Greece–Serbia Relations
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Greece–Serbia Relations
Greece and Serbia enjoy close diplomatic relations, which have traditionally been friendly due to cultural, religious and historical ties between the two nations. The majority of Serbs and Greeks practice the Eastern Orthodox faith and the two nations were historically bound by alliance treaties and co-belligerence in wars since the Middle Ages. In modern history, the revolutions against the Ottoman Empire, the Balkan Wars, the World Wars and the Yugoslav wars also have contributed to these relations. Greece opposed the NATO bombing of FR Yugoslavia, being the only NATO member to condemn the actions and to openly express its disapproval. Polls revealed that 94% of the Greek population were completely opposed to the bombing. Greece's subsequently refused to recognize the unilateral declaration of independence of Kosovo, backing the Serbian stance on this issue as one of the five European Union's member states that have done so. Greece is a strong supporter of the EU membership ...
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Greece
Greece,, or , romanized: ', officially the Hellenic Republic, is a country in Southeast Europe. It is situated on the southern tip of the Balkans, and is located at the crossroads of Europe, Asia, and Africa. Greece shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, and Turkey to the northeast. The Aegean Sea lies to the east of the Geography of Greece, mainland, the Ionian Sea to the west, and the Sea of Crete and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin, featuring List of islands of Greece, thousands of islands. The country consists of nine Geographic regions of Greece, traditional geographic regions, and has a population of approximately 10.4 million. Athens is the nation's capital and List of cities and towns in Greece, largest city, followed by Thessaloniki and Patras. Greece is considered the cradle of Western culture, Western civilization, being the birthplace of Athenian ...
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Eastern Orthodox Christian
Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous churches independent from each other. In the 21st century, the number of mainstream autocephalous churches is seventeen; there also exist autocephalous churches unrecognized by those mainstream ones. Autocephalous churches choose their own primate. Autocephalous churches can have jurisdiction (authority) over other churches, some of which have the status of "autonomous" which means they have more autonomy than simple eparchies. Many of these jurisdictions correspond to the territories of one or more modern states; the Patriarchate of Moscow, for example, corresponds to Russia and some of the other post-Soviet states. They can also include metropolises, bishoprics, parishes, monast ...
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Eudokia Angelina
Eudokia Angelina (or Eudocia Angelina) ( gr, Ευδοκία Αγγελίνα, sr, Evdokija Anđel; around 1173–died , or later) was the consort of Stefan the First-Crowned of Serbia from c. 1190 to c. 1200. She later remarried, to Alexios V Doukas, who briefly ruled as Emperor of Byzantium in 1204. She was a daughter of Alexios III Angelos and Euphrosyne Doukaina Kamatera. Life Eudokia first married Stefan, the second son of Stefan Nemanja, Grand Župan of Serbia. The marriage was arranged by her uncle, the emperor Isaac II Angelos, around 1190, while her father was in exile in Syria. In 1196, on her father-in-law's retirement to a monastery, Eudokia's husband became ruler of Serbia. According to the Byzantine historian Nicetas Choniates, Stefan and Eudokia quarrelled and separated, accusing one another of adultery, and therefore in 1200 or 1201, Eudokia was banished from Serbia. Eudokia fled on foot with only the clothes on her back, seeking refuge at the court of Stefan's brot ...
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Battle Of Gallipoli (1312)
The Battle of Gallipoli was fought at the end of 1312 or in 1313, between the Byzantines and the Turcopoles led by Halil Pasha. For two years, Thrace was occupied by Halil Pasha (or Halil Edje). Earlier, Byzantine Emperor Michael IX Palaiologos had raised an army which defeated the Turcopoles, and confined them to a fortified camp in the Gallipoli peninsula. These Turcopoles numbered less than 2,000. Michael next asked assistance from his son-in-law, Serbian King Stefan Milutin, and received a 2,000-strong Serbian cavalry troop (possibly Cumans or Serbian heavy cavalry). Milutin had earlier subdued the Turcopoles that took refuge in Serbia. The Byzantine and Genoese ships completed the blockade, the Genoese preventing the Turcopoles from escaping by sea. The Turcopoles first made unsuccessful attempts at breaking free, but decided to surrender to the Genoese, thinking they would not be harsh. However, in the night, by mistake, many Turcopoles fell into the hands of the Byzantines, w ...
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Battle Of Sirmium
The Battle of Sirmium, Battle of Semlin or Battle of Zemun ( hu, zimonyi csata) was fought on July 8, 1167 between the Byzantine Empire (also known as Eastern Roman Empire), and the Kingdom of Hungary. The Byzantines achieved a decisive victory, forcing the Hungarians to sue for peace on Byzantine terms. The battle consolidated Byzantine control of the western Balkans. Background From the mid 11th century, the Kingdom of Hungary had been expanding its territory and influence southwards, with a view to annexing the regions of Dalmatia and Croatia. This, and Hungarian alliances with the Serbian principalities, was the cause of tension with the Byzantine Empire, centred on Constantinople, which viewed Hungarian expansion as a potential threat to Byzantine dominance in the Balkans. The Byzantines and Hungarians launched a number of invasions of each other's territory, and the Byzantines regularly aided pretenders to the Hungarian throne. Friction and outbreaks of open warfare between ...
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Byzantine Greeks
The Byzantine Greeks were the Greek-speaking Eastern Romans of Orthodox Christianity throughout Late Antiquity and the Middle Ages. They were the main inhabitants of the lands of the Byzantine Empire (Eastern Roman Empire), of Constantinople and Asia Minor (modern Turkey), the Greek islands, Cyprus, and portions of the southern Balkans, and formed large minorities, or pluralities, in the coastal urban centres of the Levant and northern Egypt. Throughout their history, the Byzantine Greeks self-identified as ''Romans'' ( gr, Ῥωμαῖοι, Rhōmaîoi), but are referred to as "Byzantine Greeks" in modern historiography. Latin speakers identified them simply as Greeks or with the term Romei. The social structure of the Byzantine Greeks was primarily supported by a rural, agrarian base that consisted of the peasantry, and a small fraction of the poor. These peasants lived within three kinds of settlements: the ''chorion'' or village, the ''agridion'' or hamlet, and the ''proast ...
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Byzantine Commonwealth
The term Byzantine commonwealth was coined by 20th-century historians to refer to the area where Byzantine general influence ( Byzantine liturgical and cultural tradition) was spread during the Middle Ages by the Byzantine Empire and its missionaries. This area covers approximately the modern-day countries of Greece, Cyprus, North Macedonia, Bulgaria, Serbia, Montenegro, Romania, Moldova, Ukraine, Belarus, southwestern Russia, and Georgia (known as the region of ''Eastern Orthodoxy in Europe'' or the ''Orthodox civilization''). According to Anthony Kaldellis, the Byzantines in generally did not have a ecumenical outlook, nor did they think about the notion of an panorthodox commonwealth, which he describes as "Roman Chavinism". The Obolensky model The most important treatment of the concept is a study by Dimitri Obolensky, ''The Byzantine Commonwealth''. In his book ''Six Byzantine Portraits'' he examined the life and works of six persons mentioned in ''The Byzantine Commonwealt ...
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Slavs
Slavs are the largest European ethnolinguistic group. They speak the various Slavic languages, belonging to the larger Balto-Slavic branch of the Indo-European languages. Slavs are geographically distributed throughout northern Eurasia, mainly inhabiting Central and Eastern Europe, and the Balkans to the west; and Siberia to the east. A large Slavic minority is also scattered across the Baltic states and Central Asia, while a substantial Slavic diaspora is found throughout the Americas, as a result of immigration. Present-day Slavs are classified into East Slavs (chiefly Belarusians, Russians, Rusyns, and Ukrainians), West Slavs (chiefly Czechs, Kashubians, Poles, Slovaks and Sorbs) and South Slavs (chiefly Bosniaks, Bulgarians, Croats, Macedonians, Montenegrins, Serbs and Slovenes). The vast majority of Slavs are traditionally Christians. However, modern Slavic nations and ethnic groups are considerably diverse both genetically and culturally, and relations between them ...
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Byzantine Empire
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Principality Of Serbia (early Medieval)
The Principality of Serbia ( sr, Кнежевина Србија, Kneževina Srbija) was one of the early medieval states of the Serbs, located in the western regions of Southeastern Europe. It existed from the 8th century up to c. 969–971 and was ruled by the Vlastimirović dynasty. Its first ruler known by name was Višeslav who started ruling around 780. While by that time, starting from the year 680–681, the Bulgarian state had taken the lands to the east. Vlastimir resisted and defeated the Bulgarian army in a three-year-war (839–842), and the two powers lived in peace for some decades. Vlastimir's three sons succeeded in ruling Serbia together, although not for long; Serbia became a key part in the power struggle between the Byzantines and Bulgarians, predominantly allied with the Byzantines, which also resulted in major dynastic wars for a period of three decades. The principality was annexed in 924 by Simeon I and subjected to Bulgarian rule until 927 when Serbian ...
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Early Middle Ages
The Early Middle Ages (or early medieval period), sometimes controversially referred to as the Dark Ages, is typically regarded by historians as lasting from the late 5th or early 6th century to the 10th century. They marked the start of the Middle Ages of European history, following the decline of the Western Roman Empire, and preceding the High Middle Ages ( 11th to 13th centuries). The alternative term ''late antiquity'', for the early part of the period, emphasizes elements of continuity with the Roman Empire, while ''Early Middle Ages'' is used to emphasize developments characteristic of the earlier medieval period. The period saw a continuation of trends evident since late classical antiquity, including population decline, especially in urban centres, a decline of trade, a small rise in average temperatures in the North Atlantic region and increased migration. In the 19th century the Early Middle Ages were often labelled the ''Dark Ages'', a characterization based on t ...
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Saint Hipomini Icon
In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. While the English word ''saint'' originated in Christianity, historians of religion tend to use the appellation "in a more general way to refer to the state of special holiness that many religions attribute to certain people", referring to the Jewish tzadik, the Islamic walī, the Hindu rishi or Sikh gur ...
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