Göndul
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Göndul
In Norse mythology, Göndul (Old Norse: ''Gǫndul'', "wand-wielder"Orchard (1997:194).) is a valkyrie. Göndul is attested in ''Heimskringla'', ''Sörla þáttr'', and a 14th-century Norwegian charm. In addition, Göndul appears within the valkyrie list in the ''Poetic Edda'' poem ''Völuspá'', in both of the two ''Nafnaþulur'' lists found in the ''Prose Edda'', and among the valkyries listed in ''Darraðarljóð''. Attestations ''Heimskringla'' In ''Hákonarmál'', Odin sends forth the two valkyries Göndul and Skögul to "choose among the kings' kinsmen" and decide who in battle should dwell with Odin in Valhalla. A battle rages with great slaughter, and part of the description employs the kenning "Skögul's-stormblast" for "battle". Haakon and his men die in battle, and they see the valkyrie Göndul leaning on a spear shaft. Göndul comments that "groweth now the gods' following, since Hákon has been with host so goodly bidden home with holy godheads." Haakon hears "what the ...
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Valkyrie
In Norse mythology, a valkyrie ("chooser of the slain") is one of a host of female figures who guide souls of the dead to the god Odin's hall Valhalla. There, the deceased warriors become (Old Norse "single (or once) fighters"Orchard (1997:36) and Lindow (2001:104).). When the are not preparing for the events of Ragnarök, the valkyries bear them mead. Valkyries also appear as lovers of heroes and other mortals, where they are sometimes described as the daughters of royalty, sometimes accompanied by ravens and sometimes connected to swans or horses. Valkyries are attested in the ''Poetic Edda'' (a book of poems compiled in the 13th century from earlier traditional sources), the ''Prose Edda'', the (both by Snorri Sturluson) and the (one of the Sagas of Icelanders), all written—or compiled—in the 13th century. They appear throughout the poetry of skalds, in a 14th-century charm, and in various runic inscriptions. The Old English cognate term appears in several Old E ...
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Sörla þáttr
''Sörla þáttr eða Heðins saga ok Högna'' is a short narrative from the extended version ''Óláfs saga Tryggvasonar en mesta''The ''Younger Edda''. Rasmus B. Anderson transl. (1897) Chicago: Scott, Foresman & Co. (1901). found in the ''Flateyjarbók'' manuscript,Lindow (2002:280-281). which was written and compiled by two Christian priests, Jon Thordson and Magnus Thorhalson,Rasmus B. Anderson, Introduction to the ''Flatey Book''. Norræna Society, London (1908). ''"The priest Jon Thordson wrote the story of Erik Vidforle and both the Olaf Sagas; but the priest Magnus Thorhalson wrote what follows and also what goes before, and revised the whole, thus dedicating the work: "May God Almighty and the Virgin Mary bless both the one that wrote and the one that dictated!"'' in the late 14th century. The narrative begins 24 years after the death of Fróði, and takes place in the 9th and the 10th centuries. It is a composite tale containing a story of how Freyja acquired a necklace ...
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Darraðarljóð
''Darraðarljóð'' is a skaldic poem in Old Norse found in chapter 157 of ''Njáls saga''. The song, which is seen in a vision by a man named Dorrud, the song consists of 11 stanzas, and within it twelve :valkyries weave and choose who is to be slain at the Battle of Clontarf (fought outside Dublin in 1014). Their loom uses human entrails as warp and woof, swords as treadles, an arrow as the batten and men's heads as weights. Of the twelve valkyries weaving, six of their names are given: Hildr, Hjörþrimul, Sanngriðr, Svipul, Guðr, and Göndul. Stanza 9 of the song reads: :Now awful it is to be without, :as blood-red rack races overhead; :is the welkin gory with warriors' blood :as we valkyries war-songs chanted.Hollander (1980:68). At the end of the poem, the valkyries sing "start we swiftly with steeds unsaddled—hence to battle with brandished swords!" The poem may have influenced the concept of the Three Witches in Shakespeare's ''Macbeth''.Simek (2007:57). Darrað or ...
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Wyrd
Wyrd is a concept in Anglo-Saxon culture roughly corresponding to fate or personal destiny. The word is ancestral to Modern English ''weird'', whose meaning has drifted towards an adjectival use with a more general sense of "supernatural" or "uncanny", or simply "unexpected". The cognate term to ''wyrd'' in Old Norse is , with a similar meaning, but also personified as a deity: Urðr (anglicized as ), one of the Norns in Norse mythology. The word also appears in the name of the well where the Norns meet, Urðarbrunnr. Etymology The Old English term derives from a Proto-Germanic term . ''Wyrd'' has cognates in Old Saxon , Old High German , Old Norse , Dutch (to become), and German . The Proto-Indo-European root is meaning 'to twist', which is related to Latin ''vertere'' 'turning, rotating', and in Proto-Germanic is with a meaning 'to come to pass, to become, to be due'. The same root is also found in , with the notion of 'origin' or ' worth' both in the sense of 'connotati ...
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Denmark
) , song = ( en, "King Christian stood by the lofty mast") , song_type = National and royal anthem , image_map = EU-Denmark.svg , map_caption = , subdivision_type = Sovereign state , subdivision_name = Danish Realm, Kingdom of Denmark , established_title = History of Denmark#Middle ages, Consolidation , established_date = 8th century , established_title2 = Christianization , established_date2 = 965 , established_title3 = , established_date3 = 5 June 1849 , established_title4 = Faroese home rule , established_date4 = 24 March 1948 , established_title5 = European Economic Community, EEC 1973 enlargement of the European Communities, accession , established_date5 = 1 January 1973 , established_title6 = Greenlandic home rule , established_date6 = 1 May 1979 , official_languages = Danish language, Danish , languages_type = Regional languages , languages_sub = yes , languages = German language, GermanGerman is recognised as a protected minority language in t ...
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Drinking Horn
A drinking horn is the horn of a bovid used as a drinking vessel. Drinking horns are known from Classical Antiquity, especially the Balkans, and remained in use for ceremonial purposes throughout the Middle Ages and the Early Modern period in some parts of Europe, notably in Germanic Europe, and in the Caucasus. Drinking horns remain an important accessory in the culture of ritual toasting in Georgia in particular, where they are known by the local name of ''kantsi''. Drinking vessels made from glass, wood, ceramics or metal styled in the shape of drinking horns are also known from antiquity. The ancient Greek term for a drinking horn was simply ''keras'' (plural ''kerata'', "horn"). To be distinguished from the drinking-horn proper is the ''rhyton'' (plural ''rhyta''), a drinking-vessel made in the shape of a horn with an outlet at the pointed end. Antiquity Both in the Greek and the Scythian sphere, vessels of clay or metal shaped like horns were used alongside actual ...
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Hildr
In Norse mythology, Hildr (Old Norse "battle"Orchard (1997:192).) is a valkyrie. Hildr is attested in the ''Prose Edda'' as Högni's daughter and Hedin's wife in the ''Hjaðningavíg''. She had the power to revive the dead in battlefields and used it to maintain the everlasting battle between Hedin and Högni.http://www.yorku.ca/inpar/hogni_eirikr.pdf. Hildr is also mentioned along with other valkyries in ''Völuspá'', ''Darraðarljóð'' and other Old Norse poems. The Old Norse word ''hildr'' is a common noun meaning "battle" and it is not always clear when the poets had the valkyrie in mind, as a personification of battle. Citations General and cited references * Brodeur, Arthur Gilchrist (transl.) (1916). ''The Prose Edda by Snorri Sturluson''. New York: The American-Scandinavian Foundation The American-Scandinavian Foundation (ASF) is an American non-profit foundation dedicated to promoting international understanding through educational and cultural exchange be ...
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Hallow
To hallow is "to make holy or sacred, to sanctify or consecrate, to venerate". The adjective form ''hallowed'', as used in ''The Lord's Prayer'', means holy, consecrated, sacred, or revered. The noun form ''hallow'', as used in ''Hallowtide'', is a synonym of the word saint. The word 'to hallow' itself in English is now archaic; does not appear other than in the quoted text in the Lord's Prayer in the New Testament ( and ). Etymology The noun is from the Old English adjective ''hālig'', nominalised as ''se hālga'' "the holy man". The Gothic word for "holy" is either ''hailags'' or ''weihaba'', ''weihs''. "To hold as holy" or "to become holy" is ''weihnan'', "to make holy, to sanctify" is ''weihan''. Holiness or sanctification is ''weihiþa''. Old English, like Gothic, had a second term of similar meaning, ''wēoh'' "holy", with a substantive ''wīh'' or ''wīg'', Old High German ''wīh'' or ''wīhi'' (Middle High German ''wîhe'', Modern German ''Weihe''). The Nordendor ...
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Witch
Witchcraft traditionally means the use of Magic (supernatural), magic or supernatural powers to harm others. A practitioner is a witch. In Middle Ages, medieval and early modern Europe, where the term originated, accused witches were usually women who were believed to have used Black magic, malevolent magic against their own community, and often to have communed with evil beings. It was thought witchcraft could be thwarted by Apotropaic magic, protective magic or counter-magic, which could be provided by cunning folk or folk healers. Suspected witches were also intimidated, banished, attacked or killed. Often they would be formally prosecuted and punished, if found guilty or simply believed to be guilty. European witch-hunts and witch trials in the early modern period led to tens of thousands of executions. In some regions, many of those accused of witchcraft were folk healers or midwife, midwives. European belief in witchcraft gradually dwindled during and after the Age of Enl ...
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Witch-hunt
A witch-hunt, or a witch purge, is a search for people who have been labeled witches or a search for evidence of witchcraft. The Witch trials in the early modern period, classical period of witch-hunts in Early Modern Europe and European Colonization of the Americas, Colonial America took place in the Early Modern period or about 1450 to 1750, spanning the upheavals of the Protestant Reformation, Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 50,000 executions. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today. In current language, "witch-hunt" metaphorically means an investigation that is usually conducted with much publicity, supposedly to uncover subversive activity, disloyalty, a ...
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Flateyjarbók
''Flateyjarbók'' (; "Book of Flatey") is an important medieval Icelandic manuscript. It is also known as GkS 1005 fol. and by the Latin name ''Codex Flateyensis''. It was commissioned by Jón Hákonarson and produced by the priests and scribes Jón Þórðarson and Magnús Þórhallsson. Description ''Flateyjarbók'' is the largest medieval Icelandic manuscript, comprising 225 written and illustrated vellum leaves. It contains mostly sagas of the Norse kings as found in the ''Heimskringla'', specifically the sagas about Olaf Tryggvason, St. Olaf, Sverre, Hákon the Old, Magnus the Good, and Harald Hardrada. But they appear here expanded with additional material not found elsewhere (some of it being very old) along with other unique differences. Most—but not all—of the additional material is placed within the royal sagas, sometimes interlaced. Additionally, the manuscript contains the only copy of the eddic poem '' Hyndluljóð'', a unique set of annals from creation t ...
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