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Gupan And Ugar
Gupan and Ugar (Ugaritic: ''gpn w ‘ugr'') were two Ugaritic gods who functioned as the messengers of the weather god Baal. They always appear as a pair in known texts. They are well attested in the ''Baal Cycle'', where they carry messages from their master to other deities, such as Anat, Kothar-wa-Khasis and Mot. However, they are absent from offering lists and other texts dealing with the sphere of cult, which lead to the proposal that they were only literary characters, rather than actively worshiped deities. Names The Ugaritic binomial theonym ''gpn w ‘ugr'' can be translated as "vine and field" or "vineyard and field," ''gpn'' being a presumed cognate of Hebrew ''gepen'' and Akkadian ''gapnu'',) while ''‘ugr'' - a cognate of Akkadian ''ugaru''. The latter word might be a cognate of the name of the city of Ugarit itself, though this proposal continues to be disputed. The name ''gpn'' is vocalized as either Gupan (Gupanu) or Gapn (Gapnu), while ''‘ugr'' is consistently v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal
Baal (), or Baal,; phn, , baʿl; hbo, , baʿal, ). ( ''baʿal'') was a title and honorific meaning "owner", "lord" in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Islam, sometimes under the form Beelzebub in demonology. Etymology The spelling of the English term "Baal" derives from the Koine Greek, Greek ''Báal'' ( which appears in the New Testament and Septuagint, and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shalim
Shalim (Šalām, Shalem, Salem, and Salim) is a god in Canaanite religion, mentioned in inscriptions found in Ugarit (Ras Shamra) in Syria.Golan, 2003, p. 82. "The name of the Canaanite deity of the setting sun Salim, or Salem, ..The names Sahar and Salim] are rendered in modern scholarly texts as Shakhar and Shalim [...]" William F. Albright identified Shalim as the god of dusk and Shahar as god of the dawn.Albright, 199p. 187 cf. the Akkadian word for sunset, ''šalām šamši''. In the ''Dictionary of Deities and Demons in the Bible'', Shalim is also identified as the deity representing Venus or the "Evening Star" and Shahar the "Morning Star". His name derives from the triconsonantal Semitic root Š-L-M. Ugaritic inscriptions An Ugaritic myth known as ''The Gracious and Most Beautiful Gods'', describes Shalim and his brother Shahar as offspring of El through two women he meets at the seashore. They are both nursed by "The Lady", likely Asherah ( Athirat or Anat), and have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic Pantheon
The Ugaritic pantheon included deities of local origin, many of whom are also known from Eblaite sources from the third millennium BCE or Amorite ones from the early second millennium BCE, as well as Hurrian and Mesopotamian ones. The Ugaritic pantheon is considered better documented than other aspects of Ugaritic religion, such as the life of the clergy or the social context of various offerings. Over two hundred names of deities are known from Ugaritic texts, though it has been argued the number of these who were an object of active worship was lower. Many of the names are binomial, and as such may refer either to a single deity and their epithet, to two deities syncretized into one, or to a closely associated pair. The presence of Hurrian deities in the pantheon is considered one of the main differences between the religion of the inhabitants of Ugarit and those known from other areas inhabited by speakers of Northwest Semitic languages, for example Canaan, understood by research ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yam (god)
Yam (also ''Yamm''; Semitic: ) is the god of the sea in the Canaanite pantheon. He takes the role of the adversary of Baal in the Ugaritic ''Baal Cycle''. The deity's name derives from the Canaanite word for "Sea", and is one name of the Ugaritic god of Rivers and Sea. Also titled ''ṯpṭ nhr'' (" the Judge of the River"), he is also one of the '' 'ilhm'', or sons of El, the name given to the Levantine pantheon. Of all the gods, despite being the champion of El, Yam holds special hostility against Baal Hadad, son of Dagon. He is a deity of the sea and his palace is in the abyss associated with the depths, or Biblical tehom, of the oceans. Yam is the deity of the primordial chaos and represents the power of the sea, untamed and raging; he is seen as ruling storms and the disasters they wreak, and was an important divinity to the maritime Phoenicians. The gods cast out Yam from the heavenly mountain Sappan (modern Jebel Aqra; ''Sappan'' is cognate to '' Tsephon''). The fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Weather God
A weather god or goddess, also frequently known as a storm god or goddess, is a deity in mythology associated with weather phenomena such as thunder, snow, lightning, rain, wind, storms, tornadoes, and hurricanes. Should they only be in charge of one feature of a storm, they will be called after that attribute, such as a rain god or a lightning/thunder god. This singular attribute might then be emphasized more than the generic, all-encompassing term "storm god", though with thunder/lightning gods, the two terms seem interchangeable. They feature commonly in polytheistic religions. Storm gods are most often conceived of as wielding thunder and/or lightning (some lightning gods' names actually mean "thunder", but since one cannot have thunder without lightning, they presumably wielded both). The ancients didn't seem to differentiate between the two, which is presumably why both the words "lightning bolt" and "thunderbolt" exist despite being synonyms. Of the examples currently liste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Israelites
The Israelites (; , , ) were a group of Semitic-speaking tribes in the ancient Near East who, during the Iron Age, inhabited a part of Canaan. The earliest recorded evidence of a people by the name of Israel appears in the Merneptah Stele of ancient Egypt, dated to about 1200 BCE. According to the modern archaeological account, the Israelites and their culture branched out of the Canaanite peoples and their cultures through the development of a distinct monolatristic—and later monotheistic—religion centred on the national god Yahweh.Mark Smith in "The Early History of God: Yahweh and Other Deities of Ancient Israel" states "Despite the long regnant model that the Canaanites and Israelites were people of fundamentally different culture, archaeological data now casts doubt on this view. The material culture of the region exhibits numerous common points between Israelites and Canaanites in the Iron I period (c. 1200–1000 BCE). The record would suggest that the Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 80
Psalm 80 is the 80th psalm in the biblical Book of Psalms, one of the Psalms of Asaph. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 79. The Jerusalem Bible describes it as "a prayer for the restoration of Israel". Text Hebrew Bible version The following is the Hebrew text of Psalm 80: King James Version The following is the full English text of the Psalm from the King James Bible. : To the chief Musician upon ShoshannimEduth, A Psalm of Asaph. # Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. # Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us. # Turn us again, O God, and cause thy face to shine; and we shall be saved. # O LORD God of hosts, how long wilt thou be angry against the prayer of thy people? # Thou feedest them with the bread of tears; and givest them tears to drink i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hosea 10
Hosea 10 is the tenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible.Halley, Henry H. ''Halley's Bible Handbook'': an abbreviated Bible commentary. 23rd edition. Zondervan Publishing House. 1963.Holman Illustrated Bible Handbook. Holman Bible Publishers, Nashville, Tennessee. 2012. This chapter contains the prophecies attributed to the prophet Hosea son of Beeri, that was declared between Shalmaneser's first and second invasions of Israel, in which Israel is reproved and threatened for their impiety and idolatry, and exhorted to repentance (cf. Hosea 10:14; Hosea 10:6 referring to Hoshea's calling pharaoh So of Egypt to his aid; also Hosea 10:4, 13). It is a part of the Book of the Twelve Minor Prophets. Text The original text was written in Hebrew language. This chapter is divided into 15 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enclitic
In morphology and syntax, a clitic (, backformed from Greek "leaning" or "enclitic"Crystal, David. ''A First Dictionary of Linguistics and Phonetics''. Boulder, CO: Westview, 1980. Print.) is a morpheme that has syntactic characteristics of a word, but depends phonologically on another word or phrase. In this sense, it is syntactically independent but phonologically dependent—always attached to a host.SIL International (2003). SIL Glossary of Linguistic Terms: What is a clitic? "This page is an extract from the LinguaLinks Library, Version 5.0 published on CD-ROM by SIL International, 2003." Retrieved from . A clitic is pronounced like an affix, but plays a syntactic role at the phrase level. In other words, clitics have the ''form'' of affixes, but the distribution of function words. For example, the contracted forms of the auxiliary verbs in ''I'm'' and ''we've'' are clitics. Clitics can belong to any grammatical category, although they are commonly pronouns, determiners, o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dual (grammatical Number)
Dual (abbreviated ) is a grammatical number that some languages use in addition to singular and plural. When a noun or pronoun appears in dual form, it is interpreted as referring to precisely two of the entities (objects or persons) identified by the noun or pronoun acting as a single unit or in unison. Verbs can also have dual agreement forms in these languages. The dual number existed in Proto-Indo-European and persisted in many of its descendants, such as Ancient Greek and Sanskrit, which have dual forms across nouns, verbs, and adjectives, Gothic, which used dual forms in pronouns and verbs, and Old English (Anglo-Saxon), which used dual forms in its pronouns. It can still be found in a few modern Indo-European languages such as Irish, Scottish Gaelic, Lithuanian, Slovene, and Sorbian languages. The majority of modern Indo-European languages, including modern English, however, have lost dual through their development and only show residual traces of it. In all these lan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harold Louis Ginsberg
Harold Louis Ginsberg, (December 6, 1903 – 1990), commonly known as H. L. Ginsberg, was a professor of rabbinic literature at the Jewish Theological Seminary of America in New York City in the 20th century. Biography Ginsberg was born in Montreal, Quebec, Canada. He received his Ph.D. from the University of London in 1930. He became a professor at the Jewish Theological Seminary of America (JTS), serving as the Sabato Morais Professor of Biblical History and Literature since 1941. Ginsberg was an expert on ancient Canaanite myths. He contributed to ''Ancient Near Eastern Texts Relating to the Old Testament'', a key sourcebook for ancient texts that have a literary relationship with the Tanakh (Hebrew Bible, a.k.a. Old Testament.) Ginsberg was also one of the key translators of the New Jewish Publication Society of America Version' of the Hebrew Bible or Tanakh. This was the second translation published by the Jewish Publication Society of America (JPS), superseding its 1917 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
