Hanif
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Hanif
In Islam, a ( ar, حنيف, ḥanīf; plural: , ), meaning "renunciate", is someone who maintains the pure monotheism of the patriarch Abraham. More specifically, in Islamic thought, renunciates were the people who, during the pre-Islamic period or , were seen to have renounced idolatry and retained some or all of the tenets of the religion of Abraham (, ), which was submission to God in its purest form. The word is found twelve times in the Quran (ten times in its singular form and twice in the plural form) and Islamic tradition tells of a number of individuals who were . According to Muslim tradition, Muhammad himself was a and a descendant of Ishmael, son of Abraham. Etymology and history of the term The term comes from the Arabic root meaning "to incline, to decline" or "to turn or bend sideways" from the Syriac root of the same meaning.Lane, 1893 It is defined as "true believer, orthodox; one who scorns the false creeds surrounding him/her and profess the true religion" ...
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Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ...
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Francis Edward Peters
Francis Edward Peters, SJ (June 23, 1927 – April 30, 2020), who generally published as F. E. Peters, was Professor Emeritus of History, Religion and Middle Eastern and Islamic Studies at New York University (NYU). He died on April 30, 2020 in hospice in Schenectady, N.Y. . Peters was born in New York City and graduated from Regis High School in Manhattan in 1945. He entered the Jesuits that summer and spent four years at their novitiate at St. Andrew on Hudson in Hyde Park, N.Y. He then studied at St. Louis University for three years, earning his B.A. in 1950 and his M.A. in Latin and Greek in 1952, as well as a licentiate in philosophy awarded by a Pontifical Institute in Rome. He taught for two years from 1952 to 1954 at Canisius High School in Buffalo, N.Y., and was released from his Jesuit vows in 1954. He earned a degree in Russian language studies from Fordham University in 1956 and completed his Ph.D. in Islamic Studies at Princeton University in 1961. He taught at N ...
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Waraka Ibn Nawfal
Waraqah ibn Nawfal ibn Asad ibn Abd-al-Uzza ibn Qusayy Al-Qurashi (Arabic ) was the paternal first cousin of Khadija bint Khuwaylid, the first wife of the Islamic prophet Muhammad. He was considered to be a hanif, who practised the pure form of monotheism in the pre-Islamic era. Waraqah presumably died in 610 AD, shortly after Muhammad is said to have received his first revelation. Waraqah and Khadija were also the first cousins twice removed of Muhammad: their paternal grandfather Asad ibn Abd-al-Uzza was Muhammad's matrilineal great-great-grandfather. By another reckoning, Waraqah was Muhammad's third cousin once removed: Asad ibn Abd-al-Uzza was a grandson of Muhammad's patrilineal great-great-great-grandfather Qusai ibn Kilab. Waraqah was the son of a man called Nawfal and his consort—Hind, daughter of Abī Kat̲h̲īr. Waraqah was proposed to marry Khadija, but the marriage never took place. Waraqah is revered in Islamic tradition for being one of the first ''hanifs'' ...
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Muhammad In Medina
The Islamic prophet Muhammad came to the city of Medina following the migration of his followers in what is known as the ''Hijrah'' (migration to Medina) in 622. He had been invited to Medina by city leaders to adjudicate disputes between clans from which the city suffered. He left Medina to return to and conquer Mecca in December 629. History Background A delegation from Medina, consisting of the representatives of the twelve important clans of Medina, invited Muhammad as a neutral outsider to serve as the chief arbitrator for the entire community.Esposito (1998), p. 17. There was fighting in Yathrib (Medina) mainly involving its Arab and Jewish inhabitants for around a hundred years before 620. The recurring slaughters and disagreements over the resulting claims, especially after the battle of Bu'ath in which all the clans were involved, made it obvious to them that the tribal conceptions of blood-feud and an eye for an eye were no longer workable unless there was one man ...
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Participle
In linguistics, a participle () (from Latin ' a "sharing, partaking") is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adjective, as in a ''laughing face''". “Participle” is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. Cross-linguistically, participles may have a range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice. In English, participles are also associated with periphrastic verb forms (continuous and perfect) and are widely used in adverbial clauses. In non-Indo-European languages, ‘participle’ has been applied to forms that are alternatively regarded as converbs (see Sireniki Eskimo below), gerunds, ger ...
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Verb
A verb () is a word (part of speech) that in syntax generally conveys an action (''bring'', ''read'', ''walk'', ''run'', ''learn''), an occurrence (''happen'', ''become''), or a state of being (''be'', ''exist'', ''stand''). In the usual description of English, the basic form, with or without the particle ''to'', is the infinitive. In many languages, verbs are inflected (modified in form) to encode tense, aspect, mood, and voice. A verb may also agree with the person, gender or number of some of its arguments, such as its subject, or object. Verbs have tenses: present, to indicate that an action is being carried out; past, to indicate that an action has been done; future, to indicate that an action will be done. For some examples: * I ''washed'' the car yesterday. * The dog ''ate'' my homework. * John ''studies'' English and French. * Lucy ''enjoys'' listening to music. *Barack Obama ''became'' the President of the United States in 2009. ''(occurrence)'' * Mike Trout ''is ...
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Jesus
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious leader; he is the central figure of Christianity, the world's largest religion. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Jesus existed historically. Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in the Gospels. Jesus was a Galilean Jew who was circumcised, was baptized by John the Baptist, began his own ministry and was often referred to as "rabbi". Jesus debated with fellow Jews on ho ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Michael Cook (historian)
Michael Allan Cook FBA (born in 1940) is a British historian and scholar of Islamic history. Cook is the general editor of ''The New Cambridge History of Islam''. Biography Michael Cook developed an early interest in Turkey and Ottoman history and studied history and oriental studies at King's College, Cambridge 1959-1963 and did postgraduate studies at the School of Oriental and African Studies (SOAS) of the University of London 1963–1966. He was lecturer in Economic History with reference to the Middle East at SOAS 1966-1984 and reader in the History of the Near and Middle East 1984–1986. In 1986, he was appointed Cleveland E. Dodge Professor of Near Eastern Studies at Princeton University. Since 2007, he has been Class of 1943 University Professor of Near Eastern Studies. He was a Guggenheim Fellow in Spring 1990. Research In '' Hagarism: The Making of the Islamic World'' (1977), Cook and his associate Patricia Crone provided a new analysis of early Islamic history by st ...
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Religion In Pre-Islamic Arabia
Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Iranian religions such as Zoroastrianism, and Manichaeism, and rarely Buddhism. Arabian polytheism, the dominant form of religion in pre-Islamic Arabia, was based on veneration of deities and spirits. Worship was directed to various gods and goddesses, including Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt, at local shrines and temples such as the Kaaba in Mecca. Deities were venerated and invoked through a variety of rituals, including pilgrimages and divination, as well as ritual sacrifice. Different theories have been proposed regarding the role of Allah in Meccan religion. Many of the physical descriptions of the pre-Islamic gods are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. Other religions were represented to varying, lesser degrees. The influence of the adjacent Roman ...
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Ancient Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahwe ...
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Hellenistic Religion
The concept of Hellenistic religion as the late form of Ancient Greek religion covers any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire ( 300 BCE to 300 CE). There was much continuity in Hellenistic religion: people continued to worship the Greek gods and to practice the same rites as in Classical Greece. Change came from the addition of new religions from other countries, including the Egyptian deities Isis and Serapis, and the Syrian gods Atargatis and Hadad, which provided a new outlet for people seeking fulfillment in both the present life and the afterlife. The worship of deified Hellenistic rulers also became a feature of this period, most notably in Egypt, where the Ptolemies adapted earlier Egyptian practices and Greek hero-cults and established themselves as Pharaohs within the new syncretic Ptolemaic cult of Alexander the Great. Elsewhere, ...
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