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Hibatuddin Hosseini Shahrestani
Sayyid Muhammad Ali Hosseini Shahrestani known as Hibatuddin Shahrestani, was an Iraqi Shiite cleric and an Islamic scholar and Mujtahid, Quran exegete. Birth and lineage ''Hibatuddin Shahrestani'' was born in Samarra on the morning of 20 May 1884 (24th of Rajab 1301 AH). His father was '' Sayyid Hossein Haeri Kazemi'', was a scholar and spent most of his time researching religious and spiritual issues. ''Sayyid Hossein Haeri Kazemi'' authored four books of "Al-Futuhat Al-Ghaybiyyah Fi Al-Khutum" ('' ar, الفتوحات الغیبیه فی الختوم''), "Al-Ahraaz" ('' ar, الاحراز''), "Al-Adiyyah" ('' ar, الادعیه'') and "Damu'ah Al-Sham'ah Fi Adiyyah Laylat Al-Jum'ah" ('' ar, دموع الشمعه فی ادعیه لیله الجمعه''). ''Hibatuddin Shahrestani'' 's mother was ''Maryam'' from Sayyidahs of Isfahan and the children of ''Mirza Muhammad Mahdi Shahrestani''. ''Hibatuddin Shahrestani'' 's lineage goes back to Zayd ibn Ali, the son of Ali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajab
Rajab ( ar, رَجَب) is the seventh month of the Islamic calendar. The lexical definition of the classical Arabic verb ''rajaba'' is "to respect" which could also mean "be awe or be in fear", of which Rajab is a derivative. This month is regarded as one of the four sacred months (including Muharram, Dhu al-Qadah and Dhu al-Hijjah) in Islam in which battles are prohibited. The pre-Islamic Arabs also considered warfare blasphemous during the four months. Muslims believe Rajab is the month in which ‘Alī ibn Abī Tālib, the fourth Caliph of Sunni Muslims, was born. Rajab is also the month during which Isra' Mi'raj (journey from Mecca to Jerusalem and then through the 7 Heavens) of the Islamic prophet, Muhammad, took place. Rajab and Shaʿbān are a prelude to the holy month Ramaḍān. Description The word "Rajab" came from "r''ajūb'' (رجوب)", the sense of veneration or glorification, and Rajab was also formerly called "''Mudhar''" because the tribe of ''Mudhar'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Husayn
ʿAlī ibn al-Ḥusayn Zayn al-ʿĀbidīn ( ar, علي بن الحسين زين العابدين), also known as al-Sajjād (, ) or simply as Zayn al-ʿĀbidīn (), , was an Imam in Shiʻi Islam after his father Husayn ibn Ali, his uncle Hasan ibn Ali, and his grandfather, Ali. Ali ibn al-Husayn survived the Battle of Karbala in 680 CE, after which he and the other survivors were taken to Yazid I in Damascus. He was eventually allowed to return to Medina, where he led a secluded life with a few close companions. He devoted his life to prayer and was regarded as an authority on law and hadith. Some of his supplications are collected in ''Al-Sahifa al-Sajjadiyya'' (), which is highly regarded by the Shia. He adopted a quiescent attitude towards the Umayyads and is seen by the Shia community as an example of patience and perseverance when numerical odds are against them. Name and epithets His name was Ali, though Husayn had two other sons named Ali, who were both killed in Karbala ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Kadhim Khorasani
Ayatullah Sheikh Muhammad Kazim Khurasani ( fa, ; 1839 – 12 December 1911), commonly known as Akhund Khurasani ( fa, ) was a Shia jurist and political activist. He is known for using his position as a Marja as legitimizing force behind the first democratic revolution of Asia that happened in Iran (1905–1911), where he was the main clerical supporter of the revolution. He believed that the democratic form of government would be the best possible choice in the absence of Imam and regarded the democratic constitutional revolution a ''Jihad'' (holy war) in which all Muslims had to participate. Along with Mirza Husayn Tehrani and Shaikh Abdallah Mazandarani, he led people against what they called a "state tyranny", issued fatwas, and "sent telegrams to tribal chiefs, prominent national and political leaders, and heads of state in England, France, Germany, and Turkey". When Mohammad Ali Shah became king of Iran, Mohammad Kazim Khorasani sent him a 'ten-point' instruction in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sha'ban
Shaʽban ( ar, شَعْبَان, ') is the eighth month of the Islamic calendar. It is called as the month of "separation", as the word means "to disperse" or "to separate" because the pagan Arabs used to disperse in search of water. The fifteenth night of this month is known as the "Night of Records" (Laylat al-Bara'at). Sha'ban is the last lunar month before Ramadan, and so Muslims determine in it when the first day of Ramadan fasting will be. In the second Hijri year (624), Ramadan Fasting was made obligatory during this month. In the post-Tanzimat Ottoman Empire context, the word was, in French, the main language of diplomacy and a common language among educated and among non-Muslim subjects,info page on bookat Martin Luther University) Cited: p. 26 (PDF p. 28 - Quote: " ..he French translations were in the eyes of some Ottoman statesmen the most important ones ..) (, 9781317118442), Google Booksbr>PT193 spelled as Cha'ban. The current Turkish spelling today is Şâban. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Najaf
Najaf ( ar, ٱلنَّجَف) or An-Najaf al-Ashraf ( ar, ٱلنَّجَف ٱلْأَشْرَف), also known as Baniqia ( ar, بَانِيقِيَا), is a city in central Iraq about 160 km (100 mi) south of Baghdad. Its estimated population in 2013 was 1,000,000 people. It is the capital of Najaf Governorate. It is widely considered amongst the holiest cities of Shia Islam and one of its spiritual capitals, whilst also remaining the center of Shia political power in Iraq. Name According to Ibn al-Manzur, the word, "najaf" (), literally means a high and rectangular place around which water is accumulated, although the water does not go above its level. Al-Shaykh al-Saduq appeals to a hadith from Imam al-Sadiq (a), claiming that "Najaf" comes from the phrase, "nay jaff" which means "the nay sea has dried" which gradually changed into "Najaf". "Najaf" is usually accompanied with the adjective, "al-Ashraf" (dignified). According to the author of ''al-Hawza al-'ilmiyya f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhu Al-Qadah
Dhu al-Qa'dah ( ar, ذُو ٱلْقَعْدَة, ', ), also spelled Dhu al-Qi'dah or Zu al-Qa'dah, is the eleventh month in the Islamic calendar. It could possibly mean "possessor or owner of the sitting and seating place" - the space occupied while sitting or the manner of the sitting, pose or posture. It is one of the four sacred months in Islam during which warfare is prohibited, hence the name "Master of Truces". In Ottoman times, the name in Ottoman Turkish was ''Zi'l-ka'dé'', abbreviation ''Za''. In modern Turkish, it is ''Zilkade''. Transliteration The most correct and most traditionally widespread transliteration of the month according to the thirteenth century Syrian jurist al-Nawawi is ''Dhu'l Qa'dah''. Al-Nawawi also mentions that a smaller group of linguists allow the transliteration Dhu'l-Qi'dah, however. In modern times, it is most commonly referred to as Dhu'l Qi'dah although this is neither linguistically nor historically the strongest position. Timing The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hadith Terminology
Hadith terminology ( ar, مصطلح الحديث, muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings (''hadith'') attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/ successors. Individual terms distinguish between those ''hadith'' considered rightfully attributed to their source or detail the faults of those of dubious provenance. Formally, it has been defined by Ibn Hajar al-Asqalani as: "knowledge of the principles by which the condition of the narrator and the narrated are determined." This page comprises the primary terminology used within hadith studies. Classification of Hadith Terminology pertaining to a narration's origin Different terms are used for the origin of a narration. These terms specify whether a narration is attributed to Muhammad, a companion, a successor or a latter historical figure. Marfūʿ Ibn al-Salah said: "' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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