Gamaliel V
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Gamaliel V
Gamaliel V held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 365 and 385 CE. He was the son and successor of the Jewish patriarch Hillel II. He was notable for involving himself with perfecting the Jewish calendar in 359. He is apparently referred to in a letter written by Saint Jerome, in which Jerome states that Theodosius I (379-395) had condemned to death one Esychius, a former Roman consul A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politic ... who had stolen documents belonging to Gamaliel, who was furious about it. References 4th-century writers 4th-century rabbis Talmud rabbis of the Land of Israel Sanhedrin {{MEast-rabbi-stub ...
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Nasi (Hebrew Title)
( ''nāśīʾ'') is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince f the Sanhedrin">Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew, or "President (government title), president" in Hebrew language#Modern Hebrew, Modern Hebrew. Usage Genesis and ancient Israel The noun ''nasi'' (including its grammatical variations), occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis , and the second use, in , is the Hethites recognising Abraham as "a godly prince" (' ). In the Book of Leviticus (), in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". In the Book of Numbers (), the leader of each tribe is referred to as a ''nasi'', and each one brings a gift to the Tabernacle. In , occurring 38 years later in the Biblical story, the ' ...
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Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ...
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Hillel II
Hillel II (Hebrew: הלל נשיאה, Hillel the Nasi), also known simply as Hillel, was an '' amora'' of the fifth generation in the Land of Israel. He held the office of ''Nasi'' of the Sanhedrin between 320 and 385 CE. He was the son and successor of Judah III. He is sometimes confused with Hillel the Elder, as the Talmud sometimes simply uses the name "Hillel". Biography In two instances his name is quoted in connection with important decisions in Jewish law: in one, Jose ben Abin expounds to him a law; in the other, Hillel cites a mishnah to establish a law. The emperor Julian the Apostate was gracious to Hillel, whom he honored on a number of occasions. In an autograph letter to him, Julian assured him of his friendship and promised to ameliorate further the condition of the Jews. Before setting out for the war with Persia, Julian addressed to the Jewish congregations a circular letter in which he informed them that he had "committed the Jewish tax-rolls to the flames," a ...
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Saint Jerome
Jerome (; la, Eusebius Sophronius Hieronymus; grc-gre, Εὐσέβιος Σωφρόνιος Ἱερώνυμος; – 30 September 420), also known as Jerome of Stridon, was a Christian priest, confessor, theologian, and historian; he is commonly known as Saint Jerome. Jerome was born at Stridon, a village near Emona on the border of Dalmatia and Pannonia. He is best known for his translation of the Bible into Latin (the translation that became known as the Vulgate) and his commentaries on the whole Bible. Jerome attempted to create a translation of the Old Testament based on a Hebrew version, rather than the Septuagint, as Latin Bible translations used to be performed before him. His list of writings is extensive, and beside his biblical works, he wrote polemical and historical essays, always from a theologian's perspective. Jerome was known for his teachings on Christian moral life, especially to those living in cosmopolitan centers such as Rome. In many cases, he focu ...
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Theodosius I
Theodosius I ( grc-gre, Θεοδόσιος ; 11 January 347 – 17 January 395), also called Theodosius the Great, was Roman emperor from 379 to 395. During his reign, he succeeded in a crucial war against the Goths, as well as in two civil wars, and recognized the Catholic orthodoxy of Nicene Christians as the Roman Empire's state religion. Theodosius was the last emperor to rule the entire Roman Empire before its administration was permanently split between two separate courts (one western, the other eastern). Born in Hispania, Theodosius was the son of a high-ranking general, Theodosius the Elder, under whose guidance he rose through the ranks of the Roman Army. Theodosius held independent command in Moesia in 374, where he had some success against the invading Sarmatians. Not long afterwards, he was forced into retirement, and his father was executed under obscure circumstances. Theodosius soon regained his position following a series of intrigues and executions ...
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Roman Consul
A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politicians aspired) after that of the censor. Each year, the Centuriate Assembly elected two consuls to serve jointly for a one-year term. The consuls alternated in holding '' fasces'' – taking turns leading – each month when both were in Rome and a consul's ''imperium'' extended over Rome and all its provinces. There were two consuls in order to create a check on the power of any individual citizen in accordance with the republican belief that the powers of the former kings of Rome should be spread out into multiple offices. To that end, each consul could veto the actions of the other consul. After the establishment of the Empire (27 BC), the consuls became mere symbolic representatives of Rome's republican heritage and held very little ...
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Judah IV
''Judah IV'' (or Nesi'ah III) held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 385 and 400 CE, following Gamaliel V. He was the son of Gamaliel V, and grandson of Hillel II. He was succeeded by Gamaliel VI, the last occupant of the office. Beyond his name and the fact that he officiated during the last two decades of the fourth century, nothing is known of him. He is probably identical with the "Judah Nesi'ah" who addressed a question on Ruth 3:7 to the aggadist Pinchas bar Hama.Ruth Rabbah Ruth Rabbah (Hebrew: רות רבה) is an haggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot. Structure and origin This midrash is divided into eight chapt ... 5; Bacher, "Ag. Pal. Amor." iii. 312 References Jewish courts and civil law Talmud rabbis of the Land of Israel Sanhedrin {{MEast-rabbi-stub ...
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4th-century Writers
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 ( CCCI) through 400 ( CD). In the West, the early part of the century was shaped by Constantine the Great, who became the first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two emperor system originally established by Diocletian in the previous century fell in ...
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4th-century Rabbis
The 4th century (per the Julian calendar and Anno Domini/Common era) was the time period which lasted from 301 (Roman numerals, CCCI) through 400 (Roman numerals, CD). In the West, the early part of the century was shaped by Constantine the Great, who became the Constantine the Great and Christianity, first Roman emperor to adopt Christianity. Gaining sole reign of the empire, he is also noted for re-establishing a single imperial capital, choosing the site of ancient Byzantium in 330 (over the current capitals, which had effectively been changed by Diocletian's reforms to Milan in the West, and Nicomedia, Nicomedeia in the East) to build the city soon called Nova Roma (New Rome); it was later renamed Constantinople in his honor. The last emperor to control both the eastern and western halves of the empire was Theodosius I. As the century progressed after his death, it became increasingly apparent that the empire had changed in many ways since the time of Augustus. The two empero ...
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Talmud Rabbis Of The Land Of Israel
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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