Hikosan Jingū
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Hikosan Jingū
is a Shinto shrine located in Soeda, Fukuoka prefecture, Japan. Located on the boundary between Fukuoka and Oita Prefectures, Hiko-san has been venerated from ancient times as a sacred mountain. It was also a center of training for the Shugendō sect of Buddhism. The shrine is located on the Fukuoka Prefecture side of the mountain. The Jō-gu is located in the innermost part of the shrine grounds on the top of Naka-dake, the center peak of the three Hiko-san peaks. The sanctuary is said to have been built in 546. The Hōhei-den, a large lecture hall built in 1616, and the Kane-no-Torii, a bronze Shinto gateway built in 1637, have both been designated Important Cultural Properties of Japan, Important Cultural Properties by the Japanese government. History The shrine was originally built in 546 as a center of training for the Shugendō Yamabushi sect of Buddhism. However, the Shugendō temple was abolished by the Shinbutsu bunri, separation of Shinto from Buddhism, introd ...
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Mount Hiko
, is a mountain on the border between Fukuoka Prefecture and Ōita Prefecture in Kyūshū, Japan. It has an elevation of 1,200 metres. It is an important site for Shugendo, and a famous place for rock climbing. It is supposed Miyamoto Musashi , also known as Shinmen Takezō, Miyamoto Bennosuke or, by his Buddhist name, Niten Dōraku, was a Japanese swordsman, philosopher, strategist, writer and rōnin, who became renowned through stories of his unique double-bladed swordsmanship a ... stayed there in order to train after surviving the Toyotomi clan defeat at Sekigahara. See also * Hikosan Jingū External links Hiko Hiko {{Fukuoka-geo-stub ...
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Important Cultural Properties Of Japan
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. It ...
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Shinto Shrines In Fukuoka Prefecture
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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List Of Shinto Shrines
For lists of Shinto shrines, see: *List of Shinto shrines in Japan **List of Shinto shrines in Kyoto *List of Shinto shrines outside Japan **List of Shinto shrines in Taiwan **List of Shinto shrines in the United States See also *List of Jingū *List of Tōshō-gū A Tōshō-gū (東照宮) is any Shinto shrine in which Tokugawa Ieyasu is enshrined with the name Tōshō Daigongen (東照大権現). This list may never be complete given the widespread veneration of Tōshō Daigongen. * Dewa Sanzan Tōshō-g ... {{Authority control List * ...
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Slope Car
A is a small automated monorail, or a fusion between monorail, people mover, and rack railway. It is a brand name of . Since this mode of transportation is relatively unknown, it lacks widely accepted generic name, other than the simple "monorail". The system is different from normal modern monorails in many ways. It is a development from industrial monorails used in 1960s orchards. Slope cars are installed in more than 80 places in Japan and South Korea. Overview The system is introduced generally when there are steep slopes or stairs between entrance gates and buildings. Slope cars generally function as amenities that provide accessibilities for elderly or handicapped people visiting particular places, such as parks, golf courses, or hotels. As most lines move fairly slowly, people without disabilities often find it faster to walk the same routes on foot, rather than to use slope cars. However, there are also places where slope cars climb very steep slopes which people witho ...
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Kanpei-chūsha
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ...
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Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ...
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Tendai
, also known as the Tendai Lotus School (天台法華宗 ''Tendai hokke shū,'' sometimes just "''hokke shū''") is a Mahāyāna Buddhist tradition (with significant esoteric elements) officially established in Japan in 806 by the Japanese monk Saichō ( posthumously known as Dengyō Daishi). The Tendai school, which has been based on Mount Hiei since its inception, rose to prominence during the Heian period (794-1185). It gradually eclipsed the powerful ''Hossō'' school and competed with the rival Shingon school to become the most influential sect at the Imperial court. By the Kamakura period (1185-1333), Tendai had become one of the dominant forms of Japanese Buddhism, with numerous temples and vast landholdings. During the Kamakura period, various monks left Tendai (seeing it as corrupt) to establish their own "new" or "Kamakura" Buddhist schools such as Jōdo-shū, Nichiren-shū and Sōtō Zen. The destruction of the head temple of Enryaku-ji by Oda Nobunaga in 1571, ...
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Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ...
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Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ...
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