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Hiromine Shrine
is a Shinto shrine located in Himeji. It is one of the three main shrines of the Gion cult alongside Yasaka Shrine, and Tsushima Shrine. Until the Muromachi period the shrine was perceived as highly prestigious, on par with Kumano Taisha, but little remains of its past glory. In contrast to other shrines of the Gion cult the shrine is associated with agriculture. It has branch shrines such as one in Obama, Fukui. and many others. Historical significance The shrine is between Enokuma Shrine in Bingo Province and Gion Shrine in Kyoto. This location helped spread the Gozu Tennō cult eastward. According to the Nijūnisha chūshiki, which was compiled between 1532 and 1573 by Yoshida Kanetomo, Gozu Tennō first made his presence known at Akashi in Harima province. From there, he shifted to Hiromine, subsequently relocating to Tōkōji in Kitashirakawa, Kyoto. By the Gangyō era (877–885), he had moved to the Kanjin-in of Kankeiji, now known as Gion Shrine. Kibi no Makibi and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kibi No Makibi
was a Japanese scholar and noble during the Nara period. Nussbaum, Louis-Frédéric. (2005)"Kibi no Makibi"in ''Japan Encyclopedia'', p. 512. Also known as . Early life Kibi no Makibi was born in Shimotsumichi County, Bitchu Province (present-day Kurashiki, Okayama Prefecture) as ''Shimotsumichi-no Asomi Makibi'', as a son of Shimotsumichi-no Asomi Kunikatsu. Shimotsumichi clan was a line of local elites and came from the greater Kibi clan. Kibi was also the ancient name of area he came from (Kibi Province), which encompassed Bitchu, Bizen, Bingo and Mimasaka Provinces. Career In 717-718, Kibi was part of the Japanese mission to Tang China (''Kentōshi'') with Abe no Nakamaro and Genbō. Kibi stayed in China for 17 years before returning to Japan. He is credited with bringing back a number of things, introducing to Japan the game of '' go'' and the art of embroidery. In 737, he received promotion to the junior fifth rank. His influence at court triggered the Fujiwara no Hir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gion Shrines
is a Shinto cult. Originally it revolved solely around Gozu Tenno, but during the Separation of Shinto and Buddhism of the Meiji era the government mandated it shift to revolving around Susanoo.川村『牛頭天王と蘇民将来伝説——消された異神たち』（2007） The main shrine is Yasaka Shrine in Kyoto or Hiromine Shrine in Hyogo Prefecture. Gozu Tenno was originally a Buddhist-style Onmyōdō deity, and is generally considered to be the guardian deity of Jetavana, the monastery where the Buddha studied. The description in is prominent. In China, he was influenced by Taoism, and in Japan, he further merged with Susanoo, the Kami of Shinto. This is because both Gozu Tenno and Susanoo were considered to be plague gods. He was considered to be the Buddha Bhaisajyaguru. The cult began in the Heian period, and the original form of the Gion faith was to prevent epidemics by comforting the god of pestilence. In the late 10th century, the citizens of Kyoto began to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokushi Genzaisha
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landlord Deity
Landlord deities (地主神) are a type of tutelary deity worshipped in the East Asian cultural sphere. Di (Chinese concept) is the first character. They are low level deities that are considered below Sheshen and City Gods. When people move into a new location they will ask the landlord deity for permission to move there. Houtu is the overlord of all the Tudigongs ("Lord of Local Land"), Sheji ("the State"), Shan Shen ("God of Mountains"), City Gods ("God of Local City"), and landlord gods world wide. In China In China Dizhushen (地主神) are considered deities below Sheshen and City Gods The Landlord God () is a deity worshipped in Chinese folk beliefs who is analogous but is not to be confused with Tudigong. The tablet for the Landlord God is typically inscribed with two rows: On the left: (in Singapore and Malaysia) "The Landlord Wealth God of the Overseas Tang People" () or (in Hong Kong and Chinese diaspora elsewhere) "The Landlord Wealth God from Front to Ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōmi Province
was a province of Japan, which today comprises Shiga Prefecture. It was one of the provinces that made up the Tōsandō circuit. Its nickname is . Under the ''Engishiki'' classification system, Ōmi was ranked as one of the 13 "great countries" (大国) in terms of importance, and one of the "near countries" (近国) in terms of distance from the capital. Ōmi bordered on Wakasa and Echizen Provinces to the north, Mino and Ise Provinces to the east, Iga and Yamato Provinces to the south, and Yamashiro and Tanba Provinces to the east. Lake Biwa, Japan's largest lake, is located at the center of the province. History The area of Ōmi has been settled since at least the Yayoi period, and the traces of several large settlements have been found. During the Kofun period, the area appears to have been dominated by several powerful immigrant clans, most notably the Wani clan, originally from Baekje. The names of "Ōmi" or "Lake Biwa" do not appear in the ''Kojiki'', '' Man'yōs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hōdō Sennin
Hōdō (法道) or Hōdō Sennin (法道仙人) was an Indian hermit and sage. According to legend, from the 6th to 7th centuries CE, Hōdō traveled from India through China and the Korean kingdom of Baekje and eventually arrived in Japan. He is recognized as the founder of temples in the mountains of Harima Province and is associated with several ''chokugan-ji'' (勅願寺), Buddhist temples built at the request of the reigning emperor. Tradition holds that when Hōdō came to Japan, he was accompanied by the deity Gozu Tennō (牛頭天王; Sanskrit: ''Gośīrṣa devarāja''), who was later enshrined at and Yasaka Shrine and is venerated in the Gion faith. While engaged in ascetic practice on Mount Rokkō at the Kumoga Iwa Rock (雲ヶ岩), Hōdō is said to have been approached by the deity Vaiśravaṇa riding on purple clouds. It was after this encounter that Hōdō built Tamon-ji in Hyōgo Prefecture to enshrine the Kumoga Iwa Rock, Rokkō-Hime-Daizen-no-Kami (六 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genkō Shakusho
The ''Genkō Shakusho'' (元亨釈書) is the first Japanese Buddhist history. It was written during the Kamakura period in Classical Chinese by the famous Rinzai monk Kokan Shiren (1278–1346) and in total consists of 30 scrolls.Foguangshan 1989 Kokan Shiren wrote the ''Genkō Shakusho'' in 1322; the literal translation of the title is the " Genkō Era Buddhist History." In the introduction to the work, Kokan wrote that he was shamed into writing it after the Chinese monk Yishan Yining expressed his surprise that no such history existed in Japan. The book was first published between 1346–1377.Muller 2019 It covers a span of seven hundred years in Japanese Buddhist history and biographies from its introduction into Japan until the late Kamakura period. It was accepted into the Buddhist Tripitaka during the Nanboku-chō period The Nanboku-chō period (南北朝時代, ''Nanboku-chō jidai'', "North and South court period", also known as the Northern and Southern Courts period), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashiya Dōman
Ashiya Dōman (ja. 蘆屋道満, spelled also 芦屋道満), also known as Dōma Hōshi (道摩法師) was an onmyōji who lived during the Heian period, in the reign of the Emperor Ichijō. The years of birth and death are unknown. Despite being generally known as Ashiya Dōman nowadays, that name is unknown in the literature of the time when he was said to have been active. In addition, there are many unclear points about the real image, such as the theory that regards Ashiya Dōman and Dōma Hōshi to be different men. There is a record that "there was an onmyōji named Dōman in the Heian period, and he was hired by a noble woman named Takashina no Mitsuko (高階光子), aunt of Fujiwara no Korechika" According to the ', which was a history of the Edo Period, he was from Kishi village in Harima Province (present day , Kakogawa, Hyōgo). Career In most of the literature up to the Edo Period, he is portrayed as having a rivalry with Abe no Seimei (considered the founder of On ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
