Green Farm, Limpopo
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Green Farm, Limpopo
Green Farm is a village in the province of Limpopo in South Africa South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. It is bounded to the south by of coastline that stretch along the South Atlantic and Indian Oceans; to the north by the neighbouring countri .... The village is situated in the north east region of Limpopo province within the newly demarcated Collins Chabane Local Municipality. It used to be part of the Thulamela local municipality, Vhembe district. The village is located Green Farm was named Mahori after the initial chieftaincy, and it currently under the chieftaincy of the "Nhongani family". The village is situated right in the middle of Malamulele, between Madonsi village, Gijamhandeni, Phugwani, Nkovani, Makhasa, Bobo and Xibangwa villages. Languages and sections of the village The village is a place where the population speaks Xitsonga as a mother tongue, other languages used in the village include ...
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South Africa
South Africa, officially the Republic of South Africa (RSA), is the southernmost country in Africa. It is bounded to the south by of coastline that stretch along the South Atlantic and Indian Oceans; to the north by the neighbouring countries of Namibia, Botswana, and Zimbabwe; and to the east and northeast by Mozambique and Eswatini. It also completely enclaves the country Lesotho. It is the southernmost country on the mainland of the Old World, and the second-most populous country located entirely south of the equator, after Tanzania. South Africa is a biodiversity hotspot, with unique biomes, plant and animal life. With over 60 million people, the country is the world's 24th-most populous nation and covers an area of . South Africa has three capital cities, with the executive, judicial and legislative branches of government based in Pretoria, Bloemfontein, and Cape Town respectively. The largest city is Johannesburg. About 80% of the population are Black South Afri ...
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Limpopo
Limpopo is the northernmost province of South Africa. It is named after the Limpopo River, which forms the province's western and northern borders. The capital and largest city in the province is Polokwane, while the provincial legislature is situated in Lebowakgomo. The province is made up of 3 former homelands of Lebowa, Gazankulu and Venda and the former parts of the Transvaal province. The Limpopo province was established as one of the new nine provinces after South Africa's first democratic election on the 27th of April 1994. The province's name was first "Northern Transvaal", later changed to "Northern Province" on the 28th of June 1995, together with two other provinces. The name was later changed again in 2002 to the Limpopo province. Limpopo is made up of 3 main ethnic groups namely; Pedi people, Tsonga and Venda people. Traditional leaders and chiefs still form a strong backbone of the province's political landscape. Established in terms of the Limpopo House of Tr ...
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Vhembe District Municipality
Vhembe is one of the 5 districts of Limpopo province of South Africa. It is the northernmost district of the country and shares its northern border with Beitbridge district in Zimbabwe and on the east with Gaza Province in Mozambique. Vhembe consist of all territories that were part of the former Venda Bantustan, however, two large densely populated districts of the former Tsonga homeland of Gazankulu, in particular, Hlanganani and Malamulele were also incorporated into Vhembe, hence the ethnic diversity of the District. The seat of Vhembe is Thohoyandou, the capital of the former Venda Bantustan. According to 2011 census, the majority of Vhembe residents, about 800,000, speak TshiVenda as their mother language, while 400,000 speak Xitsonga as their home language. However, the Tsonga people are in majority south of Levubu River and they constitute more than 85% of the population in the south of the historic river Levubu, while the Venda are the minority south of Levub ...
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Thulamela Local Municipality
The Thulamela Local Municipality is a Local municipality in the Limpopo province of South Africa. Its municipal boundaries were greatly altered after the South African municipal elections, 2016 when much of the area that formerly belonged to the municipality, including the town of Malamulele, was incorporated into the newly formed Collins Chabane Local Municipality. It is named after the Thulamela ruins located near the Pafuri Gate of the Kruger National Park. Main places The 2011 census divided the municipality into the following main places: Politics The municipal council consists of eighty-one members elected by mixed-member proportional representation. Forty-one councillors are elected by first-past-the-post voting in forty-one wards, while the remaining forty are chosen from party lists so that the total number of party representatives is proportional to the number of votes received. In the election of 3 August 2016 the African National Congress The African Nati ...
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Bantu Peoples Of South Africa
South African Bantu-speaking peoples are the majority of black South Africans. Occasionally grouped as Bantu, the term itself is derived from the word for "people" common to many of the Bantu languages. The Oxford Dictionary of South African English describes its contemporary usage in a racial context as "obsolescent and offensive" because of its strong association with white minority rule with their apartheid system. However, Bantu is used without pejorative connotations in other parts of Africa and is still used in South Africa as the group term for the language family. History The history of the Bantu-speaking peoples from South Africa has in the past been misunderstood due to the deliberate spreading of false narratives such as ''The Empty Land Myth''. First published by W.A. Holden in the 1860s, this doctrine claims that South Africa had mostly been an unsettled region and that Bantu-speaking peoples had begun to migrate southwards from present day Zimbabwe at the same t ...
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Coloureds
Coloureds ( af, Kleurlinge or , ) refers to members of multiracial ethnic communities in Southern Africa who may have ancestry from more than one of the various populations inhabiting the region, including African, European, and Asian. South Africa's Coloured people are regarded as having some of the most diverse genetic background. Because of the vast combination of genetics, different families and individuals within a family may have a variety of different physical features. ''Coloured'' was a legally defined racial classification during apartheid referring to anyone not white or not a member of one the aboriginal groups of Africa on a cultural basis, which effectively largely meant those people of colour not speaking any indigenous languages. In the Western Cape, a distinctive Cape Coloured and affiliated Cape Malay culture developed. In other parts of Southern Africa, people classified as Coloured were usually the descendants of individuals from two distinct ethnicities ...
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Indian South African
Indian South Africans are South Africans who descend from indentured labourers and free migrants who arrived from British India during the late 1800s and early 1900s. The majority live in and around the city of Durban, making it one of the largest "Indian" populated cities outside of India. As a consequence of the policies of apartheid, ''Indian'' (synonymous with ''Asian)'' is regarded as a race group in South Africa. Racial identity During the colonial era, Indians were accorded the same subordinate status in South African society as Blacks were by the white minority, which held the vast majority of political power. During the period of apartheid from 1948 to 1994, Indian South Africans were called and often voluntarily accepted, terms which ranged from "Asians" to "Indians", and were legally classified as being members of a single racial group. Some Indian South Africans believed that these terms were improvements on the negatively defined identity of "Non-White", which ...
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Asian South African
Indian South Africans are South Africans who descend from indentured labourers and free migrants who arrived from British India during the late 1800s and early 1900s. The majority live in and around the city of Durban, making it one of the largest "Indian" populated cities outside of India. As a consequence of the policies of apartheid, ''Indian'' (synonymous with ''Asian)'' is regarded as a race group in South Africa. Racial identity During the colonial era, Indians were accorded the same subordinate status in South African society as Blacks were by the white minority, which held the vast majority of political power. During the period of apartheid from 1948 to 1994, Indian South Africans were called and often voluntarily accepted, terms which ranged from "Asians" to "Indians", and were legally classified as being members of a single racial group. Some Indian South Africans believed that these terms were improvements on the negatively defined identity of "Non-White", which ...
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White South African
White South Africans generally refers to South Africans of European descent. In linguistic, cultural, and historical terms, they are generally divided into the Afrikaans-speaking descendants of the Dutch East India Company's original settlers, known as Afrikaners, and the Anglophone descendants of predominantly British colonists of South Africa. In 2016, 57.9% were native Afrikaans speakers, 40.2% were native English speakers, and 1.9% spoke another language as their mother tongue, such as Portuguese, Greek, or German. White South Africans are by far the largest population of White Africans. ''White'' was a legally defined racial classification during apartheid. Most Afrikaners trace their ancestry back to the mid-17th century and have developed a separate cultural identity, including a distinct language. The majority of English-speaking White South Africans trace their ancestry to the 1820 British, Irish and Dutch Settlers. The remainder of the White South African population c ...
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First Language
A first language, native tongue, native language, mother tongue or L1 is the first language or dialect that a person has been exposed to from birth or within the critical period. In some countries, the term ''native language'' or ''mother tongue'' refers to the language or dialect of one's ethnic group rather than one's first language. The first language of a child is part of that child's personal, social and cultural identity. Another impact of the first language is that it brings about the reflection and learning of successful social patterns of acting and speaking. Research suggests that while a non-native speaker may develop fluency in a targeted language after about two years of immersion, it can take between five and seven years for that child to be on the same working level as their native speaking counterparts. On 17 November 1999, UNESCO designated 21 February as International Mother Language Day. Definitions One of the more widely accepted definitions of native sp ...
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Tsonga Language
Tsonga () or Xitsonga ( ''Xitsonga'') as an endonym, is a Bantu language spoken by the Tsonga people of southern Africa. It is mutually intelligible with Tswa and Ronga and the name "Tsonga" is often used as a cover term for all three, also sometimes referred to as Tswa-Ronga. The Xitsonga language has been standardised for both academic and home use. Tsonga is an official language of South Africa, and under the name "Shangani" it is recognised as an official language in the Constitution of Zimbabwe. All Tswa-Ronga languages are recognised in Mozambique. It is not official in Eswatini (formerly Swaziland). History The Xitsonga language was studied in great detail by the Swiss missionary, Henri-Alexandre Junod between the years 1890 and 1920, who made the conclusion that the Xitsonga language (which he called the "Thonga language" at the time) began to develop in Mozambique even before the 1400s. In his own words, Junod states the following: Further studies were carrie ...
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Venda Language
Venda or Tshivenda is a Bantu language and an official language of South Africa. It is mainly spoken by the Venda people in the northern part of South Africa's Limpopo province, as well as by some Lemba people in South Africa. The Venda language is related to Kalanga, which is spoken in Zimbabwe and Botswana. During the apartheid era of South Africa, the bantustan of Venda was set up to cover the Venda speakers of South Africa. According to the 2011 census, Venda speakers are concentrated in the following areas: Makhado Local Municipality, with 350,000 people; Thulamela Local Municipality, with 370,000 people; Musina Local Municipality, with 35,000 people; and Mutale Local Municipality, with 89,000 people. The total number of speakers in Vhembe district currently stands at 844,000. In Gauteng province, there are 275,000 Venda speakers. Fewer than 10,000 are spread across the rest of the country — for a total number of Venda speakers in South Africa at 1.2 million ...
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