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Gradual Training
The Buddha sometimes described the practice (''patipatti'') of his teaching as ''the gradual training'' (Pali: ''anupubbasikkhā'') because the Noble Eightfold Path involves a process of mind-body transformation that unfolds over a sometimes lengthy period. The emphasis on gradual training may be understood by the fact that just as the human habits which give rise to suffering have been built up over a long period of time those same habits similarly take a long time to undo requiring a sustained effort achievable only with a genuine commitment to training. See also * Three Refuges * Five Precepts * Eight Precepts * Four Noble Truths * Noble Eightfold Path * Threefold Training * Sacca-kiriya * Pariyatti * Anupubbikathā * ''Mangala Sutta'' * ''Samaññaphala Sutta'' Notes Bibliography * Bullitt, John T. (2005). ''Dhamma''. Retrieved 2007-11-08 from "Access to Insight" at http://www.accesstoinsight.org/ptf/dhamma/index.html. * , Bhikkhu (trans.) & Bodhi, Bhikkhu (ed.) (2001) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gautama Buddha
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and '' jhana''. He di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Threefold Training
The Buddha identified the threefold training ( sa, triśikṣā; pi, tisikkhā; or simply ''śikṣā'' or ''sikkhā'') as training in: * higher virtue (Pali ''adhisīla-sikkhā'', Skt. ''adhiśīlaśikṣa'') * higher mind (Pali ''adhicitta-sikkhā'', Skt. ''samādhiśikṣa'') * higher wisdom (Pali ''adhipaññā-sikkhā'', Skt. ''prajñāśikṣa'') In the Pali Canon According to Theravada canonical texts, pursuing this training leads to the abandonment of lust, hatred, and delusion. One who is fully accomplished in this training attains Nirvana. In the Anguttara Nikaya, training in "higher virtue" includes following the Patimokkha, training in "higher mind" (sometimes simply referred to as "concentration") includes entering and dwelling in the four jhanas, and training in "higher wisdom" includes directly perceiving the Four Noble Truths_or_knowledge_of_destruction_of_the_taints._ In_several_ canonical_discourses,_a_more_"gradual"_instruction_(''anupubbikatha.html" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Publication Society
The Buddhist Publication Society (BPS) is a publishing house with charitable status whose objective is to disseminate the teaching of Gautama Buddha. It was founded in Kandy, Sri Lanka in 1958 by two Sri Lankan lay Buddhists, A.S. Karunaratna and Richard Abeyasekera, and a European-born Buddhist monk, Nyanaponika Thera. Originally conceived as a limited effort to publish small, affordable books on fundamental Buddhist topics, the Society expanded in scope in response to the reception of their early publishing efforts. The Buddhist Publication society's publications reflect the perspective of the Theravada denomination of Buddhism, drawing heavily from the Pāli Canon for source material. The BPS supplies Buddhist literature to over 3,000 subscriber members throughout 80 countries. Its titles have been translated into many languages, including German, French, Spanish, Portuguese, Czech, Hindi, and Chinese. Publications The Buddhist Publication Society publishes a variety of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhikkhu Bodhi
Bhikkhu Bodhi (born December 10, 1944), born Jeffrey Block, is an American Theravada Buddhist monk, ordained in Sri Lanka and currently teaching in the New York and New Jersey area. He was appointed the second president of the Buddhist Publication Society and has edited and authored several publications grounded in the Theravada Buddhist tradition. Life In 1944, Block was born in Brooklyn, New York, to Jewish parents. He grew up in Borough Park, where he attended elementary school P.S. 160. In 1966, he obtained a B.A. in philosophy from Brooklyn College. In 1972, he obtained a PhD in philosophy from Claremont Graduate University. In 1967, while still a graduate student, Bodhi was ordained as a sāmaṇera (novitiate) in the Vietnamese Mahayana order. In 1972, after graduation, Bodhi traveled to Sri Lanka where, under Balangoda Ananda Maitreya Thero, he received sāmaṇera ordination in the Theravada Order and, in 1973, he received full ordination (Upasampadā) as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaññaphala Sutta
The Samaññaphala Sutta, "The Fruit of Contemplative Life," is the second discourse (Pali, ''sutta''; Skt., '' sutra'') of the Digha Nikaya. In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bimbisara of Magadha, who posed the following question to many leading Indian spiritual teachers: What is the benefit of living a contemplative life? After being dissatisfied with the answers provided by these other teachers, the king posed this question to the Buddha whose answer motivated the king to become a lay follower of the Buddha. In terms of Indian philosophy and spiritual doctrines, this discourse: * provides the Buddha's own description of the lifestyle, mental, psychic and spiritual benefits ("fruit") of the Buddhist contemplative life; * provides one of the most detailed accounts in the Sutta Pitaka of the Buddhist community's code of ethical behavior; * describes from the Buddhist standpoint the essence of the teachings ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mangala Sutta
Mangala (Sanskrit: मङ्गल, IAST: ) is the personification, as well as the name for the planet Mars, in Hindu literature. Also known as Lohita (), he is the celibate deity of anger, aggression, as well as war. According to Vaishnavism, he is the son of Bhumi, the earth goddess, and Vishnu, born when the latter raised her from the depths of the primordial waters in his Varaha avatar. Nomenclature Mars (Mangala) is also called: * Raktavarna (रक्तवर्ण) - whose color is like blood. * Bhauma (भौम) - son of Bhumi. * Lohitānga (लोहिताङ्ग) - red bodied (Loha also means Iron, so could also mean Iron Bodied). * Kuja (कुज) - he who is born from Earth. * Bha (भ) - shining. Iconography He is painted red or flame colour, four-armed, carrying a trident (Sanskrit: '' trishūla''), mace (Sanskrit: ''gadā''), lotus (Sanskrit: ''Padma''), and a spear (Sanskrit: ''shūla).'' His mount (Sanskrit: ''vahana'') is a ram. He presides over T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anupubbikathā
In Theravada Buddhism, ''anupubbikathā'' or ''ānupubbikathā'' (Pali) – variously translated as "gradual discourse," "gradual instruction," "progressive instruction," and "step-by-step talk" – is a method by which the Buddha taught the Dhamma to suitably receptive lay people. In this approach, the Four Noble Truths are the consummate teaching. The common formula is: # Generosity (''dāna'') # Virtue (''sīla'') # Heaven (''sagga'') # Danger of sensual pleasure ('' ādīnava'') # Renunciation (''nekkhamma'') # The Four Noble Truths (''cattāri ariya- saccāni'') From the Pali Canon In the Pali Canon, the title for this training, its general intent and outline are provided in the following narrative formula (in English and Pali) which is found in multiple discourses: "Then the Blessed One gave the householder ... progressive instruction, that is, talk on giving, talk on virtue, talk on the heavens; he explained the danger, degradation, and defilement in sensual pleasur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pariyatti
''Pariyatti'' is a Pāli term referring to the study of Buddhism as contained within the ''suttas'' of the Pāli canon. It is related and contrasted with ''patipatti'' which means to put the theory into practice and ''pativedha'' which means penetrating it or rather experientially realising the truth of it. According to U Ba Khin, Pariyatti is the teaching of the Buddha, the arahats (fully awakened beings) and the ariyas (persons who have tasted Nibbana), who have really and in detail understood the Four Noble Truths In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encycl ... and teach what they themselves know to be true, what they have seen to be true and real from their own experience. At times, when it is not possible to find noble people such as a Buddha, arahats or ariyas to revere a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacca-kiriya
Sacca-kiriyā (Pāli; sa, satya-kriya, italic=yes, but more often: ''satyādhiṣṭhāna'')'' or '' sa, satyavādya''; '' pi, saccavacana'' or '' sa, satyavacana''; ''satyopavācana'', ''satyarākya'', ''satyavākya'', ''satyavacas'' or ''satyasrāvaṇā''; or simply '' pi, sacca'' or '' sa, satya''. is a solemn declaration of truth, expressed in ritual speech. Most often found in Buddhism, it can be an utterance with regard to one's own virtue, or with regard to a certain fact, followed by a command or resolution. Such a statement is believed to effect a wonder-working power that can benefit oneself and others, depending on the truthfulness of the person making the statement. The ''sacca-kiriyā'' is a motif found in the scriptural stories from the Pāli Canon and its commentaries, as well as in post-canonical works such as the Milindapañhā and the Avadānas. In these stories it is found usually as a blessing, but sometimes as a curse. The motif can also be found in Hind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Noble Truths
In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encyclopaedia Britannica, Quote: "Although the term Four Noble Truths is well known in English, it is a misleading translation of the Pali term Chattari-ariya-saccani (Sanskrit: Chatvari-arya-satyani), because noble (Pali: ariya; Sanskrit: arya) refers not to the truths themselves but to those who recognize and understand them. A more accurate rendering, therefore, might be “four truths for the [spiritually] noble” [...]";[''Arhat (Buddhism)'' Encyclopædia Britannica The truths are: * '' dukkha'' (literally "suffering"; here "unsatisfactoriness") is an innate characteristic of existence in the realm of '' samsara''; [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali
Pali () is a Middle Indo-Aryan liturgical language native to the Indian subcontinent. It is widely studied because it is the language of the Buddhist ''Pāli Canon'' or '' Tipiṭaka'' as well as the sacred language of '' Theravāda'' Buddhism.Stargardt, Janice. ''Tracing Thoughts Through Things: The Oldest Pali Texts and the Early Buddhist Archaeology of India and Burma.'', Royal Netherlands Academy of Arts and Sciences, 2000, page 25. Early in the language's history, it was written in the Brahmi script. Origin and development Etymology The word 'Pali' is used as a name for the language of the Theravada canon. The word seems to have its origins in commentarial traditions, wherein the (in the sense of the line of original text quoted) was distinguished from the commentary or vernacular translation that followed it in the manuscript. K. R. Norman suggests that its emergence was based on a misunderstanding of the compound , with being interpreted as the name of a particula ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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