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Golden Gate (Jerusalem)
The Golden Gate or Gate of Mercy ( he, שער הרחמים, translit=Sha'ar Harahamim, lit=Gate of Mercy'';'' ar, باب الذهبي, translit=Bab al-Dhahabi or al-Zahabi, lit=Golden Gate) is the only eastern gate of the Temple Mount, and one of only two Gates of the Old City of Jerusalem that used to offer access into the city from the East side. The gate has been sealed since the Middle Ages. Its interior can be accessed from the Temple Mount. In Jewish tradition, the Messiah will enter Jerusalem through this gate, coming from the Mount of Olives. Christians and Muslims generally believe that this was the gate through which Jesus entered Jerusalem. Names Each of the two doors of this double-gate has its own name: ''Bab al-Rahma'', "Gate of Mercy", for the southern one, and ''Bab al-Taubah'', the "Gate of Repentance", for the northern one. Another Arabic name is the Gate of Eternal Life. In the Mishnah (Middot 1:3), the eastern gate of the Second Temple compound ...
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Arabic
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walter de Gruyter GmbH & Co. KG, Berlin/Boston, 2011. Having emerged in the 1st century, it is named after the Arab people; the term "Arab" was initially used to describe those living in the Arabian Peninsula, as perceived by geographers from ancient Greece. Since the 7th century, Arabic has been characterized by diglossia, with an opposition between a standard prestige language—i.e., Literary Arabic: Modern Standard Arabic (MSA) or Classical Arabic—and diverse vernacular varieties, which serve as mother tongues. Colloquial dialects vary significantly from MSA, impeding mutual intelligibility. MSA is only acquired through formal education and is not spoken natively. It is the language of literature, official documents, and formal writ ...
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Hezekiah
Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by Sargon II, Sargon's Assyrians in and was king of Judah during the Assyrian Siege of Jerusalem, siege of Jerusalem by Sennacherib in 701 BCE.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. Hezekiah enacted sweeping religious reforms, including a strict mandate for the sole worship of Yahweh and a prohibition on venerating other deities within the First Temple, Temple of Jerusalem. He is considered a very righteous ...
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Early Islamic Period In Palestine
Bilad al-Sham ( ar, بِلَاد الشَّام, Bilād al-Shām), often referred to as Islamic Syria or simply Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under the Umayyads (661–750) Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes. Bilad al-Sham was first organized into the four '' ajnad'' (military districts; singular ''jund'') of Filastin (Palestine), al-Urdunn (Jordan), Dimashq (Damascus), and Hims (Homs), between 637 and 640 by Caliph Umar following the Muslim conquest. The ''jund'' of Qinnasrin was created out of the northern part of Hims by caliphs Mu'awiya I () or Yazid I (). The Jazira (Upper Mesopotamia) was made an independent province from the Mesopotamian part of Qinnasrin by ...
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Jerusalem Islamic Waqf
The Department of the Jerusalem Awqaf and Al-Aqsa Mosque Affairs, together with its board the Islamic Awqaf Council, is the Jordanian-appointed organization responsible for controlling and managing the current Islamic edifices on the Temple Mount in the Old City of Jerusalem, known to Muslims as the Al-Aqsa Mosque, which includes the Dome of the Rock. PEF Survey of Palestine, 1883, volume III Jerusalem, p.119: "The Jamia el Aksa, or 'distant mosque' (that is, distant from Mecca), is on the south, reaching to the outer wall. The whole enclosure of the Haram is called by Moslem writers Masjid el Aksa, 'praying-place of the Aksa,' from this mosque." Yitzhak Reiter:"This article deals with the employment of religious symbols for national identities and national narratives by using the sacred compound in Jerusalem (The Temple Mount/al-Aqsa) as a case study. The narrative of The Holy Land involves three concentric circles, each encompassing the other, with each side having its own nam ...
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Yom Kippur
Yom Kippur (; he, יוֹם כִּפּוּר, , , ) is the holiest day in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, the first month of the Hebrew calendar. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Etymology () means "day" in Hebrew and () is translated to "atonement". The common English translation of Yom Kippur is Day of Atonement; however, this translation lacks precision. The name Yom Kippur is based on the Torah verse, "...but on the 10th day of the seventh month it is the day of ''kippurim'' unto you..." The literal translation of ''kippurim'' is cleansing. Yom Kippur is a Jewish day to atone for misdeeds and become cleansed and purified from t ...
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Tosefta
The Tosefta ( Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ...
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Rabbi Eliezer
Eliezer ben Hurcanus or Hyrcanus ( he, אליעזר בן הורקנוס) was one of the most prominent Sages (tannaim) of the 1st and 2nd centuries in Judea, disciple of Rabban Yohanan ben Zakkai Avot of Rabbi Natan 14:5 and colleague of Gamaliel II (whose sister Ima Shalom he married), and of Joshua ben Hananiah.''Pirkei Abot'' 2:8 He is the sixth most frequently mentioned sage in the Mishnah. Biography Introduction to Torah He was a kohen. His earlier years are wrapped in myths, but from these it may be inferred that he was somewhat advanced in life when a desire for learning first seized him, and impelled him, contrary to the wishes of his father, to desert his regular occupation and to depart to Jerusalem to devote himself to the study of the Torah. Here he entered Rabban Yochanan ben Zakkai's academy and for years studied diligently, despite having to cope with great privations. It is said that sometimes many days elapsed during which he did not have a single meal. Ben- ...
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Kidron Valley
The Kidron Valley ( classical transliteration, ''Cedron'', from he, נחל קדרון, ''Naḥal Qidron'', literally Qidron River; also Qidron Valley) is the valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives. It continues in a general south-easterly direction through the Judean desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending along its course. The ancient Mar Saba (' Saint Sabbas') monastery is located in the lower part of the valley. Other names include ar, وادي الجوز, Wadi el-Joz, 'Valley of the Walnut', for the upper segment near the Temple Mount; and Wadi en-Nar, 'Fire Valley', for the rest of it – with at least the segment at Mar Saba monastery also known in the 19th century as Wadi er-Rahib, 'Monk's Valley'. In its upper part, the neighbourhood of Wadi al-Joz bears the valley's Arabic name.Goffart, Walter. After Rome's Fall. Toronto: Un ...
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Antiquities Of The Jews
''Antiquities of the Jews'' ( la, Antiquitates Iudaicae; el, Ἰουδαϊκὴ ἀρχαιολογία, ''Ioudaikē archaiologia'') is a 20-volume historiographical work, written in Greek, by historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94.Freedman, David Noel, ed., ''The Anchor Bible Dictionary'', (New York: Doubleday, 1997, 1992). ''Antiquities of the Jews'' contains an account of the history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the Hebrew Bible beginning with the creation of Adam and Eve. The second ten volumes continues the history of the Jewish people beyond the biblical text and up to the Jewish War, or the First Jewish–Roman War, 66 to 73 CE. This work, along with Josephus's other major work, '' The Jewish War'' (''De Bello Iudaico''), provides valuable background material for historians wishing to understand 1st-century A ...
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Josephus
Flavius Josephus (; grc-gre, Ἰώσηπος, ; 37 – 100) was a first-century Romano-Jewish historian and military leader, best known for '' The Jewish War'', who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry. He initially fought against the Romans during the First Jewish–Roman War as head of Jewish forces in Galilee, until surrendering in 67 AD to Roman forces led by Vespasian after the six-week siege of Yodfat. Josephus claimed the Jewish Messianic prophecies that initiated the First Jewish–Roman War made reference to Vespasian becoming Emperor of Rome. In response, Vespasian decided to keep Josephus as a slave and presumably interpreter. After Vespasian became Emperor in 69 AD, he granted Josephus his freedom, at which time Josephus assumed the emperor's family name of Flavius.Simon Claude Mimouni, ''Le Judaïsme ancien du VIe siècle avant notre ère au IIIe siècle de notre ère : ...
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