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History Of Christian Theology
The doctrine of the Trinity, considered the core of Christian theology by ''Trinitarians'', is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings.Oxford Dictionary of the Bible, Trinity Article The most widely recognized Biblical foundations for the doctrine's formulation are in the Gospel of John, which possess ideas that originate in Platonism and Greek philosophy. Nontrinitarianism is any of several Christian beliefs that reject the Trinitarian doctrine that God is three distinct persons in one being. Modern nontrinitarian groups views differ widely on the nature of God, Jesus, and the Holy Spirit. Biblical canon The Biblical canon is the set of books Christians regard as divinely inspired and thus constituting the Christian Bible. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historical Theology
Historical theology is the study of the history of Christian doctrine. Stanley Grenz, Grenz, Guretzki and Nordling describe it as, "The division of the theological discipline that seeks to understand and delineate how the church interpreted Scripture and developed doctrine throughout its history, from the time of the apostles to the present day. The twofold function of historical theology is to show the origin and development of beliefs held in the present day and to help contemporary theologians identify theological errors of the past that should be avoided in the present." Overview According to Friedrich Schleiermacher, historical theology is a historical discipline, one that approaches areas of theology using methods that are employed in the study of any other historical phenomena. This is based on the notion that theology has a historical rather than a speculative starting point. For instance, the Bible and the writings of ecumenical councils are considered as historical so ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irenaeus
Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the development of Christian theology by combating heterodox or Gnostic interpretations of Scripture as heresy and defining the Catholic and Orthodox doctrines of the Apostolic Churches. Originating from Smyrna, he had seen and heard the preaching of Polycarp, who in turn was said to have heard John the Evangelist, and thus was the last-known living connection with the Apostles. Chosen as bishop of Lugdunum, now Lyon, his best-known work is '' Against Heresies'', often cited as ''Adversus Haereses'', a refutation of gnosticism, in particular that of Valentinus. To counter the doctrines of the gnostic sects claiming secret wisdom, he offered three pillars of orthodoxy: the scriptures, the tradition handed down from the apostles, and the tea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Innocent I
Pope Innocent I ( la, Innocentius I) was the bishop of Rome from 401 to his death on 12 March 417. From the beginning of his papacy, he was seen as the general arbitrator of ecclesiastical disputes in both the East and the West. He confirmed the prerogatives of the Archbishop of Thessalonica, and issued a decretal on disciplinary matters referred to him by the Bishop of Rouen. He defended the exiled John Chrysostom and consulted with the bishops of Africa concerning the Pelagian controversy, confirming the decisions of the African synods. The Catholic priest-scholar Johann Peter Kirsch, 1500 years later, described Innocent as a very energetic and highly gifted individual "...who fulfilled admirably the duties of his office". Family background According to his biographer in the ''Liber Pontificalis'', Innocent was a native of Albano Laziale and the son of a man called Innocentius, but his contemporary Jerome referred to him as the son of the previous pope, Anastasius I in a lette ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Decretum Gelasianum
The Gelasian Decree ( la, Decretum Gelasianum) is a Latin text traditionally thought to be a Decretal of the prolific Pope Gelasius I, bishop of Rome from 492–496. The work reached its final form in a five-chapter text written by an anonymous scholar between 519 and 553, the second chapter of which is a list of books of Scripture presented as having been made part of the biblical canon by a Council of Rome under Pope Damasus I, the bishop of Rome from 366–383. This list, known as the Damasine List, Burkitt represents the same canon as shown in the Canon 24 in 419. The fifth segment of the work includes a list of distrusted and rejected works not encouraged for church ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Rome
The Council of Rome was a meeting of Catholic Church officials and theologians which took place in AD 382 under the authority of Pope Damasus I, the then-Bishop of Rome. According to the (a work written by an anonymous scholar between AD 519 and 553), the Council of Rome cites a list of books of scripture presented as having been made canonical which is identical with the list given at the Council of Trent., but indeed no official acts have been preserved and Jerome never mentions such a list. The previous year, the Emperor Theodosius I had appointed the "dark horse" candidate Nectarius as Archbishop of Constantinople. The bishops of the West opposed the election result and asked for a common synod of East and West to settle the succession of the see of Constantinople, and so the Emperor Theodosius, soon after the close of the First Council of Constantinople in 381, summoned the Imperial bishops to a fresh synod at Constantinople; nearly all of the same bishops who had attended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Damasus I
Pope Damasus I (; c. 305 – 11 December 384) was the bishop of Rome from October 366 to his death. He presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. He spoke out against major heresies (including Apollinarianism and Macedonianism) and thus solidifying the faith of the Catholic Church, and encouraged production of the Vulgate Bible with his support for Jerome. He helped reconcile the relations between the Church of Rome and the Church of Antioch, and encouraged the veneration of martyrs. As well as various prose letters and other pieces Damasus was the author of Latin verse. Alan Cameron describes his epitaph for a young girl called Projecta (of great interest to scholars as the Projecta Casket in the British Museum may have been made for her) as "a tissue of tags and clichés shakily strung together and barely squeezed into the meter". Damasus has been described as "the first society Pope", and was possibly a member o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (419)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Carthage (397)
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synod Of Hippo
The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the Early Christianity, early Christian Church. Additional synods were held in 394, 397, 401 and 426. Some were attended by Augustine of Hippo. The synod of 393 is best known for two distinct acts. First, for the first time a council of bishops listed and approved a Development of the Christian biblical canon, Christian Biblical canon that corresponds closely to the modern Catholic Church, Catholic canon while falling short of the Eastern Orthodox Church, Eastern Orthodox Biblical canon, canon. The canon list approved at Hippo included six books later classed by Catholics as deuterocanonical books and by Protestants as Biblical apocrypha, Apocrypha; but also included, as 'two books of Ezra', the Vetus Latina, Old Latin books 1 Esdras, First Ezra and Ezra–Nehemiah, Second Ezra, of which only the latter would subsequently be found in the Catholic canon. The canon list was later a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Church
The term Greek Orthodox Church (Greek: Ἑλληνορθόδοξη Ἐκκλησία, ''Ellinorthódoxi Ekklisía'', ) has two meanings. The broader meaning designates "the entire body of Orthodox (Chalcedonian) Christianity, sometimes also called 'Eastern Orthodox,' 'Greek Catholic,' or generally 'the Greek Church. The narrower meaning designates "any of several independent churches within the worldwide communion of asternOrthodox Christianity that retain the use of the Greek language in formal ecclesiastical settings". Etymology Historically, the term "Greek Orthodox" has been used to describe all Eastern Orthodox churches, since the term "Greek" can refer to the heritage of the Byzantine Empire. During the first eight centuries of Christian history, most major intellectual, cultural, and social developments in the Christian Church took place in the Byzantine Empire or its sphere of influence, where the Greek language was widely spoken and used for most theological writings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Athanasius
Athanasius I of Alexandria, ; cop, ⲡⲓⲁⲅⲓⲟⲥ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲡⲓⲁⲡⲟⲥⲧⲟⲗⲓⲕⲟⲥ or Ⲡⲁⲡⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲩ ⲁ̅; (c. 296–298 – 2 May 373), also called Athanasius the Great, Athanasius the Confessor, or, among Coptic Christians, Athanasius the Apostolic, was a Coptic church father and the 20th pope of Alexandria (as Athanasius I). His intermittent episcopacy spanned 45 years (c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muratorian Fragment
The Muratorian fragment, also known as the Muratorian Canon (Latin: ), is a copy of perhaps the oldest known list of most of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in a 7th- or 8th-century codex from the library of Columbanus's monastery at Bobbio Abbey; it contains features suggesting it is a translation from a Greek original written about 170 or as late as the 4th century. Both the degraded condition of the manuscript and the poor Latin in which it was written have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its original compiler. During the time period of early Christianity, there was no accepted "New Testament", merely books considered of greater or lesser value. While likely not intended strictly as a canon list, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
