Guigo II
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Guigo II
Guigo II, sometimes referred to as Guy, or by the moniker "the Angelic", was a Carthusian monk and the 9th prior of Grande Chartreuse monastery, from 1174 to 1180. He died possibly in 1188 or 1193, and is distinct from both Guigo I, the 5th prior of the same monastery, and the late thirteenth-century Carthusian Guigo de Ponte. Works His most famous book is most commonly known today as ''Scala Claustralium'' (''The Ladder of Monks''), though it has also been known as the ''Scala paradisi'' (''The Ladder of Paradise'') and the ''Epistola de vita contemplativa'' (''Letter on the Contemplative Life'', which is its subtitle). Drawing from Jacob's vision in Genesis 28.12 of angels ascending and descending a ladder to God, bringing human prayers to heaven and God's answers to earth, Guigo wrote an account to explain how the ladder was meant for those in the cloister, seeking the contemplative life. Guigo named the four steps of this "ladder" of Lectio Divina prayer, a practice which conti ...
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Carthusian
The Carthusians, also known as the Order of Carthusians ( la, Ordo Cartusiensis), are a Latin enclosed religious order of the Catholic Church. The order was founded by Bruno of Cologne in 1084 and includes both monks and nuns. The order has its own rule, called the ''Statutes'', and their life combines both eremitical and cenobitic monasticism. The motto of the Carthusians is , Latin for "The Cross is steady while the world turns." The Carthusians retain a unique form of liturgy known as the Carthusian Rite. The name ''Carthusian'' is derived from the Chartreuse Mountains in the French Prealps: Bruno built his first hermitage in a valley of these mountains. These names were adapted to the English ''charterhouse'', meaning a Carthusian monastery.; french: Chartreuse; german: Kartause; it, Certosa; pl, Kartuzja; es, Cartuja Today, there are 23 charterhouses, 18 for monks and 5 for nuns. The alcoholic cordial Chartreuse has been produced by the monks of Grande Chartreuse sinc ...
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Prior
Prior (or prioress) is an ecclesiastical title for a superior in some religious orders. The word is derived from the Latin for "earlier" or "first". Its earlier generic usage referred to any monastic superior. In abbeys, a prior would be lower in rank than the abbey's abbot or abbess. Monastic superiors In the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the same generic sense. With the Cluniac Reforms, the term ''prior'' received a specific meaning; it supplanted the provost or dean (''praepositus''), spoken of in the Rule of St. Benedict. The example of the Cluniac congregations was gradually followed by all Benedictine monasteries, as well as by the Camaldolese, Vallombrosians, Cistercians, Hirsau congregations, and other offshoots of the Benedictine Order. Monastic congregations of hermit origin generally do not use the title of abbot for the ...
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Grande Chartreuse
Grande Chartreuse () is the head monastery of the Carthusian religious order. It is located in the Chartreuse Mountains, north of the city of Grenoble, in the commune of Saint-Pierre-de-Chartreuse (Isère), France. History Originally, the château belonged to the See of Grenoble. In 1084, Saint Hugh gave it to hermit Saint Bruno and his followers who founded the Carthusian Order. The recipe of the alcoholic beverage Chartreuse is said to have been given to the monks of Grande Chartreuse in 1605Kait BolongaroAn uncanny mixture: God, alcohol and even cannabis ''BBC'', 27 October 2016 by the French Marshal François Annibal d'Estrées. For over a century, the monks worked on perfecting the 130-ingredient recipe. In 1764, the monks expanded their distillery for the first time to meet the demand of their popular ''Elixir Végétal de la Grande Chartreuse''.
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Guigo I
Guigo I also known as Guigues du Chastel, Guigo de Castro and Guigo of Saint-Romain, was a Carthusian monk and the 5th prior of Grande Chartreuse monastery in the 12th century. He was born in 1083 near the Chateau of Saint-Romain, and entered the Grande Chartreuse in 1106. Still a young man, his abilities led him to be elected prior in 1109 (aged 26). It was during his priorate that the original community slowly began to expand. Guigo was called on to compose the first ''Customs'' (''Consuetudines'') of the new hermits sometime between 1121 and 1128. Between 1109 and 1120 he also wrote the ''Meditations'', 476 proverb-like sayings that characterized the wisdom of solitary, monastic life. In addition, some letters and a hagiographical piece survive. He was also a spiritual leader; Bernard of Clairvaux visited the Grande Chartreuse, probably in the 1120s, and wrote several letters to Guigo. He ruled the community until his death in 1136. He was a man of considerable learning, was kn ...
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Guigo De Ponte
Guigo de Ponte, also known as Guigues du Pont, was a Carthusian monk of the Grande Chartreuse. Little is known about him, but he probably professed there in 1271, and died in 1297. He is known for his treatise ''De vita contemplativa'', also known as ''De Contemplatione''. This has sometimes been attributed to Guigo I (d.1136), the fifth prior of the Grande Chartreuse. However, it cannot have been written by Guigo I, because it refers to several writings of thirteenth-century scholastic theology, as well as to Hugh of Balma's ''Viae Syon Lugent''. Part of it (Book II, chapters 1–5) was taken up nearly verbatim by the fourteenth-century Carthusian Ludolph of Saxony (d.1377) in his ''Vita Christi''. One of those who read Ludolph was Ignatius of Loyola Ignatius of Loyola, Society of Jesus, S.J. (born Íñigo López de Oñaz y Loyola; eu, Ignazio Loiolakoa; es, Ignacio de Loyola; la, Ignatius de Loyola; – 31 July 1556), venerated as Saint Ignatius of Loyola, was a Spain, Spa ...
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Lectio Divina
In Western Christianity, ''Lectio Divina'' (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word.''Opening to God: Lectio Divina and Life as Prayer'' by David G. Benner 2010 pages 47–53 Traditionally, ''Lectio Divina'' has four separate steps: read; meditate; pray; contemplate. First a passage of Scripture is read, then its meaning is reflected upon. This is followed by prayer and contemplation on the Word of God. The focus of ''Lectio Divina'' is not a theological analysis of biblical passages but viewing them with Christ as the key to their meaning. For example, given Jesus' statement in John 14:27: "Peace I leave with you; my peace I give unto you", an analytical approach would focus on the reason for the statement during the Las ...
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Saint John's Abbey, Collegeville
Saint John's Abbey is a Benedictine monastery in Collegeville Township, Minnesota, United States, affiliated with the American-Cassinese Congregation. The abbey was established following the arrival in the area of monks from Saint Vincent Archabbey in Pennsylvania in 1856. Saint John's is one of the largest Benedictine abbeys in the Western Hemisphere, with 110 professed monks. The Right Reverend Fr. John Klassen, OSB, serves as the tenth abbot. A school founded at the abbey grew into Saint John's University in 1883. 17 buildings constructed at the abbey and university between 1868 and 1959 are listed on the National Register of Historic Places as the St. John's Abbey and University Historic District. Establishment In 1856, five monks of Saint Vincent Archabbey in Latrobe, Pennsylvania, arrived in St. Cloud, Minnesota. They established a priory there and began to minister to the German immigrants in central Minnesota. One of the first ministries of the new community was Sain ...
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Collegeville Township, Stearns County, Minnesota
Collegeville Township is a township in Stearns County, Minnesota, United States. The population was 3,343 at the 2010 census. History Collegeville Township was organized in 1880, and named after Saint John's College. Geography According to the United States Census Bureau, the township has a total area of , of which is land and (9.83%) is water. Collegeville Township is located in Township 124 North of the Arkansas Base Line and Range 30 West of the 5th Principal Meridian. Demographics As of the census of 2000, there were 3,516 people, 29% of those being Monks at the present Abbey and Monastery. 569 households, and 397 families residing in the township. The population density was 111.1 people per square mile (42.9/km). There were 721 housing units at an average density of 22.8/sq mi (8.8/km). The racial makeup of the township was 97.07% White, 0.63% African American, 0.06% Native American, 1.56% Asian, 0.03% Pacific Islander, 0.34% from other races, and 0.31% fro ...
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Christian Meditation
Christian meditation is a form of prayer in which a structured attempt is made to become aware of and reflect upon the revelations of God. The word meditation comes from the Latin word ''meditārī'', which has a range of meanings including to reflect on, to study, and to practice. Christian meditation is the process of deliberately focusing on specific thoughts (such as a Bible passage) and reflecting on their meaning in the context of the love of God. Christian meditation aims to heighten the personal relationship based on the love of God that marks Christian communion.''Christian Meditation'' by Edmund P. Clowney, 1979 pages 12–13''The Encyclopedia of Christianity, Volume 3'' by Erwin Fahlbusch, Geoffrey William Bromiley 2003 page 488 Both in Eastern and Western Christianity meditation is the middle level in a broad three-stage characterization of prayer: it involves more reflection than first level vocal prayer, but is more structured than the multiple layers of contempl ...
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Contemplation
In a religious context, the practice of contemplation seeks a direct awareness of the divine which transcends the intellect, often in accordance with prayer or meditation. Etymology The word ''contemplation'' is derived from the Latin word ''contemplatio'', ultimately from the Latin word ''templum'', a piece of ground consecrated for the taking of auspices, or a building for worship. The latter either derives from the Proto-Indo-European root ''*tem-'' ("to cut"), on notion of "place reserved or cut out", or from the root *''temp''- ("to stretch, string"), thus referring to a cleared (measured) space in front of an altar. The Latin word ''contemplatio'' was used to translate the Greek word ''θεωρία'' ('' theōría''). Greek philosophy Contemplation was an important part of the philosophy of Plato; Plato thought that through contemplation, the soul may ascend to knowledge of the Form of the Good or other divine Forms. Plotinus as a (neo)Platonic philosopher also expres ...
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Prayer
Prayer is an invocation or act that seeks to activate a rapport with an object of worship through deliberate communication. In the narrow sense, the term refers to an act of supplication or intercession directed towards a deity or a deified ancestor. More generally, prayer can also have the purpose of thanksgiving or praise, and in comparative religion is closely associated with more abstract forms of meditation and with charms or spells. Prayer can take a variety of forms: it can be part of a set liturgy or ritual, and it can be performed alone or in groups. Prayer may take the form of a hymn, incantation, formal creedal statement, or a spontaneous utterance in the praying person. The act of prayer is attested in written sources as early as 5000 years ago. Today, most major religions involve prayer in one way or another; some ritualize the act, requiring a strict sequence of actions or placing a restriction on who is permitted to pray, while others teach that prayer may b ...
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Bernard Of Clairvaux
Bernard of Clairvaux, O. Cist. ( la, Bernardus Claraevallensis; 109020 August 1153), venerated as Saint Bernard, was an abbot, mystic, co-founder of the Knights Templars, and a major leader in the reformation of the Benedictine Order through the nascent Cistercian Order. He was sent to found Clairvaux Abbey at an isolated clearing in a glen known as the ''Val d'Absinthe'', about southeast of Bar-sur-Aube. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, which soon became an ideal of Christian nobility. On the death of Pope Honorius II in 1130, a schism arose in the church. Bernard was a major proponent of Pope Innocent II, arguing effectively for his legitimacy over the Antipope Anacletus II. In 1139, Bernard attended the Second Council of the Lateran and criticized Peter Abelard vocally. Bernard advocated crusades in general and convinced many to participate in the unsuccessful Second Crusade, ...
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