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Guṇa (Jainism)
Guṇa is a term in Jainism for the attributes or quality of Dravya, or substance. As per Jain cosmology, the universe is made up of Dravya, or substances, that are infinite in number but fall into six by categories. All substances have attributes that exist in all the parts and in all of the conditions or modes. In other words, attributes reside the substance. In addition to occupying the same space as the substance, attributes stay in the substance at all the time without any exception. Each substance has one unique attribute that distinguishes if from the other types of substances. The concepts of Guṇa (attributes) and Dravya (substances) are what differentiates Jain worldview from Buddhist worldview. The Jain worldview claims that real cause of all the phenomena in the universe is the attributive and substantive base of those phenomena whereas Buddhist Worldview denies the existence of attributive or substantive base for any of the phenomena in the universe. Types While ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dravya
Dravya ( sa, द्रव्य) means substance or entity. According to the Jain philosophy, the universe is made up of six eternal substances: sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma''), space ('' ākāśa'') and time (''kāla'').Grimes, John (1996). Pp.118–119 The latter five are united as the ''ajiva'' (the non-living). As per the Sanskrit etymology, ''dravya'' means substances or entity, but it may also mean real or fundamental categories. Jain philosophers distinguish a substance from a body, or thing, by declaring the former as a simple element or reality while the latter as a compound of one or more substances or atoms. They claim that there can be a partial or total destruction of a body or thing, but no dravya can ever be destroyed. Classification and importance in Jainism The ''dravya'' in Jainism are fundamental entities, called ''astikaya'' (literal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: '' Jīva'' (Living Substances) * Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetana'' (consciousness) and ''upayog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jīva (Jainism)
''Jīva'' ( sa, जीव) or ''Atman'' (; sa, आत्मन्) is a philosophical term used within Jainism to identify the soul. As per Jain cosmology, ''jīva'' or soul is the principle of sentience and is one of the ''tattvas'' or one of the fundamental substances forming part of the universe. The Jain metaphysics, states Jagmanderlal Jaini, divides the universe into two independent, everlasting, co-existing and uncreated categories called the ''jiva'' (soul) and the ''ajiva'' ( sa, अजीव non-soul). This basic premise of Jainism makes it a dualistic philosophy. The ''jiva'', according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works. Soul substance Jains regard soul as one of the six fundamental and eternal substances ('' dravyas'') which forms the universe. The two states of soul substance are mentioned in the Jain texts. These are — Svābhva (pure or natural) and Vibhāva (impure or unnatura ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pudgala
In Jainism, Pudgala (or ') is one of the six Dravyas, or aspects of reality that fabricate the world we live in. The six ''dravya''s include the jiva and the fivefold divisions of ajiva (non-living) category: ''dharma'' (motion), ''adharma'' (rest), ''akasha'' (space), ''pudgala'' (matter) and ''kala'' (time). ''Pudgala'', like other ''dravya''s except ''kala'' is called ''astikaya'' in the sense that it occupies space. Pudgala is derived from the words 'pud', which is defined as Supplement (Addition /Fusion), and gala, which is defined as Disintegrate, or Division or Fission. Therefore, Pudgalas are best defined as all things that are continuously changing by the process of Supplementation or Disintegration, namely matter. The individual unit of Pudgala is the material from which all is made called a Paramanu, which, by the process of supplementation, can combine to form what can be roughly said is an aggregate, called a Skandha. It possesses at all times four qualities, na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma (Jainism)
Jain texts assign a wide range of meaning to the Sanskrit ''dharma'' or Prakrit ''dhamma''. It is often translated as “religion” and as such, Jainism is called ''Jain Dharma'' by its adherents. In Jainism, the word ''Dharma'' is used to refer the following: #Religion #Dharmastikaay (the principle of motion) as a dravya (substance or a reality) #The true nature of a thing #Ten virtues like forgiveness, etc. also called ten forms of Dharma Religion Usage of the word ''dharma'' in reference to the religion. Ahimsa as Dharma According to Jain texts, Ahimsa is the greatest Dharma (अहिंसा परमॊ धर्मः hiṃsā paramo dharmaḥ "non-violence is the highest religion") and there is no religion equal to the religion of non-violence. Dharma bhāvanā Jain texts prescribe meditation on twelve forms of reflection (''bhāvanā'') for those who wish to stop the influx of ''karmas'' that extend transmigration. One such reflection is ''Dharma bhāvanā' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajiva
''Ajiva'' (Sanskrit) is anything that has no soul or life, the polar opposite of " jīva" (soul). Because ''ajiva'' has no life, it does not accumulate ''karma'' and cannot die. Examples of ajiva include chairs, computers, paper, plastic, etc. Five categories of Ajiva In Jainism, there are five categories which ''ajīva'' can be placed into. Out of these, four categories, ''Dharma'' (medium of motion), ''Adharma'' (medium of rest), ''Akasha'' (space) and ''Pudgala'' (matter) are described as the ''asti-kaya dravya's'' (substances which possess constituent parts extending in space) while the fifth category ''Kala'' is an ''anasti-kaya dravya'' (which has no extension in space). Dharma-Astikaya Dharmastikaya is formed from the two words: Dharma & Astikaya. Dharma here isn't referring to religion, but instead its referring to the medium of motion. Astikay itself is formed of two words: Asti & Kaya. Asti means space, body or mode and Kaya means collection. So Astikaya means a col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ākāśa (Jainism)
''Ākāśa'' is space in the Jain conception of the cosmos. It is one of the six ''dravyas'' (substances) and it accommodates the other five, namely sentient beings or souls ('' jīva''), non-sentient substance or matter (''pudgala''), principle of motion (''dharma''), the principle of rest (''adharma'') and time (''kāla'') Ākāśa provides the space for other substances. It does not obstruct. There are two types: Lokakasha and Alokakasha. Alokakasha is beyond the Lokakasha and is empty; it has no other substance. Etymology Ākāśa is a compound word of Sanskrit language, wherein "ā" refers to "towards" and "kāśa" refers "to be visible or to appear". Attributes Space provides room to all other substances of the universe. The characteristic of space is to give room to or accommodate the other substances. The special feature of space is that it is not restricted to the universe like other substances but extends beyond the universe to the non-universe. Its qualities ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
