is today Xinjiang in northwest China, as well as neighboring areas in Central Asia and south China. Beyond these Chinese locations, Xuanzang also travelled around the perimeter of India, as far south as Kanchipuram. Xuanzang's travels demarcate not only an important place in cross-cultural studies of China and India, but also cross-cultural studies throughout the globe. The text is set up as both an account of Xuanzang's religious pilgrimage as well as his report of the surrounding towns and provinces of Tang China. The book was compiled in 646, describing travels undertaken between 626 and 645. Bianji, a disciple of Xuanzang, spent more than one year editing the book through Xuanzang's dictation. Background While trade relations ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śīlabhadra
Śīlabhadra (Sanskrit; ) (529–645Nakamura, Hajime. ''Indian Buddhism: A Survey with Bibliographical Notes.'' 1999. p. 281) was a Buddhist monk and philosopher. He is best known as being an abbot of Nālandā monastery in India, as being an expert on Yogācāra teachings, and for being the personal tutor of the Chinese Buddhist monk Xuanzang. Biography Early life Śīlabhadra was born in a Brahmin family in Magadha. As a young man he went westward to Nālandā, and was trained there by Dharmapāla of Nālandā, who also ordained him as a Buddhist monk.Watters, Thomas. Smith, Vincent Arthur. ''Yuan Chwang's travels in India.'' 1905. pp. 109-110 According to Xuanzang's account, Śīlabhadra gradually became famous for his learning even in foreign countries. At 30 years old, after defeating a Brahmin from southern India in a religious debate, the king insisted on giving him the revenue of a city, which Śīlabhadra accepted with reluctance, and he built a monastery there and ke ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
