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Guigo De Cabanas
Guigo is a given name. Notable people with the name include: * Guigo I (1083–1136), Carthusian monk * Guigo II (died 1188 or 1193), Carthusian monk * Guigo de Ponte Guigo de Ponte, also known as Guigues du Pont, was a Carthusian monk of the Grande Chartreuse. Little is known about him, but he probably professed there in 1271, and died in 1297. He is known for his treatise ''De vita contemplativa'', also known ... (died 1297), Carthusian monk {{Short pages monitor ...
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Guigo I
Guigo I also known as Guigues du Chastel, Guigo de Castro and Guigo of Saint-Romain, was a Carthusian monk and the 5th prior of Grande Chartreuse monastery in the 12th century. He was born in 1083 near the Chateau of Saint-Romain, and entered the Grande Chartreuse in 1106. Still a young man, his abilities led him to be elected prior in 1109 (aged 26). It was during his priorate that the original community slowly began to expand. Guigo was called on to compose the first ''Customs'' (''Consuetudines'') of the new hermits sometime between 1121 and 1128. Between 1109 and 1120 he also wrote the ''Meditations'', 476 proverb-like sayings that characterized the wisdom of solitary, monastic life. In addition, some letters and a hagiographical piece survive. He was also a spiritual leader; Bernard of Clairvaux visited the Grande Chartreuse, probably in the 1120s, and wrote several letters to Guigo. He ruled the community until his death in 1136. He was a man of considerable learning, was kn ...
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Guigo II
Guigo II, sometimes referred to as Guy, or by the moniker "the Angelic", was a Carthusian monk and the 9th prior of Grande Chartreuse monastery, from 1174 to 1180. He died possibly in 1188 or 1193, and is distinct from both Guigo I, the 5th prior of the same monastery, and the late thirteenth-century Carthusian Guigo de Ponte. Works His most famous book is most commonly known today as ''Scala Claustralium'' (''The Ladder of Monks''), though it has also been known as the ''Scala paradisi'' (''The Ladder of Paradise'') and the ''Epistola de vita contemplativa'' (''Letter on the Contemplative Life'', which is its subtitle). Drawing from Jacob's vision in Genesis 28.12 of angels ascending and descending a ladder to God, bringing human prayers to heaven and God's answers to earth, Guigo wrote an account to explain how the ladder was meant for those in the cloister, seeking the contemplative life. Guigo named the four steps of this "ladder" of Lectio Divina prayer, a practice which conti ...
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