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Hariscandra
Harishchandra () is a legendary king of the Solar dynasty, who appears in several legends in texts such as the '' Aitareya Brahmana'', '' Mahabharata'', the '' Markandeya Purana'', and the '' Devi Bhagavata Purana''. The most famous of these stories is the one mentioned in the '' Markandeya Purana''. According to this legend, Harishchandra gave away his kingdom, sold his family, and agreed to be a slave – all to fulfill a promise he had made to the sage Vishvamitra. Legend Aitareya Brahmana According to a legend mentioned in ''Aitareya Brahamana'', Harishchandra had one hundred wives, but no son. On advice of the sage Narada, he prayed to the deity Varuna for a son. Varuna granted the boon, in exchange for an assurance that Harishchandra would make a sacrifice to Varuna in the future. As a result of this boon, a son named Rohita (or Rohitashva) was born to the king. After his birth, Varuna came to Harishchandra and demanded that the child be sacrificed to him. The kin ...
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Trishanku
Trishanku (त्रिशंकु), born as Satyavrata, was a king who belonged to ''Ikshvaku dynasty''. Trishanku is commonly referred to through mention of "Trishanku's heaven" or "hanging like Trishanku". The word Trishanku has come to denote a middle ground or limbo between one's goals or desires and one's current state or possessions. He is mentioned in ''Valmiki Ramayana.'' Images need to be removed. Trishanku doesnt have mughal or arabic incidence Etymology In Indian astronomy, Trishanku corresponds to the collection of three crosses around Southern Cross constellation. The name ''Triśaṅku'' is a combination of Sanskrit words ''Tri'' meaning 'three' and ''śaṅku''(शङ्कु) meaning 'stumps', thus the name mean 'Three stumps', likely denoting to the alignment of stars of the Southern cross constellation. Story The story of Trishanku is told in the Bala Kanda portion of the Valmiki Ramayana. Noble King Trishanku was so in love with himself that he wanted to ...
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Pandava
The Pandavas (Sanskrit: पाण्डव, IAST: Pāṇḍava) refers to the five legendary brothers— Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva—who are the central characters of the Hindu epic ''Mahabharata''. They are acknowledged as the sons of Pandu, the King of Kuru, but were fathered by different ''Devas'' (gods) due to Pandu's inability to naturally conceive children. In the epic, the Pandavas married Draupadi, the princess of Panchala, and founded the city of Indraprastha after the Kuru Kingdom was split to avoid succession disputes. After their paternal cousins the Kauravas—led by Duryodhana—tricked them into surrendering their kingdom and refused to return it, the Pandavas waged a civil war against their extended family, and this conflict was known as the Kurukshetra War. With the help of the god Krishna, the Pandavas eventually won the war with the death of the Kauravas, albeit at great cost. Etymology The word ''Pandava'' ( sa, पाण्डव ...
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Guardians Of The Directions
The Guardians of the Directions (Sanskrit: दिक्पाल, Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and '' '' Buddhism—especially . As a group of eight deities, they are called (अष्ट-दिक्पाल), literally meaning guardians of eight directions. They are often augmented with two extra deities for the ten directions (the two extra directions being zenith and nadir), when they are known as the . In Hinduism it is traditional to represent their images on the walls and ceilings of Hindu temples. They are also often portrayed in Jain temples, with the exception that Nāga usually takes the place of Vishnu in the nadir. Ancient Java and Bali Hinduism recognize , literally meaning guardians of nine directions, that consist of eight directions with one addition in the center. The nine guardian gods of directions is called ''Dewata Nawa Sanga'' (Nine guardian devata). The diagram of these guardian gods of ...
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Yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic ini ...
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Rajasuya
Rajasuya () is a Śrauta ritual of the Vedic religion. It is ceremony that marks a consecration of a king. According to the Puranas, it refers to a great sacrifice performed by a Chakravarti - universal monarch, in which the tributary princes may also take part, at the time of his coronation, as a mark of his undisputed sovereignty. Description The rajasuya is associated with the consecration of a king and is prescribed as a means to establish a king's sovereignty. It is described in the Taittiriya corpus, including Apastamba Srauta Sutra 18.8–25.22. It involves ''soma'' pressing, a chariot drive, the king shooting arrows from his bow, and a brief "cattle raid". The newly anointed king seizes cattle belonging to his relative, and then gives part of his property to that relative. There is a telling of the tale of Shunahshepa, a boy who was nearly sacrificed to Varuna on behalf of the sonless king Harishchandra. Also included is a game of throwing dice with the Adhvaryu priest in ...
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Spirit Possession
Spirit possession is an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human body by spirits, ghosts, demons, or gods. The concept of spirit possession exists in many cultures and religions, including Buddhism, Christianity,Mark 5:9, Luke 8:30 Haitian Vodou, Hinduism, Islam, Wicca, and Southeast Asian, African, and Native American traditions. Depending on the cultural context in which it is found, possession may be considered voluntary or involuntary and may be considered to have beneficial or detrimental effects on the host. In a 1969 study funded by the National Institute of Mental Health, spirit possession beliefs were found to exist in 74% of a sample of 488 societies in all parts of the world, with the highest numbers of believing societies in Pacific cultures and the lowest incidence among Native Americans of both North and South America. As Pentecostal and Charismatic Christian churches move into both Africa ...
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Tapas (Sanskrit)
Tapas (Sanskrit: तपस्) is a variety of austere spiritual meditation practices in Indian religions. In Jainism, it means asceticism (austerities, body mortification); in Buddhism, it denotes spiritual practices including meditation and self-discipline; and in the different traditions within Hinduism it means a spectrum of practices ranging from asceticism, inner cleansing to self-discipline by meditation practices. The ''Tapas'' practice often involves solitude, and is a part of monastic practices that are believed to be a means to moksha (liberation, salvation). In the Vedas literature of Hinduism, fusion words based on ''tapas'' are widely used to expound several spiritual concepts that develop through heat or inner energy, such as meditation, any process to reach special observations and insights, the spiritual ecstasy of a yogin or ''Tāpasa'' (a vṛddhi derivative meaning "a practitioner of austerities, an ascetic"), even warmth of sexual intimacy.Kaelber, W. O. (197 ...
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Treta Yuga
''Treta Yuga'', in Hinduism, is the second and second best of the four ''yugas'' (world ages) in a ''Yuga Cycle'', preceded by '' Krita (Satya) Yuga'' and followed by '' Dvapara Yuga''. ''Treta Yuga'' lasts for 1,296,000 years (3,600 divine years). ''Treta'' means 'a collection of three things' in Sanskrit, and is so called because during the ''Treta Yuga'', there were three Avatars of Vishnu that were seen, the fifth, sixth and seventh incarnations as Vamana, Parashurama and Rama, respectively. The bull of Dharma symbolizes that morality stood on three legs during this period. It had all four legs in the ''Satya Yuga'' and two in the succeeding ''Dvapara Yuga''. Currently, in the immoral age of ''Kali'', it stands on one leg. Etymology ''Yuga'' ( sa, युग), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , and ''yuge'', derived from ''yuj'' ( sa, युज्, , to join or yoke), believed derived from ' (Pr ...
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Bhagavata Purana
The ''Bhagavata Purana'' ( sa, भागवतपुराण; ), also known as the ''Srimad Bhagavatam'', ''Srimad Bhagavata Mahapurana'' or simply ''Bhagavata'', is one of Hinduism's eighteen great Puranas (''Mahapuranas''). Composed in Sanskrit by Veda Vyasa, it promotes ''bhakti'' (devotion) towards Krishna, integrating themes from the Advaita (monism) philosophy of Adi Shankara, the Vishishtadvaita (qualified monism) of Ramanujacharya and the Dvaita (dualism) of Madhvacharya. It is widely available in almost all Indian languages. The ''Bhagavata Purana'', like other puranas, discusses a wide range of topics including cosmology, astronomy, genealogy, geography, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent ''Deva (Hinduism), devas'' (deities) and evil ''asuras'' (demons) and now rule the universe. Truth re-emerges as Krishna, (called "Hari#Usage in Indian religion and mythology, Hari" and "Vāsudeva" in the ...
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Jaimini
Sage Jaimini was an ancient Indian scholar who founded the Mīmāṃsā school of Hindu philosophy. He is considered to be a disciple of Rishi/Sage Veda Vyasa, the son of Parāśara Rishi. Traditionally attributed to be the author of the ''Mimamsa Sutras'' James Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism, Vol. 1 & 2, Rosen Publishing, , pages 438, 437-438, 746 and ''Jaimini Sutras'', he is estimated to have lived around 4th to 2nd century BCE. Some scholars place him between 250 BCE and 50 CE. His school is considered non-theistic,FX Clooney (1997), What’s a god? The quest for the right understanding of devatā in Brāhmaṅical ritual theory (Mīmāṃsā), International Journal of Hindu Studies, August 1997, Volume 1, Issue 2, pages 337-385 but one that emphasized rituals parts of the Vedas as essential to Dharma.P. Bilimoria (2001), Hindu doubts about God: Towards Mimamsa Deconstruction, in Philosophy of Religion: Indian Philosophy (Editor: Roy Perrett), Vol ...
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