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Hezb Kharan2
A ''juzʼ'' (Arabic: جُزْءْ, plural: ''ajzāʼ'', literally meaning "part") is one of thirty parts of varying lengths into which the Quran is divided. It is also known as para (پارہ/পারা) in Iran and the Indian subcontinent. There are 30 ''juz'' in the quran. Division into ''ajzāʼ'' has no relevance to the meaning of the Qurʼān and anyone can start reading. from anywhere in the Qurʼān. During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty parts (''juzʼ''). Some use these divisions to facilitate recitation of the Qurʼān in a month—such as during Ramadan, when the entire Qurʼān is recited in the ''Tarawih'' prayers, typically at the rate of one ''juzʼ'' a night. A ''juzʼ'' is further divided into ''ḥizbāni'' (lit. "two groups", singular: ''ḥizb'', plural: aḥzāb), therefore, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic
Arabic (, ' ; , ' or ) is a Semitic languages, Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arabs, Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard Prestige (sociolinguistics), prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as First language, mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-An'am
Al-An'am ( ar, ٱلأنعام, ; The Cattle) is the sixth chapter (sūrah) of the Quran, with 165 verses ( āyāt). Coming in order in the Quran after al-Baqarah, Al 'Imran, an-Nisa', and al-Ma'idah, this surah dwells on such themes as the clear signs of Allah's Dominion and Power, rejecting polytheism and unbelief, the establishment of Tawhid (pure monotheism), the Revelation, Messengership, and Resurrection. It is a "Meccan surah", and it is believed to have been revealed in its entirety during the final year of the Meccan period of Islam. This explains the timing and contextual background of the believed revelation (''Asbāb al-nuzūl''). The surah also reports the story of Ibrahim, who calls others to stop worshiping celestial bodies and turn towards Allah. Groups of modern Islamic scholars from Imam Mohammad Ibn Saud Islamic University in Yemen and Mauritania has issued ''fatwa'' that taken the interpretation from Ibn Kathir regarding Quran 61th verse of Al-An'am an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khidr
Al-Khidr () ( ar, ٱلْخَضِر, al-Khaḍir), also transcribed as al-Khadir, Khader, Khidr, Khizr, Khazer, Khadr, Khedher, Khizir, Khizar, is a figure described but not mentioned by name in the Quran as a righteous servant of God possessing great wisdom or mystic knowledge. In various Islamic and non-Islamic traditions, Khidr is described as a messenger, prophet or wali, who guards the sea, teaches secret knowledge and aids those in distress. He prominently figures as patron of the Islamic saint ibn Arabi. The figure of al-Khidr has been syncretized over time with various other figures including Dūraoša and Sorūsh in Iran, Sargis the General and Saint George in Asia Minor and the Levant, Samael (the divine prosecutor) in Judaism, Elijah among the Druze, John the Baptist in Armenia, and Jhulelal in Sindh and Punjab in South Asia. Though not mentioned by name in the Quran, he is named by Islamic scholars as the figure described in as a servant of God who has been given ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Kahf
Al-Kahf ( ar, الكهف, ; The Cave) is the 18th chapter (sūrah) of the Quran with 110 verses ( āyāt). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it was revealed in Mecca, instead of Medina. Summary *1 God praised for the gift of Quran *2 The Quran being a warning for the unbelievers and good tidings to the faithful *3 The reward for the believers who do good deeds will be an everlasting abode (Jannah) *4-5 The Quran is a warning to those who say God has begotten, and the ignorance of their sayings *6 Muhammad's grief for the disbelief of his people *7-8 Earth's adornment to be reduced to dust *9-22 The story of the companions of the cave *23-24 Muhammad is warned by Allah not to intend to do anything without saying "Insha-Allah" ("Allah willing" in Arabic). *25 The sleepers of the cave have slept 300 solar years and 309 lunar years *26 Times and seasons are in God's hands. Tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Isra
Al-Isrāʾ ( ar, الإسراء; The Night Journey), also known as Banī Isrāʾīl ( ar, بني إسرائيل; The Children of Israel) is the 17th chapter (sūrah) of the Quran, with 111 verses ( āyāt). The word refers to the "night journey" of the prophet Muhammad. This sura is part of a series al-Musabbihat surahs because it begins with the glorification of God. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Summary *'1'' God praised for the night-journey *2 The law of Moses a direction to the Israelites *3 Noah’s gratitude commended to his posterity *4-8 The double sin of Israel and its punishment *9-11 The Quran a direction to both the faithful and the unbelievers *12 Men inconsiderate in their prayers *'13'' The night and day are signs to men *14 Every man’s fate bound about his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Azza Wa Jal
''Dhikr'' ( ar, ذِكْر}, , also spelled ''Zikr'', ''Thikr'', ''Zekr'', or ''Zikar'', literally meaning "remembrance, reminder" or "mention") is a form of Islamic meditation in which phrases or prayers are repeatedly chanted in order to remember God. It plays a central role in Sufi Islam, and each Sufi order has usually adopted a specific dhikr, typically accompanied by specific posture, breathing, and movement. In Sufi Islam, dhikr refers to both the act of this remembrance as well as the prayers used in these acts of remembrance. Dhikr can be performed in solitude or as a collective group. It can be counted on a set of prayer beads (''Misbaha'' ) or through the fingers of the hand. A person who recites the Dhikr is called a ''Dhakir (, )'', literally "he who remembers." The content of the prayers includes the names of God, or a ''dua'' (prayer of supplication) taken from the hadiths or the Quran. Importance There are several verses in the Quran that emphasize the impo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An-Nahl
The Bee (Arabic: الْنَّحْل; ''an-nahl'') is the 16th chapter (''sūrah'') of the Qur'an, with 128 verses ('' āyāt''). It is named after honey bees mentioned in verse 68, and contains a comparison of the industry and adaptability of honey bees with the industry of man. Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Summary *1 God’s judgment sure to be visited on the infidels *2 Revelation is from God by the ministry of angels *3–8 God the Creator, as his works testify *9 God the true instructor of man *10–14 His works in heaven, earth, and sea described *15 The earth made firm by the mountains *16 The stars appointed to guide man *17 God not to be compared to idols *18–19 God merciful and omniscient *20–22 The character of the idols declared *23 Infidels reject the one true God *24–25 Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hijr (sūrah)
Al-Ḥijr ( ar, الحِجْرْ, lit=The Stoneland) is the 15th Quranic chapter (''sūrah''). It has 99 verses ( āyāt). Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier Meccan surah, believed to have been received by the Islamic prophet Muhammad shortly after chapter 12, ''Yusuf'', during his last year in Mecca. Like other surahs of this period, it praises God. Parts of Q15:4-74 are preserved in the Ṣan‘ā’1 lower text. Summary :1-3 Unbelievers will one day wish themselves Muslims :4-5 Every nation has its day of grace :6 Muhammad charged with demoniacal possession by the disbelievers (the Quraish) :7 The unbelievers say a true prophet would have come with a company of angels :8 Angels are not sent to gratify curiosity, but to minister judgment :9 God the author and preserver of the Quran :10-11 The former prophets were laughed to scorn :12-15 The scoffing Quraish judicially blinded :16-20 God ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ar-Ra'd
Ar-Ra'd, ( ar, الرعد ), or the Thunder, George Sale's translation is the 13th chapter (sūrah) of the Qur'an, composed of 43 verses ( āyāt). It has Muqattat (Quranic initials)المر(Alif. Lam. Mim. Ra or ALMR). The goal of the Sura is the power of truth and the weakness of falsehood. Verse 15 contains a prostration symbol ۩: : Whatsoever is in heaven and on earth worshippeth GOD, voluntarily or of force; and their shadows also, morning and evening. ۩ This Sura is concerned with the oneness of God, the message, the Day of judgement, and the penalty. The Sura revolves around an important axis that what is truth is clear through power and stability; what is falsehood is clear through its weakness. Thus, no matter how it is perceived and no matter how it pretends to be the truth. The verses call upon people to not be deceived by the glitter of falsehood because it is inevitably fleeting, while the truth shines throughout the entire universe. Summary *1 The infide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūsuf (sūrah)
Yusuf ( ar, يوسف, ; Arabic synonym of "Joseph") is the 12th chapter (Surah) of the Quran and has 111 Ayahs (verses). It is preceded by sūrah Hud and followed by Ar-Ra’d (The thunder). Regarding the timing and contextual background of the believed revelation (''asbāb al-nuzūl''), it was revealed toward the end of the Meccan period, which means it is believed to have been revealed in Mecca, instead of later in Medina. It is said to have been revealed in a single sitting and is unique in this respect. The text narrates the story of Yusuf (Joseph), son of Jacob, who is a prophet in Islam, and recounts his life and mission. Unlike the accounts of other Islamic prophets, different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order. This surah, which also tells of the truth, according to Muslims, contained in dreams, presents many principles of how to serve Islam by re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hud (surah)
Hud ( ar, هود, ), is the 11th chapter (''Surah'') of the Quran and has 123 verses ('' ayat''). It relates in part to the prophet Hud. Regarding the timing and contextual background of the revelation (''asbāb al-nuzūl''), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Verses 105-112 are preserved in the Ṣan‘ā’1 lower text. Summary *1-2 The Quran a revelation from God *3-5 Muhammad a warner and a preacher of goodness *6 Infidels cannot hide their sin from God *7-8 God the Creator and Preserver of all creatures *8 The resurrection rejected by the infidels as sorcery *9 They scoff at threatened punishment *10-11 Mercy and judgment alike disregarded by infidels *12 Those who persevere in good works shall be rewarded *13 The unbelievers demand a sign from heaven *14 Muhammad charged with forging the Qurán *14-15 He challenges the infidels to produce ten chapters like it, or to become Mus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yūnus (sūrah)
Yunus ( ar, يونس, ; Arabic synonym of "Jonas" or "Jonah"), is the 10th chapter (surah) of the Quran with 109 verses ('' ayat''). Yunus is named after the prophet Yunus (Jonah). According to tafsir chronology (''asbāb al-nuzūl''), it is believed to have been revealed before the migration of the Islamic prophet Muhammed and his followers from Mecca to Medina (Hijra), as such, it is known as a Meccan surah. Quran 10 is the first of six surahs which open with the tri-letters alif, lam and ra'. Summary The initial verses of the chapter (1–70) present an argumentative dialogue between Islam and its unbelievers. The remaining verses contain the stories of Noah, Moses and Jonah, all considered prophets in Islam. *1-2 The Makkans charge their Prophet with sorcery because he is a man from among them *3 The Creator and Ruler of the universe the only true God *4 Believers rewarded at death for good deeds *4 Unbelievers punished after death *5-6 God's works are signs to all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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