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Healing A Man With Dropsy
Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being carefully watched. There in front of him was a man suffering from dropsy, i.e. abnormal swelling of his body. Jesus asked the Pharisees and experts in the law: :"Is it lawful to heal on the Sabbath or not?" But they remained silent. So taking hold of the man, he healed him and sent him on his way. Then he asked them: :"If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?" And they had nothing to say. Commentary Cornelius a Lapide comments on the mystical significance of the animals, writing, "that the ox and the donkey represent the wise and the foolish," which are "the Jew oppressed by the burden of the Law" (the ox) and "the Gentile not subject to reason." (the donkey/child) In both cases the Lord rescues them fro ...
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Herrenchiemsee Kloster - Kaisersaal 3d Fresko Heilung Wassersüchtiger
Herrenchiemsee is a complex of royal buildings on Herreninsel, the largest island in the Chiemsee lake, in southern Bavaria, Germany. Together with the neighbouring isle of Frauenchiemsee and the uninhabited Krautinsel, it forms the municipality of Chiemsee, located about southeast of Munich. The island, formerly the site of an Augustinian monastery, was purchased by King Ludwig II of Bavaria in 1873. The king had the premises converted into a residence, known as the Old Palace (''Altes Schloss''). From 1878 onwards, he had the New Herrenchiemsee Palace (''Neues Schloss'') erected, based on the model of Versailles. It was the largest, but also the last of his building projects, and remained incomplete. Today maintained by the Bavarian Administration of State-Owned Palaces, Gardens and Lakes, Herrenchiemsee is accessible to the public and a major tourist attraction. Old Palace (Herrenchiemsee Abbey) According to tradition, the Benedictine abbey of Herrenchiemsee was establishe ...
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Epidemic Dropsy
Epidemic dropsy is a form of edema of extremities due to poisoning by ''Argemone mexicana'' (Mexican prickly poppy). Epidemic dropsy is a clinical state resulting from use of edible oils adulterated with ''Argemone mexicana'' seed oil. Sanguinarine and dihydrosanguinarine are two major toxic alkaloids of argemone oil, which cause widespread capillary dilatation, proliferation and increased capillary permeability. When mustard oil is adulterated deliberately (as in most cases) or accidentally with argemone oil, proteinuria (specifically loss of albumin) occurs, with a resultant edema as would occur in nephrotic syndrome. Other major symptoms are bilateral pitting edema of extremities, headache, nausea, loose bowels, erythema, glaucoma and breathlessness. Leakage of the protein-rich plasma component into the extracellular compartment leads to the formation of edema. The haemodynamic consequences of this vascular dilatation and permeability lead to a state of relative hypovolemia ...
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Miracles Of Jesus In The Gospels
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives ...
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Biblical Sabbath
The Sabbath is a weekly day of rest or time of worship given in the Bible as the seventh day. It is observed differently in Judaism and Christianity and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the Ten Commandments ("Remember the sabbath day, to keep it holy") considered to be the fourth in Judaism, Eastern Orthodoxy, and most Protestant traditions, and the third in Roman Catholic and Lutheran traditions. Etymology Sabbath The Biblical Hebrew ''Shabbat'' is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. It's Anglicized pronounciation is ''Sabbath.'' A cognate Babylonian ''Sapattum'' or ''Sabattum'' is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "'' abatu'' shalt thou then encounter, mid onthy". It is regarded as a form of Sumerian ''sa-bat'' ("mid-rest"), rendered in Akkadian as ''um nuh libbi'' ("day of mid-repose"). It ha ...
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Pharisee
The Pharisees (; he, פְּרוּשִׁים, Pərūšīm) were a Jewish social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism. Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. One conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). Another was juridical-religious, between those who emphasized the importance of the Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A specifically religious point of conflict involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah ...
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Dropsy
Edema, also spelled oedema, and also known as fluid retention, dropsy, hydropsy and swelling, is the build-up of fluid in the body's tissue. Most commonly, the legs or arms are affected. Symptoms may include skin which feels tight, the area may feel heavy, and joint stiffness. Other symptoms depend on the underlying cause. Causes may include venous insufficiency, heart failure, kidney problems, low protein levels, liver problems, deep vein thrombosis, infections, angioedema, certain medications, and lymphedema. It may also occur after prolonged sitting or standing and during menstruation or pregnancy. The condition is more concerning if it starts suddenly, or pain or shortness of breath is present. Treatment depends on the underlying cause. If the underlying mechanism involves sodium retention, decreased salt intake and a diuretic may be used. Elevating the legs and support stockings may be useful for edema of the legs. Older people are more commonly affected. The word is ...
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Cornelius A Lapide
Cornelius Cornelii à Lapide (''né'' Cornelis Cornelissen van den Steen; 18 December 1567 – 12 March 1637) was a Flemish Catholic priest. He was a Jesuit and exegete of scripture. Life He was born at Bocholt, in Belgian Limburg. He studied humanities and philosophy at the Jesuit colleges of Maastricht and Cologne, first theology for half a year at the University of Douai and afterwards for four years at the Old University of Leuven; he entered the Society of Jesus on 11 June 1592 and, after a novitiate of two years and another year of theology, was ordained a Catholic priest on 24 December 1595. After teaching philosophy for half a year, he was made a professor of sacred scripture at Leuven in 1596 and next year of Hebrew also. During his professorship at Leuven it pleased him to spend his holidays preaching and administering the sacraments, especially at the pilgrimage of Scherpenheuvel (Montaigu). Twenty years later in 1616 he was called to Rome in the same capacity, whe ...
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Theophylact Of Ohrid
Theophylact ( gr, Θεοφύλακτος, bg, Теофилакт; around 1055after 1107) was a Byzantine archbishop of Ohrid and commentator on the Bible. Life Theophylact was born in the mid-11th century at Euripus (Chalcis) in Euboea, at the time part of the Byzantine Empire (now Greece). He became a deacon at Constantinople, attained a high reputation as a scholar, and became the tutor of Constantine Doukas , son of the Emperor Michael VII, for whom he wrote ''The Education of Princes''. In about 1078 he moved to the Province of Bulgaria where he became the archbishop of Achrida (modern Ohrid). Ohrid was one of the capital cities of Bulgaria that had been re-conquered by the Byzantines sixty years earlier. In this demanding position in a conquered territory on the outskirts of the Byzantine Empire, he conscientiously and energetically carried out his pastoral duties over the course of the next twenty years. Although a Byzantine by upbringing and outlook, he was a diligen ...
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Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ...
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Ministry Of Jesus
The ministry of Jesus, in the canonical gospels, begins with his baptism in the countryside of Roman Judea and Transjordan, near the River Jordan by John the Baptist, and ends in Jerusalem, following the Last Supper with his disciples.''Christianity: an introduction'' by Alister E. McGrath 2006 pp. 16–22. The Gospel of Luke () states that Jesus was "about 30 years of age" at the start of his ministry.Paul L. Maier "The Date of the Nativity and Chronology of Jesus" in ''Chronos, kairos, Christos: nativity and chronological studies'' by Jerry Vardaman, Edwin M. Yamauchi 1989 pp. 113–129. A chronology of Jesus typically has the date of the start of his ministry, 11 September 26 AD, others have estimated at around AD 27–29 and the end in the range AD 30–36.''Jesus & the Rise of Early Christianity: A History of New Testament Times'' by Paul Barnett 2002 pp. 19–21. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his ...
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Miracles Of Jesus
The miracles of Jesus are miraculous deeds attributed to Jesus in Christian and Islamic texts. The majority are faith healings, exorcisms, resurrections, and control over nature. In the Synoptic Gospels (Mark, Matthew, and Luke), Jesus refuses to give a miraculous sign to prove his authority. In the Gospel of John, Jesus is said to have performed seven miraculous signs that characterize his ministry, from changing water into wine at the start of his ministry to raising Lazarus from the dead at the end. Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–310 For many Christians and Muslims, the miracles are actual historical events.Gary R. Habermas, 1996 ''The historical Jesus: ancient evidence for the life of Christ'' p. 60 Others, including many liberal Christians, consider these stories to be figurative. Since the Enlightenment, many scholars have taken a highly skeptical approach to claims about miracles. Types and motives In mos ...
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Parables Of Jesus
The parables of Jesus are found in the Synoptic Gospels and some of the non-canonical gospels. They form approximately one third of his recorded teachings. Christians place great emphasis on these parables, which they generally regard as the words of Jesus. Jesus's parables are seemingly simple and memorable stories, often with imagery, and all teach a lesson in our daily lives. Scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes that serve the purpose of illustration, but as internal analogies in which nature becomes a witness for the Spirituality, spiritual world. Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside Footpad, mugging (the parable of the Good Samarit ...
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